3 He in the first year of his reign, in the first month, opened the doors of the house of the LORD, and repaired them.
4 And he brought in the priests and the Levites, and gathered them together into the east street,
5 And said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the LORD God of your fathers, and carry forth the filthiness out of the holy place.
6 For our fathers have trespassed, and done that which was evil in the eyes of the LORD our God, and have forsaken him, and have turned away their faces from the habitation of the LORD, and turned their backs.
7 Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.
8 Wherefore the wrath of the LORD was upon Judah and Jerusalem, and he hath delivered them to trouble, to astonishment, and to hissing, as ye see with your eyes.
9 For, lo, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.
10 Now it is in mine heart to make a covenant with the LORD God of Israel, that his fierce wrath may turn away from us.
11 My sons, be not now negligent: for the LORD hath chosen you to stand before him, to serve him, and that ye should minister unto him, and burn incense.
3 He in the first H7223 year H8141 of his reign, H4427 in the first H7223 month, H2320 opened H6605 the doors H1817 of the house H1004 of the LORD, H3068 and repaired H2388 them.
4 And he brought in H935 the priests H3548 and the Levites, H3881 and gathered them together H622 into the east H4217 street, H7339
5 And said H559 unto them, Hear H8085 me, ye Levites, H3881 sanctify H6942 now yourselves, and sanctify H6942 the house H1004 of the LORD H3068 God H430 of your fathers, H1 and carry forth H3318 the filthiness H5079 out of the holy H6944 place.
6 For our fathers H1 have trespassed, H4603 and done H6213 that which was evil H7451 in the eyes H5869 of the LORD H3068 our God, H430 and have forsaken H5800 him, and have turned away H5437 their faces H6440 from the habitation H4908 of the LORD, H3068 and turned H5414 their backs. H6203
7 Also they have shut up H5462 the doors H1817 of the porch, H197 and put out H3518 the lamps, H5216 and have not burned H6999 incense H7004 nor offered H5927 burnt offerings H5930 in the holy H6944 place unto the God H430 of Israel. H3478
8 Wherefore the wrath H7110 of the LORD H3068 was upon Judah H3063 and Jerusalem, H3389 and he hath delivered H5414 them to trouble, H2189 H2113 to astonishment, H8047 and to hissing, H8322 as ye see H7200 with your eyes. H5869
9 For, lo, our fathers H1 have fallen H5307 by the sword, H2719 and our sons H1121 and our daughters H1323 and our wives H802 are in captivity H7628 for this.
10 Now it is in mine heart H3824 to make H3772 a covenant H1285 with the LORD H3068 God H430 of Israel, H3478 that his fierce H2740 wrath H639 may turn away H7725 from us.
11 My sons, H1121 be not now negligent: H7952 for the LORD H3068 hath chosen H977 you to stand H5975 before H6440 him, to serve H8334 him, and that ye should minister H8334 unto him, and burn incense. H6999
3 He in the first year of his reign, in the first month, opened the doors of the house of Jehovah, and repaired them.
4 And he brought in the priests and the Levites, and gathered them together into the broad place on the east,
5 and said unto them, Hear me, ye Levites; now sanctify yourselves, and sanctify the house of Jehovah, the God of your fathers, and carry forth the filthiness out of the holy place.
6 For our fathers have trespassed, and done that which was evil in the sight of Jehovah our God, and have forsaken him, and have turned away their faces from the habitation of Jehovah, and turned their backs.
7 Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt-offerings in the holy place unto the God of Israel.
8 Wherefore the wrath of Jehovah was upon Judah and Jerusalem, and he hath delivered them to be tossed to and fro, to be an astonishment, and a hissing, as ye see with your eyes.
9 For, lo, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.
10 Now it is in my heart to make a covenant with Jehovah, the God of Israel, that his fierce anger may turn away from us.
11 My sons, be not now negligent; for Jehovah hath chosen you to stand before him, to minister unto him, and that ye should be his ministers, and burn incense.
3 He, in the first year of his reign, in the first month, hath opened the doors of the house of Jehovah, and strengtheneth them,
4 and bringeth in the priests and the Levites, and gathereth them to the broad place to the east.
5 And he saith to them, `Hear me, O Levites, now, sanctify yourselves, and sanctify the house of Jehovah, God of your fathers, and bring out the impurity from the sanctuary,
6 for our fathers have trespassed, and done that which is evil in the eyes of Jehovah our God, and forsake him, and turn round their faces from the tabernacle of Jehovah, and give the neck.
7 `Also -- they have shut the doors of the porch, and quench the lamps, and perfume they have not made, and burnt-offering have not caused to ascend in the sanctuary to the God of Israel,
8 and the wrath of Jehovah is on Judah and Jerusalem, and He giveth them for a trembling, for an astonishment, and for a hissing, as ye are seeing with your eyes.
