7 Jehovah is my strength and my shield; My heart hath trusted in him, and I am helped: Therefore my heart greatly rejoiceth; And with my song will I praise him.
Thou hast turned for me my mourning into dancing; Thou hast loosed my sackcloth, and girded me with gladness; To the end that `my' glory may sing praise to thee, and not be silent. O Jehovah my God, I will give thanks unto thee for ever. Psalm 31 For the Chief Musician. A Psalm of David.
What time I am afraid, I will put my trust in thee. In God (I will praise his word), In God have I put my trust, I will not be afraid; What can flesh do unto me?
I love thee, O Jehovah, my strength. Jehovah is my rock, and my fortress, and my deliverer; My God, my rock, in whom I will take refuge; My shield, and the horn of my salvation, my high tower.
Thou didst thrust sore at me that I might fall; But Jehovah helped me. Jehovah is my strength and song; And he is become my salvation. The voice of rejoicing and salvation is in the tents of the righteous: The right hand of Jehovah doeth valiantly.
Jehovah is on my side; I will not fear: What can man do unto me? Jehovah is on my side among them that help me: Therefore shall I see `my desire' upon them that hate me. It is better to take refuge in Jehovah Than to put confidence in man. It is better to take refuge in Jehovah Than to put confidence in princes.
Oh sing unto Jehovah a new song: Sing unto Jehovah, all the earth. Sing unto Jehovah, bless his name; Show forth his salvation from day to day. Declare his glory among the nations, His marvellous works among all the peoples.
Therefore my heart is glad, and my glory rejoiceth; My flesh also shall dwell in safety. For thou wilt not leave my soul to Sheol; Neither wilt thou suffer thy holy one to see corruption. Thou wilt show me the path of life: In thy presence is fulness of joy; In thy right hand there are pleasures for evermore. Psalm 17 A Prayer of David.
And David spake unto Jehovah the words of this song in the day that Jehovah delivered him out of the hand of all his enemies, and out of the hand of Saul: and he said, Jehovah is my rock, and my fortress, and my deliverer, even mine; God, my rock, in him will I take refuge; My shield, and the horn of my salvation, my high tower, and my refuge; My saviour, thou savest me from violence. I will call upon Jehovah, who is worthy to be praised: So shall I be saved from mine enemies. For the waves of death compassed me; The floods of ungodliness made me afraid: The cords of Sheol were round about me; The snares of death came upon me. In my distress I called upon Jehovah; Yea, I called unto my God: And he heard my voice out of his temple, And my cry `came' into his ears. Then the earth shook and trembled, The foundations of heaven quaked And were shaken, because he was wroth. There went up a smoke out of his nostrils, And fire out of his mouth devoured: Coals were kindled by it. He bowed the heavens also, and came down; And thick darkness was under his feet. And he rode upon a cherub, and did fly; Yea, he was seen upon the wings of the wind. And he made darkness pavilions round about him, Gathering of waters, thick clouds of the skies. At the brightness before him Coals of fire were kindled. Jehovah thundered from heaven, And the Most High uttered his voice. And he sent out arrows, and scattered them; Lightning, and discomfited them. Then the channels of the sea appeared, The foundations of the world were laid bare, By the rebuke of Jehovah, At the blast of the breath of his nostrils. He sent from on high, he took me; He drew me out of many waters; He delivered me from my strong enemy, From them that hated me; for they were too mighty for me. They came upon me in the day of my calamity; But Jehovah was my stay. He brought me forth also into a large place; He delivered me, because he delighted in me. Jehovah rewarded me according to my righteousness; According to the cleanness of my hands hath he recompensed me. For I have kept the ways of Jehovah, And have not wickedly departed from my God. For all his ordinances were before me; And as for his statutes, I did not depart from them. I was also perfect toward him; And I kept