Worthy.Bible » Parallel » Ezra » Chapter 5 » Verse 6-17

Ezra 5:6-17 King James Version (KJV)

6 The copy of the letter that Tatnai, governor on this side the river, and Shetharboznai and his companions the Apharsachites, which were on this side the river, sent unto Darius the king:

7 They sent a letter unto him, wherein was written thus; Unto Darius the king, all peace.

8 Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is builded with great stones, and timber is laid in the walls, and this work goeth fast on, and prospereth in their hands.

9 Then asked we those elders, and said unto them thus, Who commanded you to build this house, and to make up these walls?

10 We asked their names also, to certify thee, that we might write the names of the men that were the chief of them.

11 And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and build the house that was builded these many years ago, which a great king of Israel builded and set up.

12 But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.

13 But in the first year of Cyrus the king of Babylon the same king Cyrus made a decree to build this house of God.

14 And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor;

15 And said unto him, Take these vessels, go, carry them into the temple that is in Jerusalem, and let the house of God be builded in his place.

16 Then came the same Sheshbazzar, and laid the foundation of the house of God which is in Jerusalem: and since that time even until now hath it been in building, and yet it is not finished.

17 Now therefore, if it seem good to the king, let there be search made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.


Ezra 5:6-17 King James Version with Strong's Concordance (STRONG)

6 The copy H6573 of the letter H104 that Tatnai, H8674 governor H6347 on this side H5675 the river, H5103 and Shetharboznai, H8370 and his companions H3675 the Apharsachites, H671 which were on this side H5675 the river, H5103 sent H7972 unto H5922 Darius H1868 the king: H4430

7 They sent H7972 a letter H6600 unto H5922 him, wherein H1459 was written H3790 thus; H1836 Unto Darius H1868 the king, H4430 all H3606 peace. H8001

8 Be it known H1934 H3046 unto the king, H4430 that we went H236 into the province H4083 of Judea, H3061 to the house H1005 of the great H7229 God, H426 which is builded H1124 with great H1560 stones, H69 and timber H636 is laid H7761 in the walls, H3797 and this H1791 work H5673 goeth H5648 fast H629 on, and prospereth H6744 in their hands. H3028

9 Then H116 asked H7593 we those H479 elders, H7868 and said H560 unto them thus, H3660 Who H4479 commanded H7761 H2942 you to build H1124 this H1836 house, H1005 and to make up H3635 these H1836 walls? H846

10 We asked H7593 their names H8036 also, H638 to certify H3046 thee, that we might write H3790 the names H8036 of the men H1400 that were the chief H7217 of them.

11 And thus H3660 they returned H8421 us answer, H6600 saying, H560 We H586 are H1994 the servants H5649 of the God H426 of heaven H8065 and earth, H772 and build H1124 the house H1005 that was H1934 builded H1124 these H1836 many H7690 years H8140 ago, H6928 which a great H7229 king H4430 of Israel H3479 builded H1124 and set up. H3635

12 But H3861 after H4481 that our fathers H2 had provoked H7265 the God H426 of heaven H8065 unto wrath, H7265 he gave H3052 them H1994 into the hand H3028 of Nebuchadnezzar H5020 the king H4430 of Babylon, H895 the Chaldean, H3679 who destroyed H5642 this H1836 house, H1005 and carried H1541 the people H5972 away H1541 into Babylon. H895

13 But H1297 in the first H2298 year H8140 of Cyrus H3567 the king H4430 of Babylon H895 the same king H4430 Cyrus H3567 made H7761 a decree H2942 to build H1124 this H1836 house H1005 of God. H426

14 And the vessels H3984 also H638 of H1768 gold H1722 and silver H3702 of the house H1005 of God, H426 which Nebuchadnezzar H5020 took H5312 out of H4481 the temple H1965 that was in Jerusalem, H3390 and brought H2987 them into the temple H1965 of Babylon, H895 those H1994 did Cyrus H3567 the king H4430 take H5312 out of H4481 the temple H1965 of Babylon, H895 and they were delivered H3052 unto one, whose name H8036 was Sheshbazzar, H8340 whom he had made H7761 governor; H6347

15 And said H560 unto him, Take H5376 these H412 vessels, H3984 go, H236 carry H5182 them H1994 into the temple H1965 that is in Jerusalem, H3390 and let the house H1005 of God H426 be builded H1124 in H5922 his place. H870

16 Then H116 came H858 the same H1791 Sheshbazzar, H8340 and laid H3052 the foundation H787 of the house H1005 of God H426 which is in Jerusalem: H3390 and since H4481 that time H116 even until H5705 now H3705 hath it been in building, H1124 and yet it is not H3809 finished. H8000

