Worthy.Bible » Parallel » Judges » Chapter 10 » Verse 6-18

Judges 10:6-18 King James Version (KJV)

- Read this chapter

6 And the children of Israel did evil again in the sight of the LORD, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook the LORD, and served not him.

7 And the anger of the LORD was hot against Israel, and he sold them into the hands of the Philistines, and into the hands of the children of Ammon.

8 And that year they vexed and oppressed the children of Israel: eighteen years, all the children of Israel that were on the other side Jordan in the land of the Amorites, which is in Gilead.

9 Moreover the children of Ammon passed over Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was sore distressed.

10 And the children of Israel cried unto the LORD, saying, We have sinned against thee, both because we have forsaken our God, and also served Baalim.

11 And the LORD said unto the children of Israel, Did not I deliver you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?

12 The Zidonians also, and the Amalekites, and the Maonites, did oppress you; and ye cried to me, and I delivered you out of their hand.

13 Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more.

14 Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation.

15 And the children of Israel said unto the LORD, We have sinned: do thou unto us whatsoever seemeth good unto thee; deliver us only, we pray thee, this day.

16 And they put away the strange gods from among them, and served the LORD: and his soul was grieved for the misery of Israel.

17 Then the children of Ammon were gathered together, and encamped in Gilead. And the children of Israel assembled themselves together, and encamped in Mizpeh.

18 And the people and princes of Gilead said one to another, What man is he that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead.

Judges 10:6-18 King James Version with Strong's Concordance (STRONG)

- Read this chapter

6 And the children H1121 of Israel H3478 did H6213 evil H7451 again H3254 in the sight H5869 of the LORD, H3068 and served H5647 Baalim, H1168 and Ashtaroth, H6252 and the gods H430 of Syria, H758 and the gods H430 of Zidon, H6721 and the gods H430 of Moab, H4124 and the gods H430 of the children H1121 of Ammon, H5983 and the gods H430 of the Philistines, H6430 and forsook H5800 the LORD, H3068 and served H5647 not him.

7 And the anger H639 of the LORD H3068 was hot H2734 against Israel, H3478 and he sold H4376 them into the hands H3027 of the Philistines, H6430 and into the hands H3027 of the children H1121 of Ammon. H5983

8 And that year H8141 they vexed H7492 and oppressed H7533 the children H1121 of Israel: H3478 eighteen H8083 H6240 years, H8141 all the children H1121 of Israel H3478 that were on the other side H5676 Jordan H3383 in the land H776 of the Amorites, H567 which is in Gilead. H1568

9 Moreover the children H1121 of Ammon H5983 passed over H5674 Jordan H3383 to fight H3898 also against Judah, H3063 and against Benjamin, H1144 and against the house H1004 of Ephraim; H669 so that Israel H3478 was sore H3966 distressed. H3334

10 And the children H1121 of Israel H3478 cried H2199 unto the LORD, H3068 saying, H559 We have sinned H2398 against thee, both because we have forsaken H5800 our God, H430 and also served H5647 Baalim. H1168

11 And the LORD H3068 said H559 unto the children H1121 of Israel, H3478 Did not I deliver you from the Egyptians, H4714 and from the Amorites, H567 from the children H1121 of Ammon, H5983 and from the Philistines? H6430

12 The Zidonians H6722 also, and the Amalekites, H6002 and the Maonites, H4584 did oppress H3905 you; and ye cried H6817 to me, and I delivered H3467 you out of their hand. H3027

13 Yet ye have forsaken H5800 me, and served H5647 other H312 gods: H430 wherefore I will deliver H3467 you no more. H3254

14 Go H3212 and cry H2199 unto the gods H430 which ye have chosen; H977 let them H1992 deliver H3467 you in the time H6256 of your tribulation. H6869

15 And the children H1121 of Israel H3478 said H559 unto the LORD, H3068 We have sinned: H2398 do H6213 thou unto us whatsoever seemeth H5869 good H2896 unto thee; deliver H5337 us only, we pray thee, this day. H3117