myself from mine iniquity. Therefore hath Jehovah recompensed me according to my righteousness, According to my cleanness in his eyesight. With the merciful thou wilt show thyself merciful; With the perfect man thou wilt show thyself perfect; With the pure thou wilt show thyself pure; And with the perverse thou wilt show thyself froward. And the afflicted people thou wilt save; But thine eyes are upon the haughty, that thou mayest bring them down. For thou art my lamp, O Jehovah; And Jehovah will lighten my darkness. For by thee I run upon a troop; By my God do I leap over a wall. As for God, his way is perfect: The word of Jehovah is tried; He is a shield unto all them that take refuge in him. For who is God, save Jehovah? And who is a rock, save our God? God is my strong fortress; And he guideth the perfect in his way. He maketh his feet like hinds' `feet', And setteth me upon my high places. He teacheth my hands to war, So that mine arms do bend a bow of brass. Thou hast also given me the shield of thy salvation; And thy gentleness hath made me great. Thou hast enlarged my steps under me; And my feet have not slipped. I have pursued mine enemies, and destroyed them; Neither did I turn again till they were consumed. And I have consumed them, and smitten them through, so that they cannot arise: Yea, they are fallen under my feet. For thou hast girded me with strength unto the battle; Thou hast subdued under me those that rose up against me. Thou hast also made mine enemies turn their backs unto me, That I might cut off them that hate me. They looked, but there was none to save; Even unto Jehovah, but he answered them not. Then did I beat them small as the dust of the earth, I did crush them as the mire of the streets, and did spread them abroad. Thou also hast delivered me from the strivings of my people; Thou hast kept me to be the head of the nations: A people whom I have not known shall serve me. The foreigners shall submit themselves unto me: As soon as they hear of me, they shall obey me. The foreigners shall fade away, And shall come trembling out of their close places. Jehovah liveth; And blessed be my rock; And exalted be God, the rock of my salvation, Even the God that executeth vengeance for me, And that bringeth down peoples under me, And that bringeth me forth from mine enemies: Yea, thou liftest me up above them that rise up against me; Thou deliverest me from the violent man. Therefore I will give thanks unto thee, O Jehovah, among the nations, And will sing praises unto thy name. Great deliverance giveth he to his king, And showeth lovingkindness to his anointed, To David and to his seed, for evermore.
And Hannah prayed, and said: My heart exulteth in Jehovah; My horn is exalted in Jehovah; My mouth is enlarged over mine enemies; Because I rejoice in thy salvation. There is none holy as Jehovah; For there is none besides thee, Neither is there any rock like our God. Talk no more so exceeding proudly; Let not arrogancy come out of your mouth; For Jehovah is a God of knowledge, And by him actions are weighed. The bows of the mighty men are broken; And they that stumbled are girded with strength. They that were full have hired out themselves for bread; And they that were hungry have ceased `to hunger': Yea, the barren hath borne seven; And she that hath many children languisheth. Jehovah killeth, and maketh alive: He bringeth down to Sheol, and bringeth up. Jehovah maketh poor, and maketh rich: He bringeth low, he also lifteth up. He raiseth up the poor out of the dust, He lifteth up the needy from the dunghill, To make them sit with princes, And inherit the throne of glory: For the pillars of the earth are Jehovah's, And he hath set the world upon them. He will keep the feet of his holy ones; But the wicked shall be put to silence in darkness; For by strength shall no man prevail. They that strive with Jehovah shall be broken to pieces; Against them will he thunder in heaven: Jehovah will judge the ends of the earth; And he will give strength unto his king, And exalt the horn of his anointed. And Elkanah went to Ramah to his house. And the child did minister unto Jehovah before Eli the priest.