9 And lo, fallen have our fathers by the sword, and our sons, and our daughters, and our wives `are' in captivity for this.
10 `Now -- with my heart -- to make a covenant before Jehovah, God of Israel, and the fierceness of His anger doth turn back from us.
11 My sons, be not now at rest, for on you hath Jehovah fixed to stand before Him, to serve Him, and to be to Him ministering and making perfume.'
3 He, in the first year of his reign, in the first month, opened the doors of the house of Jehovah, and repaired them.
4 And he brought in the priests and the Levites, and gathered them into the open place eastward;
5 and he said to them, Hear me, ye Levites: hallow yourselves now, and hallow the house of Jehovah the God of your fathers, and carry forth the filthiness out of the sanctuary.
6 For our fathers have transgressed, and done evil in the sight of Jehovah our God, and have forsaken him and turned away their faces from the habitation of Jehovah, and have turned their backs.
7 Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered up burnt-offerings in the sanctuary to the God of Israel.
8 Therefore the wrath of Jehovah has been upon Judah and Jerusalem, and he has delivered them to vexation, to desolation, and to hissing, as ye see with your eyes.
9 And behold, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.
10 Now it is in my heart to make a covenant with Jehovah the God of Israel, that his fierce anger may turn away from us.
11 My sons, be not now negligent; for Jehovah has chosen you to stand before him, to do service unto him, and to be his ministers and incense-burners.
3 He in the first year of his reign, in the first month, opened the doors of the house of Yahweh, and repaired them.
4 He brought in the priests and the Levites, and gathered them together into the broad place on the east,
5 and said to them, Hear me, you Levites; now sanctify yourselves, and sanctify the house of Yahweh, the God of your fathers, and carry forth the filthiness out of the holy place.
6 For our fathers have trespassed, and done that which was evil in the sight of Yahweh our God, and have forsaken him, and have turned away their faces from the habitation of Yahweh, and turned their backs.
7 Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place to the God of Israel.
8 Therefore the wrath of Yahweh was on Judah and Jerusalem, and he has delivered them to be tossed back and forth, to be an astonishment, and a hissing, as you see with your eyes.
9 For, behold, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.
10 Now it is in my heart to make a covenant with Yahweh, the God of Israel, that his fierce anger may turn away from us.
11 My sons, don't be negligent now; for Yahweh has chosen you to stand before him, to minister to him, and that you should be his ministers, and burn incense.
3 In the first year of his rule, in the first month, opening the doors of the Lord's house, he made them strong.
4 And he sent for the priests and the Levites, and got them together in the wide place on the east side,
5 And said to them, Give ear to me, O Levites: now make yourselves holy, and make holy the house of the Lord, the God of your fathers, and take away everything unclean from the holy place.
6 For our fathers have done evil, sinning in the eyes of the Lord our God, and have given him up, turning away their faces from the house of the Lord, and turning their backs on him.
7 The doors of his house have been shut and the lights put out; no perfumes have been burned or offerings made to the God of Israel in his holy place.
8 And so the wrath of the Lord has come on Judah and Jerusalem, and he has given them up to be a cause of fear and wonder and shame, as your eyes have seen.
9 For see, our fathers have been put to death with the sword, and our sons and daughters and wives have been taken away prisoners because of this.
10 Now it is my purpose to make an agreement with the Lord, the God of Israel, so that the heat of his wrath may be turned away from us.
11 My sons, take care now: for you have been marked out by the Lord to come before him and to be his servants, burning offerings to him.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Chronicles 29
Commentary on 2 Chronicles 29 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 29
2Ch 29:1, 2. Hezekiah's Good Reign.
1. Hezekiah began to reign, &c.—(see on 2Ki 18:1). His mother's name, which, in 2Ki 18:2, appears in an abridged form, is here given in full.
2Ch 29:3-11. He Restores Religion.
3. in the first year of his reign, in the first month—not the first month after his accession to the throne, but in Nisan, the first month of the sacred year, the season appointed for the celebration of the passover.
he opened the doors of the house of the Lord—which had been closed up by his father (2Ch 28:24).
and repaired them—or embellished them (compare 2Ki 18:16).
4, 5. the east street—the court of the priests, which fronted the eastern gate of the temple. Assembling the priests and Levites there, he enjoined them to set about the immediate purification of the temple. It does not appear that the order referred to the removal of idols, for objects of idolatrous homage could scarcely have been put there, seeing the doors had been shut up [2Ch 29:3]; but in its forsaken and desolate state the temple and its courts had been polluted by every kind of impurity.
