40 Now, my God, let, I beseech thee, thine eyes be open, and let thine ears be attent unto the prayer that is made in this place.
41 Now therefore arise, O LORD God, into thy resting place, thou, and the ark of thy strength: let thy priests, O LORD God, be clothed with salvation, and let thy saints rejoice in goodness.
42 O LORD God, turn not away the face of thine anointed: remember the mercies of David thy servant.
40 Now, my God, H430 let, I beseech thee, thine eyes H5869 be open, H6605 and let thine ears H241 be attent H7183 unto the prayer H8605 that is made in this place. H4725
41 Now therefore arise, H6965 O LORD H3068 God, H430 into thy resting H5118 place, thou, and the ark H727 of thy strength: H5797 let thy priests, H3548 O LORD H3068 God, H430 be clothed H3847 with salvation, H8668 and let thy saints H2623 rejoice H8055 in goodness. H2896
42 O LORD H3068 God, H430 turn not away H7725 the face H6440 of thine anointed: H4899 remember H2142 the mercies H2617 of David H1732 thy servant. H5650
40 Now, O my God, let, I beseech thee, thine eyes be open, and let thine ears be attent, unto the prayer that is made in this place.
41 Now therefore arise, O Jehovah God, into thy resting-place, thou, and the ark of thy strength: let thy priests, O Jehovah God, be clothed with salvation, and let thy saints rejoice in goodness.
42 O Jehovah God, turn not away the face of thine anointed: remember `thy' lovingkindnesses to David thy servant.
40 `Now, my God, let, I beseech Thee, Thine eyes be open, and Thine ears attentive, to the prayer of this place:
41 and now, rise, O Jehovah God, to Thy rest, Thou, and the ark of Thy strength; Thy priests, O Jehovah God, are clothed with salvation, and Thy saints rejoice in the goodness,
42 O Jehovah God, turn not back the face of Thine anointed, be mindful of the kind acts of David Thy servant.'
40 Now, my God, I beseech thee, let thine eyes be open and let thine ears be attentive unto the prayer [that is made] in this place.
41 And now, arise, Jehovah Elohim, into thy resting-place, thou and the ark of thy strength: let thy priests, Jehovah Elohim, be clothed with salvation, and let thy saints rejoice in [thy] goodness.
42 Jehovah Elohim, turn not away the face of thine anointed: remember mercies to David thy servant.
40 Now, my God, let, I beg you, your eyes be open, and let your ears be attentive, to the prayer that is made in this place.
41 Now therefore arise, Yahweh God, into your resting-place, you, and the ark of your strength: let your priests, Yahweh God, be clothed with salvation, and let your saints rejoice in goodness.
42 Yahweh God, don't turn away the face of your anointed: remember [your] loving kindnesses to David your servant.
40 Now, O my God, may your eyes be open and your ears awake to the prayers made in this place.
41 Up! now, O Lord God, come back to your resting-place, you and the ark of your strength: let your priests, O Lord God, be clothed with salvation, and let your saints be glad in what is good.
42 O Lord God, let him whom you have taken for yourself never be given up by you: keep in mind your mercies to David your servant.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Chronicles 6
Commentary on 2 Chronicles 6 Matthew Henry Commentary
Chapter 6
The glory of the Lord, in the vehicle of a thick cloud, having filled the house which Solomon built, by which God manifested his presence there, he immediately improves the opportunity, and addresses God, as a God now, in a peculiar manner, nigh at hand.
2Ch 6:1-11
It is of great consequence, in all our religious actions, that we design well, and that our eye be single. If Solomon had built this temple in the pride of his heart, as Ahasuerus made his feast, only to show the riches of his kingdom and the honour of his majesty, it would not have turned at all to his account. But here he declares upon what inducements he undertook it, and they are such as not only justify, but magnify, the undertaking.
2Ch 6:12-42
Solomon had, in the foregoing verses, signed and sealed, as it were, the deed of dedication, by which the temple was appropriated to the honour and service of God. Now here he prays the consecration-prayer, by which it was made a figure of Christ, the great Mediator, through whom we are to offer all our prayers, and to expect all God's favours, and to whom we are to have an eye in every thing where we have to do with God. We have opened the particulars of this prayer (1 Ki. 8) and therefore shall now only glean up some few passages in it which may be the proper subjects of our meditation.