16 And they put away H5493 the strange H5236 gods H430 from among H7130 them, and served H5647 the LORD: H3068 and his soul H5315 was grieved H7114 for the misery H5999 of Israel. H3478

17 Then the children H1121 of Ammon H5983 were gathered together, H6817 and encamped H2583 in Gilead. H1568 And the children H1121 of Israel H3478 assembled themselves together, H622 and encamped H2583 in Mizpeh. H4709

18 And the people H5971 and princes H8269 of Gilead H1568 said H559 one H376 to another, H7453 What man H376 is he that will begin H2490 to fight H3898 against the children H1121 of Ammon? H5983 he shall be head H7218 over all the inhabitants H3427 of Gilead. H1568

Judges 10:6-18 American Standard (ASV)

- Read this chapter

6 And the children of Israel again did that which was evil in the sight of Jehovah, and served the Baalim, and the Ashtaroth, and the gods of Syria, and the gods of Sidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines; and they forsook Jehovah, and served him not.

7 And the anger of Jehovah was kindled against Israel, and he sold them into the hand of the Philistines, and into the hand of the children of Ammon.

8 And they vexed and oppressed the children of Israel that year: eighteen years `oppressed they' all the children of Israel that were beyond the Jordan in the land of the Amorites, which is in Gilead.

9 And the children of Ammon passed over the Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was sore distressed.

10 And the children of Israel cried unto Jehovah, saying, We have sinned against thee, even because we have forsaken our God, and have served the Baalim.

11 And Jehovah said unto the children of Israel, `Did' not `I save you' from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?

12 The Sidonians also, and the Amalekites, and the Maonites, did oppress you; and ye cried unto me, and I saved you out of their hand.

13 Yet ye have forsaken me, and served other gods: wherefore I will save you no more.

14 Go and cry unto the gods which ye have chosen; let them save you in the time of your distress.

15 And the children of Israel said unto Jehovah, We have sinned: do thou unto us whatsoever seemeth good unto thee; only deliver us, we pray thee, this day.

16 And they put away the foreign gods from among them, and served Jehovah; and his soul was grieved for the misery of Israel.

17 Then the children of Ammon were gathered together, and encamped in Gilead. And the children of Israel assembled themselves together, and encamped in Mizpah.

18 And the people, the princes of Gilead, said one to another, What man is he that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead.

Judges 10:6-18 Young's Literal Translation (YLT)

- Read this chapter

6 And the sons of Israel add to do the evil thing in the eyes of Jehovah, and serve the Baalim, and Ashtaroth, and the gods of Aram, and the gods of Zidon, and the gods of Moab, and the gods of the Bene-Ammon, and the gods of the Philistines, and forsake Jehovah, and have not served Him;

7 and the anger of Jehovah burneth against Israel, and He selleth them into the hand of the Philistines, and into the hand of the Bene-Ammon,

8 and they crush and oppress the sons of Israel in that year -- eighteen years all the sons of Israel `who' are beyond the Jordan, in the land of the Amorite, which `is' in Gilead.

9 And the Bene-Ammon pass over the Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim, and Israel hath great distress.

10 And the sons of Israel cry unto Jehovah, saying, `We have sinned against Thee, even because we have forsaken our God, and serve the Baalim.'

11 And Jehovah saith unto the sons of Israel, ``Have I' not `saved you' from the Egyptians, and from the Amorite, from the Bene-Ammon, and from the Philistines?

12 And the Zidonians, and Amalek, and Maon have oppressed you, and ye cry unto Me, and I save you out of their hand;

13 and ye -- ye have forsaken Me, and serve other gods, therefore I add not to save you.

14 Go and cry unto the gods on which ye have fixed; they -- they save you in the time of your adversity.'

15 And the sons of Israel say unto Jehovah, `We have sinned, do Thou to us according to all that is good in Thine eyes; only deliver us, we pray Thee, this day.'

16 And they turn aside the gods of the stranger out of their midst, and serve Jehovah, and His soul is grieved with the misery of Israel.