Then sang Deborah and Barak the son of Abinoam on that day, saying, For that the leaders took the lead in Israel, For that the people offered themselves willingly, Bless ye Jehovah. Hear, O ye kings; give ear, O ye princes; I, `even' I, will sing unto Jehovah; I will sing praise to Jehovah, the God of Israel. Jehovah, when thou wentest forth out of Seir, When thou marchedst out of the field of Edom, The earth trembled, the heavens also dropped, Yea, the clouds dropped water. The mountains quaked at the presence of Jehovah, Even yon Sinai at the presence of Jehovah, the God of Israel. In the days of Shamgar the son of Anath, In the days of Jael, the highways were unoccupied, And the travellers walked through byways. The rulers ceased in Israel, they ceased, Until that I Deborah arose, That I arose a mother in Israel. They chose new gods; Then was war in the gates: Was there a shield or spear seen Among forty thousand in Israel? My heart is toward the governors of Israel, That offered themselves willingly among the people: Bless ye Jehovah. Tell `of it', ye that ride on white asses, Ye that sit on rich carpets, And ye that walk by the way. Far from the noise of archers, in the places of drawing water, There shall they rehearse the righteous acts of Jehovah, `Even' the righteous acts of his rule in Israel. Then the people of Jehovah went down to the gates. Awake, awake, Deborah; Awake, awake, utter a song: Arise, Barak, and lead away thy captives, thou son of Abinoam. Then came down a remnant of the nobles `and' the people; Jehovah came down for me against the mighty. Out of Ephraim `came down' they whose root is in Amalek; After thee, Benjamin, among thy peoples; Out of Machir came down governors, And out of Zebulun they that handle the marshal's staff. And the princes of Issachar were with Deborah; As was Issachar, so was Barak; Into the valley they rushed forth at his feet. By the watercourses of Reuben There were great resolves of heart. Why sattest thou among the sheepfolds, To hear the pipings for the flocks? At the watercourses of Reuben There were great searchings of heart. Gilead abode beyond the Jordan: And Dan, why did he remain in ships? Asher sat still at the haven of the sea, And abode by his creeks. Zebulun was a people that jeoparded their lives unto the death, And Naphtali, upon the high places of the field. The kings came and fought; Then fought the kings of Canaan. In Taanach by the waters of Megiddo: They took no gain of money. From heaven fought the stars, From their courses they fought against Sisera. The river Kishon swept them away, That ancient river, the river Kishon. O my soul, march on with strength. Then did the horsehoofs stamp By reason of the prancings, the prancings of their strong ones. Curse ye Meroz, said the angel of Jehovah. Curse ye bitterly the inhabitants thereof, Because they came not to the help of Jehovah, To the help of Jehovah against the mighty. Blessed above women shall Jael be, The wife of Heber the Kenite; Blessed shall she be above women in the tent. He asked water, `and' she gave him milk; She brought him butter in a lordly dish. She put her hand to the tent-pin, And her right hand to the workmen's hammer; And with the hammer she smote Sisera, she smote through his head; Yea, she pierced and struck through his temples. At her feet he bowed, he fell, he lay; At her feet he bowed, he fell; Where he bowed, there he fell down dead. Through the window she looked forth, and cried, The mother of Sisera `cried' through the lattice, Why is his chariot so long in coming? Why tarry the wheels of his chariots? Her wise ladies answered her, Yea, she returned answer to herself, Have they not found, have they not divided the spoil? A damsel, two damsels to every man; To Sisera a spoil of dyed garments, A spoil of dyed garments embroidered, Of dyed garments embroidered on both sides, on the necks of the spoil? So let all thine enemies perish, O Jehovah: But let them that love him be as the sun when he goeth forth in his might. And the land had rest forty years.
