8 And Solomon said unto God, Thou hast showed great mercy unto David my father, and hast made me to reign in his stead.
9 Now, O LORD God, let thy promise unto David my father be established: for thou hast made me king over a people like the dust of the earth in multitude.
10 Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that is so great?
8 And Solomon H8010 said H559 unto God, H430 Thou hast shewed H6213 great H1419 mercy H2617 unto David H1732 my father, H1 and hast made me to reign H4427 in his stead.
9 Now, O LORD H3068 God, H430 let thy promise H1697 unto David H1732 my father H1 be established: H539 for thou hast made me king H4427 over a people H5971 like the dust H6083 of the earth H776 in multitude. H7227
10 Give H5414 me now wisdom H2451 and knowledge, H4093 that I may go out H3318 and come in H935 before H6440 this people: H5971 for who can judge H8199 this thy people, H5971 that is so great? H1419
8 And Solomon said unto God, Thou hast showed great lovingkindness unto David my father, and hast made me king in his stead.
9 Now, O Jehovah God, let thy promise unto David my father be established; for thou hast made me king over a people like the dust of the earth in multitude.
10 Give me now wisdom and knowledge, that I may go out and come in before this people; for who can judge this thy people, that is so great?
8 And Solomon saith to God, `Thou hast done with David my father great kindness, and hast caused me to reign in his stead.
9 Now, O Jehovah God, is Thy word with David my father stedfast, for Thou hast caused me to reign over a people numerous as the dust of the earth;
10 now, wisdom and knowledge give to me, and I go out before this people, and I come in, for who doth judge this Thy great people?'
8 And Solomon said to God, Thou hast shewn unto David my father great loving-kindness, and hast made me king in his stead.
9 Now, Jehovah Elohim, let thy word unto David my father be firm; for thou hast made me king over a people numerous as the dust of the earth.
10 Give me now wisdom and knowledge, that I may go out and come in before this people; for who can judge this thy great people?
8 Solomon said to God, You have shown great loving kindness to David my father, and have made me king in his place.
9 Now, Yahweh God, let your promise to David my father be established; for you have made me king over a people like the dust of the earth in multitude.
10 Give me now wisdom and knowledge, that I may go out and come in before this people; for who can judge this your people, that is so great?
8 And Solomon said to God, Great was your mercy to David my father, and you have made me king in his place.
9 Now, O Lord God, let your word to David my father come true; for you have made me king over a people like the dust of the earth in number.
10 Give me now wisdom and knowledge, so that I may go out and come in before this people: for who is able to be the judge of this great people of yours?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Chronicles 1
Commentary on 2 Chronicles 1 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 1
2Ch 1:1-6. Solemn Offering of Solomon at Gibeon.
2-5. Then Solomon spake unto all Israel—The heads, or leading officers, who are afterwards specified, were summoned to attend their sovereign in a solemn religious procession. The date of this occurrence was the second year of Solomon's reign, and the high place at Gibeon was chosen for the performance of the sacred rites, because the tabernacle and all the ancient furniture connected with the national worship were deposited there. Zadok was the officiating high priest (1Ch 16:39). It is true that the ark had been removed and placed in a new tent which David had made for it at Jerusalem [2Ch 1:4]. But the brazen altar, "before the tabernacle of the Lord," on which the burnt offerings were appointed by the law to be made, was at Gibeon. And although David had been led by extraordinary events and tokens of the divine presence to sacrifice on the threshing-floor of Araunah, Solomon considered it his duty to present his offerings on the legally appointed spot "before the tabernacle," and on the time-honored altar prepared by the skill of Bezaleel in the wilderness (Ex 38:1).
6. offered a thousand burnt offerings—This holocaust he offered, of course, by the hands of the priests. The magnitude of the oblation became the rank of the offerer on this occasion of national solemnity.
2Ch 1:7-13. His Choice of Wisdom Is Blessed by God.
7. In that night did God appear unto Solomon—(See on 1Ki 3:5).
2Ch 1:14-17. His Strength and Wealth.
14. Solomon gathered chariots and horsemen—His passion for horses was greater than that of any Israelitish monarch before or after him. His stud comprised fourteen hundred chariots and twelve thousand horses. This was a prohibited indulgence, whether as an instrument of luxury or power. But it was not merely for his own use that he imported the horses of Egypt. The immense equestrian establishment he erected was not for show merely, but also for profit. The Egyptian breed of horses was highly valued; and being as fine as the Arabian, but larger and more powerful, they were well fitted for being yoked in chariots. These were light but compact and solid vehicles, without springs. From the price stated (2Ch 1:17) as given for a chariot and a horse, it appears that the chariot cost four times the value of a horse. A horse brought a 150 shekels, which, estimating the shekels at 2s. 3d. or 2s. 6d., amount to £17 2s. or £18 15s., while a chariot brought 600 shekels, equal to £68 9s. or £75; and as an Egyptian chariot was usually drawn by two horses, a chariot and pair would cost £112 sterling. As the Syrians, who were fond of the Egyptian breed of horses, could import them into their own country only through Judea, Solomon early perceived the commercial advantages to be derived from this trade, and established a monopoly. His factors or agents purchased them in the markets or fairs of Egypt and brought them to the "chariot cities," the depots and stables he had erected on the frontiers of his kingdom, such as Bethmarcaboth, "the house of chariots," and Hazarsusah, "the village of horses" (Jos 19:5; 1Ki 10:28).
17. brought … for all the kings of the Hittites—A branch of this powerful tribe, when expelled from Palestine, had settled north of Lebanon, where they acquired large possessions contiguous to the Syrians.