17 And the Bene-Ammon are called together, and encamp in Gilead, and the sons of Israel are gathered together, and encamp in Mizpah.

18 And the people -- heads of Gilead -- say one unto another, `Who `is' the man that doth begin to fight against the Bene-Ammon? he is for head to all inhabitants of Gilead.'

Judges 10:6-18 Darby English Bible (DARBY)

- Read this chapter

6 And the people of Israel again did what was evil in the sight of the LORD, and served the Ba'als and the Ash'taroth, the gods of Syria, the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines; and they forsook the LORD, and did not serve him.

7 And the anger of the LORD was kindled against Israel, and he sold them into the hand of the Philistines and into the hand of the Ammonites,

8 and they crushed and oppressed the children of Israel that year. For eighteen years they oppressed all the people of Israel that were beyond the Jordan in the land of the Amorites, which is in Gilead.

9 And the Ammonites crossed the Jordan to fight also against Judah and against Benjamin and against the house of E'phraim; so that Israel was sorely distressed.

10 And the people of Israel cried to the LORD, saying, "We have sinned against thee, because we have forsaken our God and have served the Ba'als."

11 And the LORD said to the people of Israel, "Did I not deliver you from the Egyptians and from the Amorites, from the Ammonites and from the Philistines?

12 The Sido'nians also, and the Amal'ekites, and the Ma'onites, oppressed you; and you cried to me, and I delivered you out of their hand.

13 Yet you have forsaken me and served other gods; therefore I will deliver you no more.

14 Go and cry to the gods whom you have chosen; let them deliver you in the time of your distress."

15 And the people of Israel said to the LORD, "We have sinned; do to us whatever seems good to thee; only deliver us, we pray thee, this day."

16 So they put away the foreign gods from among them and served the LORD; and he became indignant over the misery of Israel.

17 Then the Ammonites were called to arms, and they encamped in Gilead; and the people of Israel came together, and they encamped at Mizpah.

18 And the people, the leaders of Gilead, said one to another, "Who is the man that will begin to fight against the Ammonites? He shall be head over all the inhabitants of Gilead."

Judges 10:6-18 World English Bible (WEB)

- Read this chapter

6 The children of Israel again did that which was evil in the sight of Yahweh, and served the Baals, and the Ashtaroth, and the gods of Syria, and the gods of Sidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines; and they forsook Yahweh, and didn't serve him.

7 The anger of Yahweh was kindled against Israel, and he sold them into the hand of the Philistines, and into the hand of the children of Ammon.

8 They vexed and oppressed the children of Israel that year: eighteen years [oppressed they] all the children of Israel that were beyond the Jordan in the land of the Amorites, which is in Gilead.

9 The children of Ammon passed over the Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was sore distressed.

10 The children of Israel cried to Yahweh, saying, We have sinned against you, even because we have forsaken our God, and have served the Baals.

11 Yahweh said to the children of Israel, Didn't I save you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?

12 The Sidonians also, and the Amalekites, and the Maonites, did oppress you; and you cried to me, and I saved you out of their hand.

13 Yet you have forsaken me, and served other gods: therefore I will save you no more.

14 Go and cry to the gods which you have chosen; let them save you in the time of your distress.

15 The children of Israel said to Yahweh, We have sinned: do you to us whatever seems good to you; only deliver us, we pray you, this day.

16 They put away the foreign gods from among them, and served Yahweh; and his soul was grieved for the misery of Israel.

17 Then the children of Ammon were gathered together, and encamped in Gilead. The children of Israel assembled themselves together, and encamped in Mizpah.

18 The people, the princes of Gilead, said one to another, What man is he who will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead.

Judges 10:6-18 Bible in Basic English (BBE)

- Read this chapter

6 And again the children of Israel did evil in the eyes of the Lord, worshipping the Baals and Astartes, and the gods of Aram and the gods of Zidon and the gods of Moab and the gods of the children of Ammon and the gods of the Philistines; they gave up the Lord and were servants to him no longer.

7 And the wrath of the Lord was burning against Israel, and he gave them up into the hands of the Philistines and into the hands of the children of Ammon.

