Worthy.Bible » Parallel » Numbers » Chapter 33 » Verse 19-30

Numbers 33:19-30 King James Version (KJV)

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19 And they departed from Rithmah, and pitched at Rimmonparez.

20 And they departed from Rimmonparez, and pitched in Libnah.

21 And they removed from Libnah, and pitched at Rissah.

22 And they journeyed from Rissah, and pitched in Kehelathah.

23 And they went from Kehelathah, and pitched in mount Shapher.

24 And they removed from mount Shapher, and encamped in Haradah.

25 And they removed from Haradah, and pitched in Makheloth.

26 And they removed from Makheloth, and encamped at Tahath.

27 And they departed from Tahath, and pitched at Tarah.

28 And they removed from Tarah, and pitched in Mithcah.

29 And they went from Mithcah, and pitched in Hashmonah.

30 And they departed from Hashmonah, and encamped at Moseroth.

Numbers 33:19-30 King James Version with Strong's Concordance (STRONG)

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19 And they departed H5265 from Rithmah, H7575 and pitched H2583 at Rimmonparez. H7428

20 And they departed H5265 from Rimmonparez, H7428 and pitched H2583 in Libnah. H3841

21 And they removed H5265 from Libnah, H3841 and pitched H2583 at Rissah. H7446

22 And they journeyed H5265 from Rissah, H7446 and pitched H2583 in Kehelathah. H6954

23 And they went H5265 from Kehelathah, H6954 and pitched H2583 in mount H2022 Shapher. H8234

24 And they removed H5265 from mount H2022 Shapher, H8234 and encamped H2583 in Haradah. H2732

25 And they removed H5265 from Haradah, H2732 and pitched H2583 in Makheloth. H4722

26 And they removed H5265 from Makheloth, H4722 and encamped H2583 at Tahath. H8480

27 And they departed H5265 from Tahath, H8480 and pitched H2583 at Tarah. H8646

28 And they removed H5265 from Tarah, H8646 and pitched H2583 in Mithcah. H4989

29 And they went H5265 from Mithcah, H4989 and pitched H2583 in Hashmonah. H2832

30 And they departed H5265 from Hashmonah, H2832 and encamped H2583 at Moseroth. H4149

Numbers 33:19-30 American Standard (ASV)

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19 And they journeyed from Rithmah, and encamped in Rimmon-perez.

20 And they journeyed from Rimmon-perez, and encamped in Libnah.

21 And they journeyed from Libnah, and encamped in Rissah.

22 And they journeyed from Rissah, and encamped in Kehelathah.

23 And they journeyed from Kehelathah, and encamped in mount Shepher.

24 And they journeyed from mount Shepher, and encamped in Haradah.

25 And they journeyed from Haradah, and encamped in Makheloth.

26 And they journeyed from Makheloth, and encamped in Tahath.

27 And they journeyed from Tahath, and encamped in Terah.

28 And they journeyed from Terah, and encamped in Mithkah.

29 And they journeyed from Mithkah, and encamped in Hashmonah.

30 And they journeyed from Hashmonah, and encamped in Moseroth.

Numbers 33:19-30 Young's Literal Translation (YLT)

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19 And they journey from Rithmah, and encamp in Rimmon-Parez;

20 and they journey from Rimmon-Parez, and encamp in Libnah.

21 And they journey from Libnah, and encamp in Rissah;

22 and they journey from Rissah, and encamp in Kehelathah.

23 And they journey from Kehelathah, and encamp in mount Shapher;

24 and they journey from mount Shapher, and encamp in Haradah.

25 And they journey from Haradah, and encamp in Makheloth;

26 and they journey from Makheloth, and encamp in Tahath.

27 And they journey from Tahath, and encamp in Tarah;

28 and they journey from Tarah, and encamp in Mithcah.

29 And they journey from Mithcah, and encamp in Hashmonah;

30 and they journey from Hashmonah, and encamp in Moseroth.

Numbers 33:19-30 Darby English Bible (DARBY)

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19 And they removed from Rithmah, and encamped at Rimmon-perez.

