30 And thou shalt put into the breastplate of judgment the Urim and the Thummim, that they may be upon Aaron's heart when he goeth in before Jehovah; and Aaron shall bear the judgment of the children of Israel upon his heart before Jehovah continually.
And the Tirshatha said to them that they should not eat of the most holy things, till there stood up the priest with Urim and Thummim.
And the Tirshatha said to them that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.
And he shall stand before Eleazar the priest, who shall inquire for him, by the judgment of the Urim before Jehovah: at his word shall they go out, and at his word they shall come in, he, and all the children of Israel with him, even the whole assembly.
And he put the breastplate on it, and put on the breastplate the Urim and the Thummim;
And David said to Abiathar the priest, Ahimelech's son, Bring near to me, I pray thee, the ephod. And Abiathar brought the ephod near to David. And David inquired of Jehovah, saying, Shall I pursue after this troop? shall I overtake them? And he said to him, Pursue; for thou shalt assuredly overtake [them] and shalt certainly recover.
And Saul inquired of Jehovah; but Jehovah did not answer him, either by dreams, or by Urim, or by prophets.
Wherefore it behoved him in all things to be made like to [his] brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people;
nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption.
For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.
as it is righteous for me to think this as to you all, because ye have *me* in your hearts, and that both in my bonds and in the defence and confirmation of the glad tidings ye are all participators in my grace. For God is my witness how I long after you all in [the] bowels of Christ Jesus.
Now *I* shall most gladly spend and be utterly spent for your souls, if even in abundantly loving you I should be less loved.
Our mouth is opened to you, Corinthians, our heart is expanded. Ye are not straitened in us, but ye are straitened in your affections;
even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both.
And when David knew that Saul devised mischief against him, he said to Abiathar the priest, Bring the ephod. Then said David, Jehovah, God of Israel, thy servant hath heard for certain that Saul seeketh to come to Keilah, to destroy the city for my sake. Will the citizens of Keilah deliver me up into his hand? will Saul come down, as thy servant hath heard? Jehovah, God of Israel, I beseech thee, tell thy servant. And Jehovah said, He will come down. And David said, Will the citizens of Keilah deliver up me and my men into the hand of Saul? And Jehovah said, They will deliver [thee] up.
And the people of Israel inquired of the LORD (for the ark of the covenant of God was there in those days, and Phin'ehas the son of Elea'zar, son of Aaron, ministered before it in those days), saying, "Shall we yet again go out to battle against our brethren the Benjaminites, or shall we cease?" And the LORD said, "Go up; for tomorrow I will give them into your hand."
And the people of Israel went up and wept before the LORD until the evening; and they inquired of the LORD, "Shall we again draw near to battle against our brethren the Benjaminites?" And the LORD said, "Go up against them."
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Exodus 28
Commentary on Exodus 28 Matthew Henry Commentary
Chapter 28
Orders being given for the fitting up of the place of worship, in this and the following chapter care is taken about the priests that were to minister in this holy place, as the menial servants of the God of Israel. He hired servants, as a token of his purpose to reside among them. In this chapter,
Exd 28:1-5
We have here,
Exd 28:6-14
Directions are here given concerning the ephod, which was the outmost garment of the high priest. Linen ephods were worn by the inferior priests, 1 Sa. 22:18. Samuel wore one when he was a child (1 Sa. 2:18), and David when he danced before the ark (2 Sa. 6:14); but this which the high priest only wore was called a golden ephod, because there was a great deal of gold woven into it. It was a short coat without sleeves, buttoned closely to him, with a curious girdle of the same stuff (v. 6-8); the shoulder-pieces were buttoned together with two precious stones set in gold, one on each shoulder, on which were engraven the names of the children of Israel, v. 9-12. In allusion to this,
Exd 28:15-30
The most considerable of the ornaments of the high priest was this breast-plate, a rich piece of cloth, curiously wrought with gold and purple, etc., two spans long and a span broad, so that, being doubled, it was a span square, v. 16. This was fastened to the ephod with wreathen chains of gold (v. 13, 14, 22, etc.) both at top and bottom, so that the breast-plate might not be loosed from the ephod, v. 28. The ephod was the garment of service; the breast-plate of judgment was an emblem of honour: these two must by no means be separated. If any man will minister unto the Lord, and do his will, he shall know his doctrine. In this breast-plate,
Exd 28:31-39
Here is,
Exd 28:40-43
We have here,