Worthy.Bible » DARBY » Psalms » Chapter 55 » Verse 15

Psalms 55:15 Darby English Bible (DARBY)

15 Let death seize upon them, let them go down alive into Sheol. For wickedness is in their dwellings, in their midst.

Cross Reference

Numbers 16:30-34 DARBY

but if Jehovah make a new thing, and the ground open its mouth, and swallow them up, and all that they have, and they go down alive into Sheol, then ye shall know that these men have despised Jehovah. And it came to pass when he had ended speaking all these words, that the ground clave apart that was under them. And the earth opened its mouth, and swallowed them up, and their households, and all the men that belonged to Korah, and all their property. And they went down, they and all that they had, alive into Sheol, and the earth covered them; and they perished from among the congregation. And all Israel that were round about them fled at their cry; for they said, Lest the earth swallow us up!

Psalms 69:22-28 DARBY

Let their table become a snare before them, and their very welfare a trap; Let their eyes be darkened, that they see not, and make their loins continually to shake. Pour out thine indignation upon them, and let the fierceness of thine anger take hold of them. Let their habitation be desolate; let there be no dweller in their tents. For they persecute him whom *thou* hast smitten, and they talk for the sorrow of those whom thou hast wounded. Add iniquity unto their iniquity, and let them not come into thy righteousness. Let them be blotted out of the book of life, and not be written with the righteous.

Psalms 109:6-20 DARBY

Set a wicked [man] over him, and let [the] adversary stand at his right hand; When he shall be judged, let him go out guilty, and let his prayer become sin; Let his days be few, let another take his office; Let his sons be fatherless, and his wife a widow; Let his sons be vagabonds and beg, and let them seek [their bread] far from their desolate places; Let the usurer cast the net over all that he hath, and let strangers despoil his labour; Let there be none to extend kindness unto him, neither let there be any to favour his fatherless children; Let his posterity be cut off; in the generation following let their name be blotted out: Let the iniquity of his fathers be remembered with Jehovah, and let not the sin of his mother be blotted out; Let them be before Jehovah continually, that he may cut off the memory of them from the earth: Because he remembered not to shew kindness, but persecuted the afflicted and needy man, and the broken in heart, to slay him. And he loved cursing; so let it come unto him. And he delighted not in blessing; and let it be far from him. And he clothed himself with cursing like his vestment; so let it come into his bowels like water, and like oil into his bones; Let it be unto him as a garment with which he covereth himself, and for a girdle wherewith he is constantly girded. Let this be the reward of mine adversaries from Jehovah, and of them that speak evil against my soul.

Acts 1:18-20 DARBY

(This [man] then indeed got a field with [the] reward of iniquity, and, having fallen down headlong, burst in the midst, and all his bowels gushed out. And it was known to all the inhabitants of Jerusalem, so that that field was called in their own dialect Aceldama; that is, field of blood.) For it is written in [the] book of Psalms, Let his homestead become desolate, and let there be no dweller in it; and, Let another take his overseership.

Commentary on Psalms 55 Commentary Critical and Explanatory on the Whole Bible


PSALM 55

Ps 55:1-23. In great terror on account of enemies, and grieved by the treachery of a friend, the Psalmist offers an earnest prayer for relief. He mingles confident assurances of divine favor to himself with invocations and predictions of God's avenging judgments on the wicked. The tone suits David's experience, both in the times of Saul and Absalom, though perhaps neither was exclusively before his mind.

1. hide not thyself, &c.—(compare Ps 13:1; 27:9), withhold not help.

2. The terms of the last clause express full indulgence of grief.

3. oppression—literally, "persecution."

they … iniquity—literally, "they make evil doings slide upon me."

4, 5. express great alarm.

5. come upon—or literally, "into."

6. be at rest—literally, "dwell," that is, permanently.

7, 8. Even a wilderness is a safer place than exposure to such evils, terrible as storm and tempest.

9. Destroy—literally, "swallow" (Ps 21:9).

divide their tongues—or, "confound their speech," and hence their counsels (Ge 11:7).

the city—perhaps Jerusalem, the scene of anarchy.

10, 11. which is described in detail (compare Ps 7:14-16).

11. Wickedness—literally, "Mischief," evils resulting from others (Ps 5:9; 52:2, 7).

streets—or literally, "wide places," markets, courts of justice, and any public place.

12-14. This description of treachery does not deny, but aggravates, the injury from enemies.

13. guide—literally, "friend" (Pr 16:28; 17:9).

acquaintance—in Hebrew, a yet more intimate associate.

14. in company—literally, "with a crowd," in a festal procession.

15. Let death, &c.—or, "Desolations are on them."

let them go—literally, "they will go."

quick—or, living in the midst of life, death will come (compare Nu 16:33).

among them—or, "within them," in their hearts (Ps 5:9; 49:11).

16-18. God answers his constant and repeated prayers.

18. many with me—that is, by the context, fighting with me.

19. God hears the wicked in wrath.

abideth—or, "sitteth."

of old—enthroned as a sovereign.

Because … no changes—Prosperity hardens them (Ps 73:5).

20, 21. The treachery is aggravated by hypocrisy. The changes of number, Ps 55:15, 23, and here, enliven the picture, and imply that the chief traitor and his accomplices are in view together.

22. thy burden—literally, "gift," what is assigned you.

he shall sustain—literally, "supply food," and so all need (Ps 37:25; Mt 6:11).

to be moved—from the secure position of His favor (compare Ps 10:6).

23. bloody … days—(compare Ps 5:6; 51:14), deceit and murderous dispositions often united. The threat is directed specially (not as a general truth) against the wicked, then in the writer's view.