14 So that the priests could not stand to minister by reason of the cloud: for the glory of the LORD had filled the house of God.
14 So that the priests H3548 could H3201 not stand H5975 to minister H8334 by reason H6440 of the cloud: H6051 for the glory H3519 of the LORD H3068 had filled H4390 the house H1004 of God. H430
14 so that the priests could not stand to minister by reason of the cloud: for the glory of Jehovah filled the house of God.
14 and the priests have not been able to stand to minister from the presence of the cloud, for the honour of Jehovah hath filled the house of God.
14 and the priests could not stand to do their service because of the cloud; for the glory of Jehovah had filled the house of God.
14 so that the priests could not stand to minister by reason of the cloud: for the glory of Yahweh filled the house of God.
14 So that the priests were not able to keep their places to do their work because of the cloud; for the house of God was full of the glory of the Lord.
In the year that king Uzziah died I saw also the LORD sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory. And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Chronicles 5
Commentary on 2 Chronicles 5 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 5
2Ch 5:1. The Dedicated Treasures.
1. Solomon brought in all the things that David his father had dedicated—the immense sums and the store of valuable articles which his father and other generals had reserved and appropriated for the temple (1Ch 22:14; 26:26).
2Ch 5:2-13. Bringing Up of the Ark of the Covenant.
2, 3. Then Solomon assembled … in the feast which was in the seventh month—The feast of the dedication of the temple was on the eighth day of that month. This is related, word for word, the same as in 1Ki 8:1-10.
9. there it is unto this day—that is, at the time when this history was composed; for after the Babylonish captivity there is no trace of either ark or staves.
11. all the priests that were present … did not then wait by course—The rotation system of weekly service introduced by David was intended for the ordinary duties of the priesthood; on extraordinary occasions, or when more than wonted solemnity attached to them, the priests attended in a body.
12. the Levites which were the singers—On great and solemn occasions, such as this, a full choir was required, and their station was taken with scrupulous regard to their official parts: the family of Heman occupied the central place, the family of Asaph stood on his right, and that of Jeduthun on his left; the place allotted to the vocal department was a space between the court of Israel and the altar in the east end of the priests' court.
with them an hundred and twenty priests sounding with trumpets—The trumpet was always used by the priests, and in the divine service it was specially employed in calling the people together during the holy solemnities, and in drawing attention to new and successive parts of the ritual. The number of trumpets used in the divine service could not be less than two (Nu 10:2), and their greatest number never exceeded the precedent set at the dedication of the temple. The station where the priests were sounding with trumpets was apart from that of the other musicians; for while the Levite singers occupied an orchestra east of the altar, the priests stood at the marble table on the southwest of the altar. There both of them stood with their faces to the altar. The manner of blowing the trumpets was, first, by a long plain blast, then by one with breakings and quaverings, and then by a long plain blast again [Brown, Jewish Antiquities].
13. the house was filled with a cloud—(See on 1Ki 8:10).