8 And that year the children of Israel were crushed under their yoke; for eighteen years all the children of Israel on the other side of Jordan, in the land of the Amorites which is in Gilead, were cruelly crushed down.

9 And the children of Ammon went over Jordan, to make war against Judah and Benjamin and the house of Ephraim; and Israel was in great trouble.

10 Then the children of Israel, crying out to the Lord, said, Great is our sin against you, for we have given up our God and have been servants to the Baals.

11 And the Lord said to the children of Israel, Were not the Egyptians and the Amorites and the children of Ammon and the Philistines

12 And the Zidonians and Amalek and Midian crushing you down, and in answer to your cry did I not give you salvation from their hands?

13 But, for all this, you have given me up and have been servants to other gods: so I will be your saviour no longer.

14 Go, send up your cry for help to the gods of your selection; let them be your saviours in the time of your trouble.

15 And the children of Israel said to the Lord, We are sinners; do to us whatever seems good to you: only give us salvation this day.

16 So they put away the strange gods from among them, and became the Lord's servants; and his soul was angry because of the sorrows of Israel.

17 Then the children of Ammon came together and put their army in position in Gilead. And the children of Israel came together and put their army in position in Mizpah.

18 And the people of Israel said to one another, Who will be the first to make an attack on the children of Ammon? We will make him head over all Gilead.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Judges 10

Commentary on Judges 10 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 10

In this chapter we have,

  • I. The peaceable times Israel enjoyed under the government of two judges, Tola and Jair (v. 1-5).
  • II. The troublesome times that ensued.
    • 1. Israel's sin that brought them into trouble (v. 6).
    • 2. The trouble itself they were in (v. 7-9).
  • III. Their repentance and humiliation for sin, their prayers and reformation, and the mercy they found with God thereupon (v. 10-16).
  • IV. Preparation made for their deliverance out of the hand of their oppressors (v. 17, 18).

Jdg 10:1-5

Quiet and peaceable reigns, though the best to live in, are the worst to write of, as yielding least variety of matter for the historian to entertain his reader with; such were the reigns of these two judges, Tola and Jair, who make but a small figure and take up but a very little room in this history. But no doubt they were both raised up of God to serve their country in the quality of judges, not pretending, as Abimelech had done, to the grandeur of kings, nor, like him, taking the honour they had to themselves, but being called of God to it.

  • 1. Concerning Tola it is said that he arose after Abimelech to defend Israel, v. 1. After Abimelech had debauched Israel by his wickedness, disquieted and disturbed them by his restless ambition, and, by the mischiefs he brought on them, exposed them to enemies from abroad, God animated this good man to appear for the reforming of abuses, the putting down of idolatry, the appeasing of tumults, and the healing of the wounds given to the state by Abimelech's usurpation. Thus he saved them from themselves, and guarded them against their enemies. He was of the tribe of Issachar, a tribe disposed to serve, for he bowed his shoulder to bear (Gen. 49:14, 15), yet one of that tribe is here raised up to rule; for those that humble themselves shall be exalted. He bore the name of him that was ancestor to the first family of that tribe; of the sons of Issachar Tola was the first, Gen. 46:13; Num. 26:23. It signifies a worm, yet, being the name of his ancestor, he was not ashamed of it. Though he was of Issachar, yet, when he was raised up to the government, he came and dwelt in Mount Ephraim, which was more in the heart of the country, that the people might the more conveniently resort to him for judgment. He judged Israel twenty-three years (v. 2), kept things in good order, but did not any thing very memorable.
  • 2. Jair was a Gileadite, so was his next successor Jephthah, both of that half tribe of the tribe of Manasseh which lay on the other side Jordan; though they seemed separated from their brethren, yet God took care, while the honour of the government was shifted from tribe to tribe and before it settled in Judah, that those who lay remote should sometimes share in it, putting more abundant honour on that part which lacked. Jair bore the name of a very famous man of the same tribe who in Moses's time was very active in reducing this country, Num. 32:41; Jos. 13:30. That which is chiefly remarkable concerning this Jair is the increase and honour of his family: He had thirty sons, v. 4. And,
    • (1.) They had good preferments, for they rode on thirty ass colts; that is, they were judges itinerant, who, as deputies to their father, rode from place to place in their several circuits to administer justice. We find afterwards that Samuel made his sons judges, though he could not make them good ones, 1 Sa. 8:1-3.
    • (2.) They had good possessions, every one a city, out of those that were called, from their ancestor of the same name with their father, Havoth-jair-the villages of Jair; yet they are called cities, either because those young gentlemen to whom they were assigned enlarged and fortified them, and so improved them into cities, or because they were as well pleased with their lot in those country towns as if they had been cities compact together and fenced with gates and bars. Villages are cities to a contented mind.