6, 7. our fathers have trespassed—Ahaz and the generation contemporary with him were specially meant, for they "turned away their faces from the habitation of the Lord," and whether or not they turned east to the rising sun, they abandoned the worship of God. They "shut up the doors of the porch," so that the sacred ritual was entirely discontinued.
8, 9. Wherefore the wrath of the Lord was upon Judah and Jerusalem—This pious king had the discernment to ascribe all the national calamities that had befallen the kingdom to the true cause, namely, apostasy from God. The country had been laid waste by successive wars of invasion, and its resources drained. Many families mourned members of their household still suffering the miseries of foreign captivity; all their former prosperity and glory had fled; and to what was this painful and humiliating state of affairs to be traced, but to the manifest judgment of God upon the kingdom for its sins?
10, 11. Now it is in mine heart to make a covenant with the Lord God—Convinced of the sin and bitter fruits of idolatry, Hezekiah intended to reverse the policy of his father, and to restore, in all its ancient purity and glory, the worship of the true God. His commencement of this resolution at the beginning of his reign attests his sincere piety. It also proves the strength of his conviction that righteousness exalteth a nation; for, instead of waiting till his throne was consolidated, he devised measures of national reformation at the beginning of his reign and vigorously faced all the difficulties which, in such a course, he had to encounter, after the people's habits had so long been moulded to idolatry. His intentions were first disclosed to this meeting of the priests and Levites—for the agency of these officials was to be employed in carrying them into effect.
2Ch 29:12-36. The House of God Cleansed.
12-19. Then the Levites arose—Fourteen chiefs undertook the duty of collecting and preparing their brethren for the important work of cleansing the Lord's house. Beginning with the outer courts—that of the priests and that of the people—the cleansing of these occupied eight days, after which they set themselves to purify the interior; but as the Levites were not allowed to enter within the walls of the temple, the priest brought all the sweepings out to the porch, where they were received by the Levites and thrown into the brook Kedron. This took eight days more. At the end of this period they repaired to the palace and announced that not only had the whole of the sacred edifice, within and without, undergone a thorough purification, but all the vessels which the late king had taken away and applied to a common use in his palace, had been restored, "and sanctified."
20-30. Then Hezekiah the king rose early, and gathered the rulers of the city—His anxiety to enter upon the expiatory service with all possible despatch, now that the temple had been properly prepared for it, prevented his summoning all the representatives of Israel. The requisite number of victims having been provided, and the officers of the temple having sanctified themselves according to the directions of the law, the priests were appointed to offer sacrifices of atonement successively, for "the kingdom," that is, for the sins of the king and his predecessors; for "the sanctuary," that is, for the sins of the priests themselves and for the desecration of the temple; "and for Judah," that is, for the people who, by their voluntary consent, were involved in the guilt of the national apostasy. Animals of the kinds used in sacrifice were offered by sevens, that number indicating completeness. The Levites were ordered to praise God with musical instruments, which, although not originally used in the tabernacle, had been enlisted in the service of divine worship by David on the advice of the prophets Gad and Nathan, as well calculated to animate the devotions of the people. At the close of the special services of the occasion, namely, the offering of atonement sacrifices, the king and all civic rulers who were present joined in the worship. A grand anthem was sung (2Ch 29:30) by the choir, consisting of some of the psalms of David and Asaph, and a great number of thank offerings, praise offerings, and freewill burnt offerings were presented at the invitation of the king.
31. Hezekiah … said, Now ye have consecrated yourselves unto the Lord, come near—This address was made to the priests as being now, by the sacrifice of the expiation offerings, anew consecrated to the service of God and qualified to resume the functions of their sacred office (Ex 28:41; 29:32).
the congregation brought in—that is, the body of civic rulers present.
34-36. the priests were too few, … wherefore their brethren the Levites did help them—The skins of beasts intended as peace offerings might be taken off by the officers, because, in such cases, the carcass was not wholly laid upon the altar; but animals meant for burnt offerings which were wholly consumed by fire could be flayed by the priests alone, not even the Levites being allowed to touch them, except in cases of unavoidable necessity (2Ch 35:11). The duty being assigned by the law to the priests (Le 1:6), was construed by consuetudinary practice as an exclusion of all others not connected with the Aaronic family.
for the Levites were more upright in heart to sanctify themselves than the priests—that is, displayed greater alacrity than the priests. This service was hastened by the irrepressible solicitude of the king. Whether it was that many of the priests, being absent in the country, had not arrived in time—whether from the long interruption of the public duties, some of them had relaxed in their wonted attentions to personal cleanliness, and had many preparations to make—or whether from some having participated in the idolatrous services introduced by Ahaz, they were backward in repairing to the temple—a reflection does seem to be cast upon their order as dilatory and not universally ready for duty (compare 2Ch 30:15). Thus was the newly consecrated temple reopened to the no small joy of the pious king and all the people.