20 And they removed from Rimmon-perez, and encamped in Libnah.

21 And they removed from Libnah, and encamped at Rissah.

22 And they removed from Rissah, and encamped in Kehelathah.

23 And they removed from Kehelathah, and encamped in mount Shapher.

24 And they removed from mount Shapher, and encamped in Haradah.

25 And they removed from Haradah, and encamped in Makheloth.

26 And they removed from Makheloth, and encamped at Tahath.

27 And they removed from Tahath, and encamped at Terah.

28 And they removed from Terah, and encamped in Mithcah.

29 And they removed from Mithcah, and encamped in Hashmonah.

30 And they removed from Hashmonah, and encamped in Moseroth.

Numbers 33:19-30 World English Bible (WEB)

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19 They traveled from Rithmah, and encamped in Rimmon Perez.

20 They traveled from Rimmon Perez, and encamped in Libnah.

21 They traveled from Libnah, and encamped in Rissah.

22 They traveled from Rissah, and encamped in Kehelathah.

23 They traveled from Kehelathah, and encamped in Mount Shepher.

24 They traveled from Mount Shepher, and encamped in Haradah.

25 They traveled from Haradah, and encamped in Makheloth.

26 They traveled from Makheloth, and encamped in Tahath.

27 They traveled from Tahath, and encamped in Terah.

28 They traveled from Terah, and encamped in Mithkah.

29 They traveled from Mithkah, and encamped in Hashmonah.

30 They traveled from Hashmonah, and encamped in Moseroth.

Numbers 33:19-30 Bible in Basic English (BBE)

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19 And they went on from Rithmah, and put up their tents in Rimmon-perez.

20 And they went on from Rimmon-perez, and put up their tents in Libnah.

21 And they went on from Libnah, and put up their tents in Rissah.

22 And they went on from Rissah, and put up their tents in Kehelathah.

23 And they went on from Kehelathah, and put up their tents in Mount Shepher.

24 And they went on from Mount Shepher, and put up their tents in Haradah.

25 And they went on from Haradah, and put up their tents in Makheloth.

26 And they went on from Makheloth, and put up their tents in Tahath.

27 And they went on from Tahath, and put up their tents in Terah.

28 And they went on from Terah, and put up their tents in Mithkah.

29 And they went on from Mithkah, and put up their tents in Hashmonah.

30 And they went on from Hashmonah, and put up their tents in Moseroth.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Numbers 33

Commentary on Numbers 33 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 33

In this chapter we have,

  • I. A particular account of the removals and encampments of the children of Israel, from their escape out of Egypt to their entrance into Canaan, forty-two in all, with some remarkable events that happened at some of those places (v. 1-49).
  • II. A strict command given them to drive out all the inhabitants of the land of Canaan, which they were not going to conquer and take possession of (v. 50-56). So that the former part of the chapter looks back upon their march through the wilderness, the latter looks forward to their settlement in Canaan.

Num 33:1-49

This is a review and brief rehearsal of the travels of the children of Israel through the wilderness. It was a memorable history and well worthy to be thus abridged, and the abridgment thus preserved, to the honour of God that led them and for the encouragement of the generations that followed. Observe here,