Jdg 10:6-9

While those two judges, Tola and Jair, presided in the affairs of Israel, things went well, but afterwards,

  • I. Israel returned to their idolatry, that sin which did most easily beset them (v. 6): They did evil again in the sight of the Lord, from whom they were unaccountably bent to backslide, as a foolish people and unwise.
    • 1. They worshipped many gods; not only their old demons Baalim and Ashtaroth, which the Canaanites had worshipped, but, as if they would proclaim their folly to all their neighbours, they served the gods of Syria, Zidon, Moab, Ammon, and the Philistines. It looks as if the chief trade of Israel had been to import deities from all countries. It is hard to say whether it was more impious or impolitic to do this. By introducing these foreign deities, they rendered themselves mean and despicable, for no nation that had any sense of honour changed their gods. Much of the wealth of Israel, we may suppose, was carried out, in offerings to the temples of the deities in the several countries whence they came, on which, as their mother-churches, their temples in Israel were expected to own their dependence; the priests and devotees of those sorry deities would follow their gods, no doubt, in crowds into the land of Israel, and, if they could not live in their own country, would take root there, and so strangers would devour their strength. If they did it in compliment to the neighbouring nations, and to ingratiate themselves with them, justly were they disappointed; for those nations which by their wicked arts they sought to make their friends by the righteous judgments of God became their enemies and oppressors. In quo quis peccat, in eo punitur-Wherein a person offends, therein he shall be punished.
    • 2. They did not so much as admit the God of Israel to be one of those many deities they worshipped, but quite cast him off: They forsook the Lord, and served not him at all. Those that think to serve both God and Mammon will soon come entirely to forsake God, and to serve Mammon only. If God have not all the heart, he will soon have none of it.
  • II. God renewed his judgments upon them, bringing them under the power of oppressing enemies. Had they fallen into the hands of the Lord immediately, they might have found that his mercies were great; but God let them fall into the hands of man, whose tender mercies are cruel. He sold them into the hands of the Philistines that lay south-west of Canaan, and of the Ammonites that lay north-east, both at the same time; so that between those two millstones they were miserably crushed, as the original word is (v. 8) for oppressed. God had appointed that, if any of the cities of Israel should revolt to idolatry, the rest should make war upon them and cut them off, Deu. 13:12, etc. They had been jealous enough in this matter, almost to an extreme, in the case of the altar set up by the two tribes and a half (Jos. 22); but now they had grown so very bad that when one city was infected with idolatry the next took the infection and instead of punishing it, imitated and out-did it; and therefore, since those that should have been revengers to execute wrath on those that did this evil were themselves guilty, or bore the sword in vain, God brought the neighbouring nations upon them, to chastise them for their apostasy. The oppression of Israel by the Ammonites, the posterity of Lot, was,
    • 1. Very long. It continued eighteen years. Some make those years to be part of the judgeship of Jair, who could not prevail to reform and deliver Israel as he would. Others make them to commence at the death of Jair, which seems the more probable because that part of Israel which was most infested by the Ammonites was Gilead, Jair's own country, which we cannot suppose to have suffered so much while he was living, but that part at least would be reformed and protected.
    • 2. Very grievous. They vexed them and oppressed them. It was a great vexation to be oppressed by such a despicable people as the children of Ammon were. They began with those tribes that lay next them on the other side Jordan, here called the land of the Amorites (v. 8) because the Israelites had so wretchedly degenerated, and had made themselves so like the heathen, that they had become, in a manner, perfect Amorites (Eze. 16:3), or because by their sin they forfeited their title to this land, so that it might justly be looked upon as the land of the Amorites again, from whom they took it. But by degrees they pushed forward, came over Jordan, and invaded Judah, and Benjamin, and Ephraim (v. 9), three of the most famous tribes of Israel, yet thus insulted when they had forsaken God, and unable to make head against the invader. Now the threatening was fulfilled that they should be slain before their enemies, and should have no power to stand before them, Lev. 26:17, 37. Their ways and their doings procure this to themselves; they have sadly degenerated, and so they come to be sorely distressed.

