7 The lips of the wise disperse knowledge; But the heart of the foolish `doeth' not so.
For I will not dare to speak of any things save those which Christ wrought through me, for the obedience of the Gentiles, by word and deed, in the power of signs and wonders, in the power of the Holy Spirit; so that from Jerusalem, and round about even unto Illyricum, I have fully preached the gospel of Christ; yea, making it my aim so to preach the gospel, not where Christ was `already' named, that I might not build upon another man's foundation; but, as it is written, They shall see, to whom no tidings of him came, And they who have not heard shall understand.
How then shall they call on him in whom they have not believed? and how shall they believe in him whom they have not heard? and how shall they hear without a preacher? and how shall they preach, except they be sent? even as it is written, How beautiful are the feet of them that bring glad tidings of good things! But they did not all hearken to the glad tidings. For Isaiah saith, Lord, who hath believed our report? So belief `cometh' of hearing, and hearing by the word of Christ.
And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth. Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world.
And further, because the Preacher was wise, he still taught the people knowledge; yea, he pondered, and sought out, `and' set in order many proverbs. The Preacher sought to find out acceptable words, and that which was written uprightly, `even' words of truth.
I will open my mouth in a parable; I will utter dark sayings of old, Which we have heard and known, And our fathers have told us. We will not hide them from their children, Telling to the generation to come the praises of Jehovah, And his strength, and his wondrous works that he hath done. For he established a testimony in Jacob, And appointed a law in Israel, Which he commanded our fathers, That they should make them known to their children; That the generation to come might know `them', even the children that should be born; Who should arise and tell `them' to their children,
My mouth shall tell of thy righteousness, `And' of thy salvation all the day; For I know not the numbers `thereof'. I will come with the mighty acts of the Lord Jehovah: I will make mention of thy righteousness, even of thine only. O God, thou hast taught me from my youth; And hitherto have I declared thy wondrous works. Yea, even when I am old and grayheaded, O God, forsake me not, Until I have declared thy strength unto `the next' generation, Thy might to every one that is to come.
Then will I teach transgressors thy ways; And sinners shall be converted unto thee. Deliver me from bloodguiltiness, O God, thou God of my salvation; `And' my tongue shall sing aloud of thy righteousness. O Lord, open thou my lips; And my mouth shall show forth thy praise.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 15
Commentary on Proverbs 15 Matthew Henry Commentary
Chapter 15
Pro 15:1
Solomon, as conservator of the public peace, here tells us,
Pro 15:2
Note,
Pro 15:3
The great truths of divinity are of great use to enforce the precepts of morality, and none more than this-That the eye of God is always upon the children of men.
Pro 15:4
Note,
Pro 15:5
Hence,
Pro 15:6
Note,
Pro 15:7
This is to the same purport with v. 2, and shows what a blessing a wise man is and what a burden a fool is to those about him. Only here observe further,
Pro 15:8
Note,
Pro 15:9
This is a reason of what was said in the foregoing verse.
Pro 15:10
This shows that those who cannot bear to be corrected must expect to be destroyed.
Pro 15:11
This confirms what was said (v. 3) concerning God's omnipresence, in order to his judging of evil and good.
Pro 15:12
A scorner is one that not only makes a jest of God and religion, but bids defiance to the methods employed for his conviction and reformation, and, as an evidence of that,
Pro 15:13
Here,
Pro 15:14
Here are two things to be wondered at:-
Pro 15:15
See here what a great difference there is between the condition and temper of some and others of the children of men.
Pro 15:16-17
Solomon had said in the foregoing verse that he who has not a large estate, or a great income, but a cheerful spirit, has a continual feast; Christian contentment, and joy in God, make the life easy and pleasant; now here he tells us what is necessary to that cheerfulness of spirit which will furnish a man with a continual feast, though he has but little in the world-holiness and love.
Pro 15:18
Here is,
Pro 15:19
See here,
Pro 15:20
Observe here,
Pro 15:21
Note,
Pro 15:22
See here,
Pro 15:23
Note,
Pro 15:24
The way of wisdom and holiness is here recommended to us,
Pro 15:25
Note,
Pro 15:26
The former part of this verse speaks of thoughts, the latter of words, but they come all to one; for thoughts are words to God, and words are judged of by the thoughts from which they proceed, so that,
Pro 15:27
Note,
Pro 15:28
Here is,
Pro 15:29
Note,
Pro 15:30
Two things are here pronounced pleasant:-
Pro 15:31
Note,
Pro 15:32
See here,
Pro 15:33
See here how much it is our interest, as well as duty,