10 And the Lord said to Moses, Put Aaron's rod back in front of the ark of witness, to be kept for a sign against this false-hearted people, so that you may put a stop to their outcries against me, and death may not overtake them.
And let the vessels of those men, who with their lives have made payment for their sin, be hammered out into plates as a cover for the altar; for they have been offered before the Lord and are holy; so that they may be a sign to the children of Israel.
Having a vessel of gold in it for burning perfumes, and the ark of the agreement, which was covered with gold and which had in it a pot made of gold for the manna, and Aaron's rod which put out buds, and the stones with the writing of the agreement;
To be a sign, kept in memory for ever by the children of Israel, that no man who is not of the seed of Aaron has the right of burning spices before the Lord, so that he may not be like Korah and his band: as the Lord said to him by the mouth of Moses.
From the day when I first had knowledge of you, you have gone against the word of the Lord.
Make then this song for yourselves, teaching it to the children of Israel: put it in their mouths, so that this song may be a witness for me against the children of Israel. For when I have taken them into the land named in my oath to their fathers, a land flowing with milk and honey, and they have made themselves full of food and are fat, then they will be turned to other gods and will give them worship, no longer honouring me or keeping my agreement. Then when evils and troubles without number have overtaken them, this song will be a witness to them, for the words of it will be clear in the memories of their children: for I see the thoughts which are moving in their hearts even now, before I have taken them into the land of my oath. So that same day Moses made this song, teaching it to the children of Israel. Then he gave orders to Joshua, the son of Nun, saying to him, Be strong and take heart: for you are to go at the head of the children of Israel into the land which I made an oath to give them; and I will be with you. Now after writing all the words of this law in a book till the record of them was complete, Moses said to the Levites who were responsible for taking up the ark of the Lord's agreement, Take this book of the law and put it by the ark of the Lord's agreement, so that it may be a witness against you.
Now the sons of Eli were evil and good-for-nothing men, having no knowledge of the Lord.
Then the bad and good-for-nothing men among those who went with David said, Because they did not go with us, we will give them nothing of the goods which we have got back, but only to every man his wife and children, so that he may take them and go.
Give ear, O heavens, and you, O earth, to the word which the Lord has said: I have taken care of my children till they became men, but their hearts have been turned away from me.
O Israel, you have done evil from the days of Gibeah; there they took up their position, so that the fighting against the children of evil might not overtake them in Gibeah.
In which you were living in the past, after the ways of this present world, doing the pleasure of the lord of the power of the air, the spirit who is now working in those who go against the purpose of God; Among whom we all at one time were living in the pleasures of our flesh, giving way to the desires of the flesh and of the mind, and the punishment of God was waiting for us even as for the rest.
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Commentary on Numbers 17 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 17
Nu 17:1-13. Aaron's Rod Flourishes.
2-5. Speak unto the children of Israel—The controversy with Moses and Aaron about the priesthood was of such a nature and magnitude as required a decisive and authoritative settlement. For the removal of all doubts and the silencing of all murmuring in the future regarding the holder of the office, a miracle was wrought of a remarkable character and permanent duration; and in the manner of performing it, all the people were made to have a direct and special interest.
take of every one … princes … twelve rods—As the princes, being the oldest sons of the chief family, and heads of their tribes, might have advanced the best claims to the priesthood, if that sacred dignity was to be shared among all the tribes, they were therefore selected, and being twelve in number—that of Joseph being counted only one—Moses was ordered to see that the name of each was inscribed—a practice borrowed from the Egyptians—upon his rod or wand of office. The name of Aaron rather than of Levi was used, as the latter name would have opened a door of controversy among the Levites; and as there was to be one rod only for the head of each tribe, the express appointment of a rod for Aaron determined him to be the head of that tribe, as well as that branch or family of the tribe to which the priestly dignity should belong. These rods were to be laid in the tabernacle close to the ark (compare Nu 17:10 and Heb 9:4), where a divine token was promised that would for all time terminate the dispute.
6. the rod of Aaron was among their rods—either one of the twelve, or, as many suppose, a thirteenth in the midst (Heb 9:4). The rods were of dry sticks or wands, probably old, as transmitted from one head of the family to a succeeding.
8. Moses went into the tabernacle—being privileged to do so on this occasion by the special command of God. And he there beheld the remarkable spectacle of Aaron's rod—which, according to Josephus, was a stick of an almond tree, bearing fruit in three different stages at once—buds, blossoms, and fruit.
10. Bring Aaron's rod again before the testimony, to be kept for a token against the rebels—For if, after all admonitions and judgments, seconded by miracles, the people should still rebel, they would certainly pay the penalty by death.
12, 13. Behold, we die, we perish—an exclamation of fear, both from the remembrance of former judgments, and the apprehension of future relapses into murmuring.
13. cometh any thing near—that is, nearer than he ought to do; an error into which many may fall. Will the stern justice of God overtake every slight offense? We shall all be destroyed. Some, however, regard this exclamation as the symptom or a new discontent, rather than the indication of a reverential and submissive spirit. Let us fear and sin not.