Jdg 10:10-18

Here is,

  • I. A humble confession which Israel make to God in their distress, v. 10. Now they own themselves guilty, like a malefactor upon the rack, and promise reformation, like a child under the rod. They not only complain of the distress, but acknowledge it is their own sin that has brought them into the distress; therefore God is righteous, and they have no reason to repine. They confess their omissions, for in them their sin began-"We have forsaken our God,' and their commissions-"We have served Baalim, and herein have done foolishly, treacherously, and very wickedly.'
  • II. A humbling message which God thereupon sends to Israel, whether by an angel (as ch. 2:1) or by a prophet (as ch. 6:8) is not certain. It was kind that God took notice of their cry, and did not turn a deaf ear to it and send them no answer at all; it was kind likewise that when they began to repent he sent them such a message as was proper to increase their repentance, that they might be qualified and prepared for deliverance. Now in this message,
    • 1. He upbraids them with their great ingratitude, reminds them of the great things he had done for them, delivering them from such and such enemies, the Egyptians first, out of whose land they were rescued, the Amorites whom they conquered and into whose land they entered, and since their settlement there, when the Ammonites had joined with the Moabites to oppress them (ch. 3:13), when the Philistines were vexatious in the days of Shamgar, and afterwards other enemies had given them trouble, upon their petition God had wrought many a great salvation for them, v. 11, 12. Of their being oppressed by the Zidonians and the Maonites we read not elsewhere. God had in justice corrected them, and in mercy delivered them, and therefore might reasonably expect that either through fear or through love they would adhere to him and his service. Well therefore might the word cut them to the heart (v. 13), "Yet you have forsaken me that have brought you out of your troubles and served other gods that brought you into your troubles.' Thus did they forsake their own mercies for their own delusions.
    • 2. He shows them how justly he might now abandon them to ruin, by abandoning them to the gods that they had served. To awaken them to a thorough repentance and reformation, he lets them see,
      • (1.) Their folly in serving Baalim. They had been at a vast expense to obtain the favour of such gods as could not help them when they had most need of their help: "Go, and cry unto the gods which you have chosen (v. 14), try what they can do for you now. You have worshipped them as gods-try if they have now either a divine power or a divine goodness to be employed for you. You paid your homage to them as your kings and lords-try if they will now protect you. You brought your sacrifices of praise to their altars as your benefactors, imagining that they gave you your corn, and wine, and oil, but a friend indeed will be a friend in need; what stead will their favour stand you in now?' Note, It is necessary, in true repentance, that there be a full conviction of the utter insufficiency of all those things to help us and do us any kindness which we have idolized and set upon the throne in our hearts in competition with God. We must be convinced that the pleasures of sense on which we have doted cannot be our satisfaction, nor the wealth of the world which we have coveted be our portion, that we cannot be happy or easy any where but in God.
      • (2.) Their misery and danger in forsaking God. "See what a pass you have brought yourselves to; now you can expect no other than that I should say, I will deliver you no more, and what will become of you then?' v. 13. This he tells them, not only as what he might do, but as what he would do if they rested in a confession of what they had done amiss, and did not put away their idols and amend for the future.
  • III. A humble submission which Israel hereupon made to God's justice, with a humble application to his mercy, v. 15. The children of Israel met together, probably in a solemn assembly at the door of the tabernacle, received the impressions of the message God had sent them, were not driven by it to despair, though it was very threatening, but resolve to lie at God's feet, and, if they perish, they will perish there. They not only repeat their confession, We have sinned, but,