17 Now H3705 therefore, if H2006 it seem good H2869 to H5922 the king, H4430 let there be search H1240 made in the king's H4430 treasure H1596 house, H1005 which is there H8536 at Babylon, H895 whether H2006 it be H383 so, that a decree H2942 was made H7761 of H4481 Cyrus H3567 the king H4430 to build H1124 this H1791 house H1005 of God H426 at Jerusalem, H3390 and let the king H4430 send H7972 his pleasure H7470 to us concerning H5922 this matter. H1836


Ezra 5:6-17 American Standard (ASV)

6 The copy of the letter that Tattenai, the governor beyond the River, and Shethar-bozenai, and his companions the Apharsachites, who were beyond the River, sent unto Darius the king;

7 they sent a letter unto him, wherein was written thus: Unto Darius the king, all peace.

8 Be it known unto the king, that we went into the province of Judah, to the house of the great God, which is builded with great stones, and timber is laid in the walls; and this work goeth on with diligence and prospereth in their hands.

9 Then asked we those elders, and said unto them thus, Who gave you a decree to build this house, and to finish this wall?

10 We asked them their names also, to certify thee, that we might write the names of the men that were at the head of them.

11 And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and are building the house that was builded these many years ago, which a great king of Israel builded and finished.

12 But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.

13 But in the first year of Cyrus king of Babylon, Cyrus the king made a decree to build this house of God.

14 And the gold and silver vessels also of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one whose name was Sheshbazzar, whom he had made governor;

15 and he said unto him, Take these vessels, go, put them in the temple that is in Jerusalem, and let the house of God be builded in its place.

16 Then came the same Sheshbazzar, and laid the foundations of the house of God which is in Jerusalem: and since that time even until now hath it been in building, and yet it is not completed.

17 Now therefore, if it seem good to the king, let there be search made in the king's treasure-house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter.


Ezra 5:6-17 Young's Literal Translation (YLT)

6 The copy of a letter that Tatnai, governor beyond the river, hath sent, and Shethar-Boznai and his companions, the Apharsachites who `are' beyond the river, unto Darius the king.

7 A letter they have sent unto him, and thus is it written in it:

8 `To Darius the king, all peace! be it known to the king that we have gone to the province of Judah, to the great house of God, and it is built `with' rolled stones, and wood is placed in the walls, and this work is done speedily, and prospering in their hand.

9 Then we have asked of these elders, thus we have said to them, Who hath made for you a decree this house to build, and this wall to finish?

10 And also their names we have asked of them, to let thee know, that we might write the names of the men who `are' at their head.

11 `And thus they have returned us word, saying, We `are' servants of the God of heaven and earth, and are building the house that was built many years before this, that a great king of Israel built and finished:

12 but after that our fathers made the God of heaven angry, he gave them into the hand of Nebuchadnezzar king of Babylon the Chaldean, and this house he destroyed, and the people he removed to Babylon;

13 but in the first year of Cyrus king of Babylon, Cyrus the king made a decree to build this house of God,

14 and also, the vessels of the house of God, of gold and silver, that Nebuchadnezzar had taken forth out of the temple that `is' in Jerusalem, and brought them to the temple of Babylon, them hath Cyrus the king brought forth out of the temple of Babylon, and they have been given to `one', Sheshbazzar `is' his name, whom he made governor,

15 and said to him, These vessels lift up, go, put them down in the temple that `is' in Jerusalem, and the house of God is builded on its place.

16 Then hath this Sheshbazzar come -- he hath laid the foundations of the house of God that `is' in Jerusalem, and from thence even till now it hath been building, and is not finished.

17 `And now, if to the king it be good, let search be made in the treasure-house of the king, that `is' there in Babylon, whether it be that of Cyrus the king there was made a decree to build this house of God in Jerusalem, and the will of the king concerning this thing he doth send unto us.'


Ezra 5:6-17 Darby English Bible (DARBY)

6 The copy of the letter that Tatnai, governor on this side the river, and Shethar-boznai, and his companions the Apharsachites, who were on this side the river, sent to Darius the king.

7 They sent a report to him in which was written thus: To Darius the king, all peace!

8 Be it known to the king that we went into the province of Judah, to the house of the great God, which is being built with great stones, and timber is laid in the walls, and this work is being carried on with diligence, and prospers in their hand.

9 Then asked we those elders: thus we said to them, Who gave you orders to build this house and to complete this wall?

10 We asked their names also, to inform thee, that we might write the names of the men that were the chief of them.

11 And thus they returned us answer, saying, We are the servants of the God of the heavens and the earth, and build the house that was built these many years ago; and a great king of Israel built and completed it.