Then sang Moses and the children of Israel this song unto Jehovah, and spake, saying, I will sing unto Jehovah, for he hath triumphed gloriously: The horse and his rider hath he thrown into the sea. Jehovah is my strength and song, And he is become my salvation: This is my God, and I will praise him; My father's God, and I will exalt him. Jehovah is a man of war: Jehovah is his name. Pharaoh's chariots and his host hath he cast into the sea; And his chosen captains are sunk in the Red Sea. The deeps cover them: They went down into the depths like a stone. Thy right hand, O Jehovah, is glorious in power, Thy right hand, O Jehovah, dasheth in pieces the enemy. And in the greatness of thine excellency thou overthrowest them that rise up against thee: Thou sendest forth thy wrath, it consumeth them as stubble. And with the blast of thy nostrils the waters were piled up, The floods stood upright as a heap; The deeps were congealed in the heart of the sea. The enemy said, I will pursue, I will overtake, I will divide the spoil; My desire shall be satisfied upon them; I will draw my sword, my hand shall destroy them. Thou didst blow with thy wind, the sea covered them: They sank as lead in the mighty waters. Who is like unto thee, O Jehovah, among the gods? Who is like thee, glorious in holiness, Fearful in praises, doing wonders? Thou stretchedst out thy right hand, The earth swallowed them. Thou in thy lovingkindness hast led the people that thou hast redeemed: Thou hast guided them in thy strength to thy holy habitation. The peoples have heard, they tremble: Pangs have taken hold on the inhabitants of Philistia. Then were the chiefs of Edom dismayed; The mighty men of Moab, trembling taketh hold upon them: All the inhabitants of Canaan are melted away. Terror and dread falleth upon them; By the greatness of thine arm they are as still as a stone; Till thy people pass over, O Jehovah, Till the people pass over that thou hast purchased. Thou wilt bring them in, and plant them in the mountain of thine inheritance, The place, O Jehovah, which thou hast made for thee to dwell in, The sanctuary, O Lord, which thy hands have established. Jehovah shall reign for ever and ever. For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and Jehovah brought back the waters of the sea upon them; but the children of Israel walked on dry land in the midst of the sea. And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances. And Miriam answered them, Sing ye to Jehovah, for he hath triumphed gloriously; The horse and his rider hath he thrown into the sea.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on Psalms 28
Commentary on Psalms 28 John Gill's Exposition of the Bible
INTRODUCTION TO Psalm 28
cf15I A Psalm of David. This psalm, Aben Ezra says, David either composed himself, or one of the singers for him; the former seems most likely; and it might be made by him when he was persecuted by Saul, or when delivered from him; or at least when he had faith and hope that he should be delivered: the psalm consists of two parts, petitions and thanksgivings.
Unto thee will I cry,.... This denotes the distress the psalmist was in, fervency and ardour in prayer, resolution to continue in it, and singularity with respect to the object of it; determining to cry to the Lord only; to which he was encouraged by what follows;
O Lord my rock; he being a strong tower and place of defence to him, in whom were all his safety, and his trust and confidence, and in whom he had an interest;
be not silent to me; or "deaf"F17אל תחרש "ne obsurdescas", Vatablus, Tigurine version, Gejerus; so Ainsworth, Junius & Tremellius, Michaelis. ; persons that do not hear are silent, and make no answer; as the Lord seems to be, when he returns no answer to the cries of his people; when he does not arise and help them; when he seems not to take any notice of his and their enemies, but stands at a distance from them, and as if he had forsaken them; see Psalm 39:12; the words may be considered, as they are by some, as an address to Christ his rock, his advocate and intercessor; that he would not be silent, but speak for him, and present his supplications to God, with the much incense of his mediation; see 1 Samuel 7:8;
lest, if thou be silent to me, I become like them that go down into the pit; either like such that fall into a ditch, and cannot help themselves out, and they cry, and there is none to take them out from thence; or like such that die in battle, and are cast into a pit, and there buried in common with others; which David might fear would be his case, through Saul's violent pursuit after him; or lest he should be like the dead, who are not regarded, and are remembered no more; or lest he should really die by the hands of his enemies, and so be laid in the grave, the pit of corruption; or be in such distress and despair as even the damned in hell be, the pit out of which there is no deliverance.