  • I. How the account was kept: Moses wrote their goings out, v. 2. When they began this tedious march, God ordered him to keep a journal or diary, and to insert in it all the remarkable occurrences of their way, that it might be a satisfaction to himself in the review and an instruction to others when it should be published. It may be of good use to private Christians, but especially to those in public stations, to preserve in writing an account of the providences of God concerning them, the constant series of mercies they have experienced, especially those turns and changes which have made some days of their lives more remarkable. Our memories are deceitful and need this help, that we may remember all the way which the Lord our God has led us in this wilderness, Deu. 8:2.
  • II. What the account itself was. It began with their departure out of Egypt, continued with their march through the wilderness, and ended in the plains of Moab, where they now lay encamped.
    • 1. Some things are observed here concerning their departure out of Egypt, which they are reminded of upon all occasions, as a work of wonder never to be forgotten.
      • (1.) That they went forth with their armies (v. 1), rank and file, as an army with banners.
      • (2.) Under the hand of Moses and Aaron, their guides, overseers, and rulers, under God.
      • (3.) With a high hand, because God's hand was high that wrought for them, and in the sight of all the Egyptians, v. 3. They did not steal away clandestinely (Isa. 52:12), but in defiance of their enemies, to whom God had made them such a burdensome stone that they neither could, nor would, nor durst, oppose them.
      • (4.) They went forth while the Egyptians were burying, or at least preparing to bury, their first-born, v. 4. They had a mind good enough, or rather bad enough, still to have detained the Israelites their prisoners, but God found them other work to do. They would have God's first-born buried alive, but God set them a burying their own first-born.
      • (5.) To all the plagues of Egypt it is added here that on their gods also the Lord executed judgments. Their idols which they worshipped, it is probable, were broken down, as Dagon afterwards before the ark, so that they could not consult them about this great affair. To this perhaps there is reference, Isa. 19:1, The idols of Egypt shall be moved at his presence.
    • 2. Concerning their travels towards Canaan. Observe,
      • (1.) They were continually upon the remove. When they had pitched a little while in one place they departed from that to another. Such is our state in this world; we have here no continuing city.
      • (2.) Most of their way lay through a wilderness, uninhabited, untracked, unfurnished even with the necessaries of human life, which magnifies the wisdom and power of God, by whose wonderful conduct and bounty the thousands of Israel not only subsisted for forty years in that desolate place, but came out at least as numerous and vigorous as they went in. At first they pitched in the edge of the wilderness (v. 6), but afterwards in the heart of it; by less difficulties God prepares his people for greater. We find them in the wilderness of Etham (v. 8), of Sin (v. 11), of Sinai, v. 15. Our removals in this world are but from one wilderness to another.
      • (3.) They were led to and fro, forward and backward, as in a maze or labyrinth, and yet were all the while under the direction of the pillar of cloud and fire. He led them about (Deu. 32:10), and yet led them the right way, Ps. 107:7. The way which God takes in bringing his people to himself is always the best way, though it does not always seem to us the nearest way.
      • (4.) Some events are mentioned in this journal, as their want of water at Rephidim (v. 14), the death of Aaron (v. 38, 39), the insult of Arad (v. 40); and the very name of Kibroth-hattaavah-the graves of lusts (v. 16), has a story depending upon it. Thus we ought to keep in mind the providences of God concerning us and our families, us and our land, and the many instances of that divine care which has led us, and fed us, and kept us, all our days hitherto. Shittim, the place where the people sinned in the matter of Peor (ch. 25:1), is here called Abel-shittim. Abel signifies mourning (as Gen. 50:11), and probably this place was so called from the mourning of the good people of Israel on account of that sin and of God's wrath against them for it. It was so great a mourning that it gave a name to the place.

Num 33:50-56

While the children of Israel were in the wilderness their total separation from all other people kept them out of the way of temptation to idolatry, and perhaps this was one thing intended by their long confinement in the wilderness, that thereby the idols of Egypt might be forgotten, and the people aired (as it were) and purified from that infection, and the generation that entered Canaan might be such as never knew those depths of Satan. But now that they were to pass over Jordan they were entering again into that temptation, and therefore,

  • 1. They are here strictly charged utterly to destroy all remnants of idolatry. They must not only drive out the inhabitants of the land, that they may possess their country, but they must deface all their idolatrous pictures and images, and pull down all their high places, v. 52. They must not preserve any of them, no, not as monuments of antiquity to gratify the curious, nor as ornaments of their houses, nor toys for their children to play with, but they must destroy all, both in token of their abhorrence and detestation of idolatry and to prevent their being tempted to worship those images, and the false gods represented by them, or to worship the God of Israel by such images or representations.
  • 2. They were assured that, if they did so, God would by degrees put them in full possession of the land of promise, v. 53, 54. If they would keep themselves pure from the idols of Canaan, God would enrich them with the wealth of Canaan. Learn not their way, and then fear not their power.
  • 3. They were threatened that, if they spared either the idols or the idolaters, they should be beaten with their own rod and their sin would certainly be their punishment.
    • (1.) They would foster snakes in their own bosoms, v. 55. The remnant of the Canaanites, if they made any league with them, though it were but a cessation of arms, would be pricks in their eyes and thorns in their sides, that is, they would be upon all occasions vexatious to them, insulting them, robbing them, and, to the utmost of their power, making mischief among them. We must expect trouble and affliction from that, whatever it is, which we sinfully indulge; that which we are willing should tempt us we shall find will vex us.
    • (2.) The righteous God would turn that wheel upon the Israelites which was to have crushed the Canaanites: I shall do to you as I thought to do unto them, v. 56. It was intended that the Canaanites should be dispossessed; but if the Israelites fell in with them, and learned their way, they should be dispossessed, for God's displeasure would justly be greater against them than against the Canaanites themselves. Let us hear this, and fear. If we do not drive sin out, sin will drive us out; if we be not the death of our lusts, our lusts will be the death of our souls.