12 But after that our fathers had provoked the God of the heavens to wrath, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, and he destroyed this house, and carried the people away unto Babylon.

13 But in the first year of Cyrus king of Babylon, king Cyrus gave orders to build this house of God.

14 And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was at Jerusalem and brought into the temple of Babylon, those did king Cyrus take out of the temple of Babylon, and they were delivered to one Sheshbazzar by name, whom he had appointed governor.

15 And he said to him, Take these vessels, go, carry them into the temple that is at Jerusalem, and let the house of God be built in its place.

16 Then came the same Sheshbazzar, [and] laid the foundation of the house of God which is at Jerusalem; and since that time even until now has it been in building, and it is not completed.

17 And now, if it seem good to the king, let search be made in the king's treasure-house, which is there at Babylon, whether it be so, that orders were given by king Cyrus to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter.


Ezra 5:6-17 World English Bible (WEB)

6 The copy of the letter that Tattenai, the governor beyond the River, and Shetharbozenai, and his companions the Apharsachites, who were beyond the River, sent to Darius the king;

7 they sent a letter to him, in which was written thus: To Darius the king, all peace.

8 Be it known to the king, that we went into the province of Judah, to the house of the great God, which is built with great stones, and timber is laid in the walls; and this work goes on with diligence and prospers in their hands.

9 Then asked we those elders, and said to them thus, Who gave you a decree to build this house, and to finish this wall?

10 We asked them their names also, to inform you that we might write the names of the men who were at the head of them.

11 Thus they returned us answer, saying, We are the servants of the God of heaven and earth, and are building the house that was built these many years ago, which a great king of Israel built and finished.

12 But after that our fathers had provoked the God of heaven to wrath, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.

13 But in the first year of Cyrus king of Babylon, Cyrus the king made a decree to build this house of God.

14 The gold and silver vessels also of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered to one whose name was Sheshbazzar, whom he had made governor;

15 and he said to him, Take these vessels, go, put them in the temple that is in Jerusalem, and let the house of God be built in its place.

16 Then came the same Sheshbazzar, and laid the foundations of the house of God which is in Jerusalem: and since that time even until now has it been in building, and yet it is not completed.

17 Now therefore, if it seem good to the king, let there be search made in the king's treasure-house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter.


Ezra 5:6-17 Bible in Basic English (BBE)

6 This is a copy of the letter which Tattenai, the ruler of the land across the river, and Shethar-bozenai and his friends the Apharsachites, living across the river, sent to Darius the king:

7 They sent him a letter saying, To Darius the king, all peace:

8 This is to give the king word that we went into the land of Judah, to the house of the great God, which is made of great stones, and has its walls supported with wood, and the work is going on with industry, and they are doing it well.

9 Then we said to the men responsible, who gave you authority for the building of this house and these walls?

10 And we made request for their names, so that we might send you word, and give you the names of the men at the head of them.

11 And they made answer to us, saying, We are the servants of the God of heaven and earth, and we are building the house which was put up in times long past and was designed and made complete by a great king of Israel.

12 But when the God of heaven was moved to wrath by our fathers, he gave them up into the hands of Nebuchadnezzar, king of Babylon, the Chaldaean, who sent destruction on this house and took the people away into Babylon.

13 But in the first year of Cyrus, king of Babylon, Cyrus the king gave an order for the building of this house of God;

14 And the gold and silver vessels of the house of God, which Nebuchadnezzar took from the Temple which was in Jerusalem, and put into the house of his god in Babylon, these Cyrus the king took from the house of his god in Babylon, and gave to one named Sheshbazzar, whom he had made ruler;

15 And he said to him, Go, take these vessels, and put them in the Temple in Jerusalem, and let the house of God be put up again in its place.

16 Then this same Sheshbazzar came and put the house of God in Jerusalem on its bases: and from that time till now the building has been going on, but it is still not complete.

17 So now, if it seems good to the king, let search be made in the king's store-house at Babylon, to see if it is true that an order was given by Cyrus the king for the building of this house of God at Jerusalem, and let the king send us word of his pleasure in connection with this business.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezra 5


Chapter 5

We left the temple-work at a full stop; but, being God's work, it shall be revived, and here we have an account of the reviving of it. It was hindered by might and power, but it was set a-going again "by the Spirit of the Lord of hosts.' Now here we are told how that blessed Spirit,

  • I. Warmed its cool-hearted friends and excited them to built (v. 1, 2).
  • II. Cooled its hot-headed enemies, and brought them to better tempers; for, though they secretly disliked the work as much as those in the foregoing chapter, yet,
    • 1. They were more mild towards the builders (v. 3-5).
    • 2. They were more fair in their representation of the matter to the king, of which we have here an account (v. 6-17).