Hear the voice of my supplications,.... Which proceed from the Spirit of grace and of supplication, and are put up in an humble manner, under a sense of wants and unworthiness, and on the foot of grace and mercy, and not merit;
when I cry unto thee; as he now did, and determined he would, and continue so doing, until he was heard;
when I lift up my hands toward thy holy oracle: the holy of holies, in the tabernacle and in the temple, which was sometimes so called, 1 Kings 6:23; compared with 2 Chronicles 3:10; where were the ark, the mercy seat, and cherubim, between which the Lord dwelt, and gave responses to his people; or heaven itself, which the holy of holies was a figure of; where is the throne of God, and from whence he hears the prayers of his people directed to him; or else Christ himself, who is the most Holy, and the "Debir", or Oracle, who speaks to the Lord for his people; and by whom the Lord speaks to them again, and communes with them. The oracle had its name, "debir", from speaking. Lifting up of the hands is a prayer gesture, and here designs the performance of that duty to God in heaven, through Christ; see Lamentations 3:41; it was frequently used, even by the Heathens, as a prayer gestureF18"Duplices manus ad sidera tendit--et paulo post--et ambas ad coelum tendit palmas", Virgil. Aeneid. 10. vid. Aeneid. 2. "Ad coelum manibus sublatis", Horat. Satyr. l. 2. satyr. 5. v. 97. "Coelo supines si tuleris manus", ib. Carmin. l. 3. Ode 23. v. 1. "Et pandere palmas ante Deum delubra", Lucretius l. 5. prope finem δη χειρα ανασχων, Homer. Iliad. 5. v. 174. ; see Psalm 141:2.
Draw me not away with the wicked,.... That is, with those who are notoriously wicked; who are inwardly and outwardly wicked; whose inward part is very wickedness, and who sell themselves and give up themselves to work wickedness: the sense is, that God would not suffer him to be drawn away, or drawn aside by wicked men, but that he would deliver him from temptation; or that he would not give him up into their hands, to be at their mercy; who he knew would not spare him, if they had him in their power; or that he might not die the death of the wicked, and perish with them; see Psalm 26:9;
and with the workers of iniquity; who make it the trade and business of their lives to commit sin; and which may be applied, not only to profane sinners, but to professors of religion, Matthew 7:23; since it follows,
which speak peace to their neighbours, but mischief is in their hearts; hypocrites, double minded men, who have a form of godliness, but deny the power of it; pretend to religion, and have none; and speak fair to the face, but design mischief and ruin; as Saul and his servants did to David, 1 Samuel 18:17.
Give them according to their deeds,.... According to the demerit of them, which is death, even death eternal;
and according to the wickedness of their endeavours; for though wicked men do not always succeed; yet their want of success does not excuse their wickedness;
give them after the work of their hands; see 2 Timothy 4:14;
render to them their desert; what their iniquities, in thought, word, and deed, deserve: such petitions are not contrary to that Christian charity which the Gospel recommends; nor do they savour of a spirit of revenge, which is condemned by the word of God; for it should be observed, that these things are said with respect to men given up to a reprobate mind; and that the psalmist does not seek to avenge himself, nor to gratify his own mind; but he sought the glory of God, and moreover spoke by a prophetic spirit, knowing what was the will of God in this case; see Psalm 28:5; and therefore these petitions of his are not to be drawn into an example in common and ordinary cases.
Because they regard not the works of the Lord,.... Neither the work of creation, as if there was no first cause of all things; nor the work of Providence, taking no notice either of the judgments or of the mercies of God; as though they believed that God had forsaken the earth, and would do neither good nor evil; and still less the work of redemption, which in covenant, promise, and prophecy, was appointed for the Messiah to work out; and as for the work of the Spirit of God upon the soul, they had no notion of that, of the nature and necessity of it; the things of the Spirit of God being foolishness to them, and undiscernible by them; see Isaiah 5:12. Perhaps the psalmist may have some regard to his being anointed by Samuel, according to the will of God, and to the victory which he obtained over Goliath, and over others, which justly gained him great esteem among some, and created envy in others; and also the wonderful protection of him from time to time; the Chaldee paraphrase is, "because they do not understand the law of the Lord". It follows,
nor the operation of his hands; in which his hand was so very apparent, that nothing less could be said than that this was the finger of God; wherefore,
he shall destroy them, and not build them up; that is, they shall be irrecoverably lost; they shall be punished with everlasting destruction; there will be no help or remedy for them: someF19Kimchi in loc. Vid. Aben Ezram in loc. understand this as a prayer, that God would destroy them in such a manner, and render it, "let him destroy them", &c.F20יהרסם "destruat eos", Vatablus; so the Arabic version. .