    • 1. They surrender themselves to God's justice: Do thou unto us whatsoever seemeth good unto thee. Hereby they own that they deserved the severest tokens of God's displeasure and were sure he could do them no wrong, whatever he laid upon them; they humbled themselves under his mighty and heavy hand, and accepted of the punishment of their iniquity, which Moses had made the condition of God's return in mercy to them, Lev. 26:41. Note, True penitents dare and will refer themselves to God to correct them as he thinks fit, knowing that their sin is highly malignant in its deserts, and that God is not rigorous or extreme in his demands.
    • 2. They supplicate for God's mercy: Deliver us only, we pray thee, this day, from this enemy. They acknowledge what they deserved, yet pray to God not to deal with them according to their deserts. Note, We must submit to God's justice with a hope in his mercy.
  • IV. A blessed reformation set on foot hereupon. They brought forth fruits meet for repentance (v. 16): They put away the gods of strangers (as the word is), strange gods, and worshipped by those nations that were strangers to the commonwealth of Israel and to the covenants of promise, and they served the Lord. Need drove them to him. They knew it was to no purpose to go to the gods whom they had served, and therefore returned to the God whom they had slighted. This is true repentance not only for sin, but from sin.
  • V. God's gracious return in mercy to them, which is expressed here very tenderly (v. 16): His soul was grieved for the misery of Israel. Not that there is any grief in God (he has infinite joy and happiness in himself, which cannot be broken in upon by either the sins or the miseries of his creatures), nor that there is any change in God: he is in one mind, and who can turn him? But his goodness is his glory. By it he proclaims his name, and magnifies it above all names; and, as he is pleased to put himself into the relation of a father to his people that are in covenant with him, so he is pleased to represent his goodness to them by the compassions of a father towards his children; for, as he is the Father of lights, so he is the Father of mercies. As the disobedience and misery of a child are a grief to a tender father, and make him feel very sensibly from his natural affection, so the provocations of God's people are a grief to him (Ps. 95:10), he is broken with their whorish heart (Eze. 6:9); their troubles also are a grief to him; so he is pleased to speak when he is pleased to appear for the deliverance of his people, changing his way and method of proceeding, as tender parents when they begin to relent towards their children with whom they have been displeased. Such are the tender mercies of our God, and so far is he from having any pleasure in the death of sinners.
  • VI. Things are now working towards their deliverance from the Ammonites' oppression, v. 17, 18. God had said, "I will deliver you no more;' but now they are not what they were, they are other men, they are new men, and now he will deliver them. That threatening was denounced to convince and humble them, and, now that it had taken its desired effect, it is revoked in order to their deliverance.
    • 1. The Ammonites are hardened to their own ruin. They gathered together in one body, that they might be destroyed at one blow, Rev. 16:16.
    • 2. The Israelites are animated to their own rescue. They assembled likewise, v. 17. During their eighteen years' oppression, as in their former servitudes, they were run down by their enemies, because they would not incorporate; each family, city, or tribe, would stand by itself, and act independently, and so they all became an easy prey to the oppressors, for want of a due sense of a common interest to cement them: but, whenever they got together, they did well; so they did here. When God's Israel become as one man to advance a common good and oppose a common enemy what difficulty can stand before them? The people and princes of Gilead, having met, consult first about a general that should command in chief against the Ammonites. Hitherto most of the deliverers of Israel had an extraordinary call to the office, as Ehud, Barak, Gideon; but the next is to be called in a more common way, by a convention of the states, who enquired out a fit man to command their army, found out one admirably well qualified for the purpose, and God owned their choice by putting his Spirit upon him (ch. 11:29); so that this instance is of use for direction and encouragement in after-ages, when extraordinary calls are no longer to be expected. Let such be impartially chosen to public trust and power as God has qualified, and then God will graciously own those who are thus chosen.