Ezr 5:1-2

Some reckon that the building of the temple was suspended for only nine years; I am willing to believe that fifteen years were the utmost. During this time they had an altar and a tabernacle, which no doubt they made use of. When we cannot do what we would we must do what we can in the service of God, and be sorry we can do no better. But the counsellors that were hired to hinder the work (ch. 4:5) told them, and perhaps with a pretence to inspiration, that the time had not come for the building of the temple (Hag. 1:2), urging that it was long ere the time came for the building of Solomon's temple; and thus the people were made easy in their own ceiled houses, while God's house lay waste. Now here we are told how life was put into that good cause which seemed to lie dead.

  • I. They had two good ministers, who, in God's name, earnestly persuaded them to put the wheel of business in motion again. Observe,
    • 1. Who these ministers were, namely, the prophets Haggai and Zechariah, who both began to prophesy in the second year of Darius, as appears, Hag. 1:1; Zec. 1:1. Note,
      • (1.) The temple of God among men is to be built by prophecy, not by secular force (that often hinders it, but seldom furthers it), but by the word of God. As the weapons of our warfare, so the instruments of our building, are not carnal, but spiritual, and they are the ministers of the gospel that are the master-builders.
      • (2.) It is the business of God's prophets to stir up God's people to that which is good, and to help them in it, to strengthen their hands, and, by suitable considerations fetched from the word of God, to quicken them to their duty and encourage them in it.
      • (3.) It is a sign that God has mercy in store for a people when he raises up prophets among them to be their helpers in the way and work of God, their guides, overseers, and rulers.
    • 2. To whom they were sent. They prophesied unto the Jews (for, as to them pertained the giving of the law, so also the gift of prophecy, and therefore they are called the children of the prophets, Acts 3:25, because they were educated under their tuition and instruction), even unto them, upon them, even upon them (so it is in the original), as Ezekiel prophesied upon the dry bones, that they might live, Eze. 37:4. They prophesied against them (so bishop Patrick), for they reproved them because they did not build the temple. The word of God, if it be not received now as a testimony to us, will be received now as a testimony to us, will be received another day as a testimony against us, and will judge us.
    • 3. Who sent them. They prophesied in the name, or (as some read it) in the cause, or for the sake, of the God of Israel; they spoke by commission from him, and argued from his authority over them, his interest in them, and the concern of his glory among them.
  • II. They had two good magistrates, who were forward and active in this work. Zerubbabel their chief prince, and Jeshua their chief priest, v. 2. Those that are in places of dignity and power ought with their dignity to put honour upon and with their power to put life into every good work: thus it becomes those that preceded, and those that preside, with an exemplary care and zeal to fulfil all righteousness and to go before in a good work. These great men thought it no disparagement to them, but a happiness, to be taught and prescribed to by the prophets of the Lord, and were glad of their help in reviving this good work. Read the first chapter of the prophecy of Haggai here (for that is the best comment on these two verses) and see what great things God does by his word, which he magnifies above all his name, and by his Spirit working with it.