Blessed be the Lord,.... Which must be understood, not as invoking nor as conferring a blessing on him, neither of which can be done by a creature; nor does he stand in need of any, he being Elshaddai, God all sufficient, God over all, blessed for ever; but as ascribing all blessedness to him, congratulating his greatness and happiness, and giving him praise and glory for mercies received; and particularly for the following:
because he hath heard the voice of my supplications; what he had prayed for, Psalm 28:2; an answer was quickly returned, even while he was speaking, Isaiah 65:24; though this may be an expression of faith, being fully persuaded and assured that he was heard, and would be answered, and may be said by a prophetic spirit; knowing that what he had humbly asked for would be granted; so Aben Ezra and Kimchi understand it in a way of prophecy.
The Lord is my strength,.... That is, the author both of natural and spiritual strength; that gave him strength of body, and fortitude of mind, to bear up under all the exercises he was tried with; the strength of his life, spiritual and temporal, and of his salvation; the strength of his heart under present distresses, and who he knew would be so in the hour of death, when his heart and strength would fail;
and my shield; to protect and defend him; as were the love, power, and faithfulness of God, and the Lord Jesus Christ, his power and fulness, his blood, righteousness, and salvation;
my heart trusted in him; in the Lord as his strength and shield; not in any creature, nor in his own strength and righteousness; but in the Lord God, in whom are righteousness and strength: and it is plain he did not trust in his own heart, since his heart trusted in the Lord; and which shows that his trust was an hearty one, his faith was a faith unfeigned, he believed with the heart unto righteousness;
and I am helped: this was the fruit of his trust, even a gracious experience of divine assistance: saints are helpless in themselves, and are also as to the help of man; God is the only helper of them; he helps them out of all their troubles; in whatsoever he calls them unto, and to what they want; and the help he affords is sometimes quick, and always seasonable; and sometimes by means, and sometimes without them;
therefore my heart greatly rejoiceth; that is, in the Lord, the ground of which was the help he had from him; and this joy was very great, a joy unspeakable, and full of glory; it was not carnal, but spiritual, a heart joy, joy in the Holy Ghost;
and with my song will I praise him; praise is due to God, what glorifies him, and is acceptable to him; it becomes the saints, is comely for them, and it is pleasant work to them, when grace is in exercise; see Psalm 69:30; this may be understood of one of his songs, and one of the best of them, and of one better than this, as a Jewish writerF21R. Moseh in Aben Ezra in loc. observes.
The Lord is their strength,.... The strength of his people, mentioned in Psalm 28:9; not only the strength of David in particular, but of all his people in general; see Psalm 37:39;
and he is the saving strength of his anointed; meaning either himself, as before, who was anointed by Samuel king of Israel, and therefore had not invaded and thrust himself into an office he had no call and right unto; or the Messiah, the Lord's Anointed, whom he heard, helped, and strengthened in the day of salvation, and delivered him from the power of death and the grave, and raised him from thence, and gave him glory; see Psalm 20:6.
Save thy people,.... The psalmist begins the psalm with petitions for himself, and closes it with prayers for the people of God; whom God has chosen for his people, taken into covenant to be his people, and given them to his son as such; these he has resolved to save, and has appointed Christ, and sent him into the world, to be the Saviour of them; and to them he makes known and applies the great salvation by his Spirit: so that this prayer was a prayer of faith, as are also the following petitions;
and bless thine inheritance; the people whom the Lord has chosen for his inheritance, and has given to Christ as his portion, and are his peculiar possession; and these he blesses with all spiritual blessings, with grace here, and glory hereafter, as is requested;
feed them also; as the shepherd does his flock, by leading them into green pastures, by giving them the bread of life, by nourishing them with the word and ordinances, by the means or his ministering servants, who are under-shepherds appointed to feed the saints with knowledge and understanding;
and lift them up for ever; above their enemies, and out of the reach of them; bear and carry them now, as the shepherd does his lambs, in his arms and bosom; and raise them out of their graves, and give them the dominion in the morning of the resurrection, and cause them to reign as kings and priests with Christ, as they ever will.