Ezr 5:3-17

We have here,

  • I. The cognizance which their neighbours soon took of the reviving of this good work. A jealous eye, it seems, they had upon them, and no sooner did the Spirit of God stir up the friends of the temple to appear for it than the evil spirit stirred up its enemies to appear against it. While the people built and ceiled their own houses their enemies gave them no molestation (Hag. 1:4), though the king's order was to put a stop to the building of the city (ch. 4:21); but when they fell to work again at the temple then the alarm was taken, and all heads were at work to hinder them, v. 3, 4. The adversaries are here named: Tatnai and Shethar-boznai. The governors we read of (ch. 4) were, it is probable, displaced at the beginning of this reign, as is usual. It is the policy of princes often to change their deputies, proconsuls, and rulers of provinces. These, though real enemies to the building of the temple, were men of better temper than the other, and made some conscience of telling truth. If all men have not faith (2 Th. 3:2), it is well some have, and a sense of honour. The church's enemies are not all equally wicked and unreasonable. The historian begins to relate what passed between the builders and those inquisitors (v. 3, 4), but breaks off his account, and refers to the ensuing copy of the letter they sent to the king, where the same appears more fully and at large, which he began to abridge (v. 4), or make an extract out of, though, upon second thoughts, he inserted the whole.
  • II. The care which the divine Providence took of this good work (v. 5): The eye of their God was upon the elders of the Jews, who were active in the work, so that their enemies could not cause them to cease, as they would have done, till the matter came to Darius. They desired they would only cease till they had instructions from the king about it. But they would not so much as yield them that, for the eye of God was upon them, even their God. And,
    • 1. That baffled their enemies, infatuated and enfeebled them, and protected the builders from their malicious designs. While we are employed in God's work we are taken under his special protection; his eye is upon us for good, seven eyes upon one stone in his temple; see Zec. 3:9; 4:10.
    • 2. That quickened them. The elders of the Jews saw the eye of God upon them, to observe what they did and own them in what they did well, and then they had courage enough to face their enemies and to go on vigorously with their work, notwithstanding all the opposition they met with. our eye upon God, observing his eye upon us, will keep us to our duty and encourage us in it when the difficulties are ever so discouraging.
  • III. The account they sent to the king of this matter, in which we may observe,
    • 1. How fully the elders of the Jews gave the Samaritans an account of their proceedings. They, finding them both busy and prosperous, that all hands were at work to run up this building and that it went on rapidly, put these questions to them:-"By what authority do you do these things, and who gave you that authority? Who set you to work? Have you that which will bear you out?' To this they answered that they had sufficient warrant to do what they did; for,
      • (1.) "We are the servants of the God of heaven and earth. The God we worship is not a local deity, and therefore we cannot be charged with making a faction, or setting up a sect, in building this temple to his honour: but we pay our homage to a God on whom the whole creation depends, and therefore ought to be protected and assisted by all and hindered by none.' It is the wisdom as well as duty of kings to countenance the servants of the God of heaven.
      • (2.) "We have a prescription to this house; it was built for the honour of our God by Solomon many ages ago. It is no novel invention of our own; we are but raising the foundations of many generations,' Isa. 58:12.
      • (3.) "It was to punish us for our sins that we were, for a time, put out of the possession of this house; not because the gods of the nations had prevailed against our God, but because we had provoked him (v. 12), for which he delivered us and our temple into the hands of the king of Babylon, but never intended thereby to put a final period to our religion. We were only suspended for a time, not deprived for ever.'
      • (4.) "We have the royal decree of Cyrus to justify us and bear us out in what we do. He not only permitted and allowed us, but charged and commanded us to build this house (v. 13), and to build it in its place (v. 15), the same place where it had stood before.' He ordered this, not only in compassion to the Jews, but in veneration of their God, saying, He is the God. He also delivered the vessels of the temple to one whom he entrusted to see them restored to their ancient place and use, v. 14. And they had these to show in confirmation of what they alleged.
      • (5.) "The building was begun according to this order as soon as ever we had returned, so that we have not forfeited the benefit of the order for want of pursuing it in time; still it has been in building, but, because we have met with opposition, it is not finished.' But, observe, they mention not the falsehood and malice of the former governors, nor make any complaint of them, though they had cause enough, to teach us not to render bitterness for bitterness, nor the most just reproach for that which is most unjust, but to think it enough if we can obtain fair treatment for the future, without an invidious reference to former injuries, v. 16. This is the account they give of their proceedings, not asking what authority they had to examine them, nor upbraiding them with their idolatry, and superstitions, and medley religion. Let us learn hence with meekness and fear to give a reason of the hope that is in us (1 Pt. 3:15), rightly to understand, and then readily to declare, what we do in God's service and why we do it.
    • 2. How fairly the Samaritans represented this to the king.
      • (1.) They called the temple at Jerusalem the house of the great God (v. 8); for though the Samaritans, as it should seem, had yet gods many and lords many, they owned the God of Israel to be the great God, who is above all gods. "It is the house of the great God, and therefore we dare not oppose the building of it without orders from thee.'
      • (2.) They told him truly what was done, not stating, as their predecessors did, that they were fortifying the city as if they intended war, but only that they were rearing the temple as those that intended worship, v. 8.
      • (3.) They fully represented their plea, told him what they had to say for themselves, and were willing that the cause should be set in a true light.
      • (4.) They left it to the king to consult the records whether Cyrus had indeed made such a decree, and then to give directions as he should think fit, v. 17. We have reason to think that if Artaxerxes, in the foregoing chapter, had had the Jews' cause as fairly represented to him as it was here to Darius, he would not have ordered the work to be hindered. God's people could not be persecuted if they were not belied, could not be baited if they were not dressed up in bears' skins. Let but the cause of God and truth be fairly stated, and fairly heard, and it will keep its ground.