12 And the LORD appeared to Solomon by night, and said unto him, I have heard thy prayer, and have chosen this place to myself for an house of sacrifice.
13 If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people;
14 If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.
15 Now mine eyes shall be open, and mine ears attent unto the prayer that is made in this place.
16 For now have I chosen and sanctified this house, that my name may be there for ever: and mine eyes and mine heart shall be there perpetually.
12 And the LORD H3068 appeared H7200 to Solomon H8010 by night, H3915 and said H559 unto him, I have heard H8085 thy prayer, H8605 and have chosen H977 this place H4725 to myself for an house H1004 of sacrifice. H2077
13 If H2005 I shut up H6113 heaven H8064 that there be no rain, H4306 or if I command H6680 the locusts H2284 to devour H398 the land, H776 or if I send H7971 pestilence H1698 among my people; H5971
14 If my people, H5971 which are called H7121 by my name, H8034 shall humble H3665 themselves, and pray, H6419 and seek H1245 my face, H6440 and turn H7725 from their wicked H7451 ways; H1870 then will I hear H8085 from heaven, H8064 and will forgive H5545 their sin, H2403 and will heal H7495 their land. H776
15 Now mine eyes H5869 shall be open, H6605 and mine ears H241 attent H7183 unto the prayer H8605 that is made in this place. H4725
16 For now have I chosen H977 and sanctified H6942 this house, H1004 that my name H8034 may be there for H5704 ever: H5769 and mine eyes H5869 and mine heart H3820 shall be there perpetually. H3117
12 And Jehovah appeared to Solomon by night, and said unto him, I have heard thy prayer, and have chosen this place to myself for a house of sacrifice.
13 If I shut up the heavens so that there is no rain, or if I command the locust to devour the land, or if I send pestilence among my people;
14 if my people, who are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.
15 Now mine eyes shall be open, and mine ears attent, unto the prayer that is made in this place.
16 For now have I chosen and hallowed this house, that my name may be there for ever; and mine eyes and my heart shall be there perpetually.
12 And Jehovah appeareth unto Solomon by night, and saith to him, `I have heard thy prayer, and have fixed on this place to Me for a house of sacrifice.
13 If I restrain the heavens and there is no rain, and if I lay charge on the locust to consume the land, and if I send pestilence among My people --
14 and My people on whom My name is called be humbled, and pray, and seek My face, and turn back from their evil ways, then I -- I hear from the heavens, and forgive their sin, and heal their land.
15 `Now, Mine eyes are open, and Mine ears attentive, to the prayer of this place;
16 and now, I have chosen and sanctified this house for My name being there unto the age; yea, Mine eyes and My heart have been there all the days.
12 Then Jehovah appeared to Solomon by night, and said to him: I have heard thy prayer, and I have chosen for myself this place for a house of sacrifice.
13 If I shut up the heavens that there be no rain, or if I command the locust to devour the land, or if I send pestilence among my people;
14 and my people, who are called by my name, humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from the heavens, and forgive their sin, and heal their land.
15 Now mine eyes shall be open, and mine ears attentive to the prayer [made] in this place;
16 for I have now chosen and hallowed this house, that my name may be there for ever; and mine eyes and my heart shall be there perpetually.
12 Yahweh appeared to Solomon by night, and said to him, I have heard your prayer, and have chosen this place to myself for a house of sacrifice.
13 If I shut up the sky so that there is no rain, or if I command the locust to devour the land, or if I send pestilence among my people;
14 if my people, who are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.
15 Now my eyes shall be open, and my ears attentive, to the prayer that is made in this place.
16 For now have I chosen and made this house holy, that my name may be there forever; and my eyes and my heart shall be there perpetually.
12 Now the Lord came to Solomon in a vision by night, and said to him, I have given ear to your prayer, and have taken this place for myself as a house where offerings are to be made.
13 If, at my word, heaven is shut up, so that there is no rain, or if I send locusts on the land for its destruction, or if I send disease on my people;
14 If my people, on whom my name is named, make themselves low and come to me in prayer, searching for me and turning from their evil ways; then I will give ear from heaven, overlooking their sin, and will give life again to their land.
15 Now my eyes will be open and my ears awake to the prayers made in this place.
16 For I have taken this house for myself and made it holy, so that my name may be there for ever; and my eyes and my heart will be there at all times.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Chronicles 7
Commentary on 2 Chronicles 7 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 7
2Ch 7:1-3. God Gives Testimony to Solomon's Prayer; the People Worship.
1. the fire came down from heaven, and consumed the burnt offering—Every act of worship was accompanied by a sacrifice. The preternatural stream of fire kindled the mass of flesh, and was a token of the divine acceptance of Solomon's prayer (see on Le 9:24; 1Ki 18:38).
the glory of the Lord filled the house—The cloud, which was the symbol of God's presence and majesty, filled the interior of the temple (Ex 40:35).
2. the priests could not enter—Both from awe of the miraculous fire that was burning on the altar and from the dense cloud that enveloped the sanctuary, they were unable for some time to perform their usual functions (see on 1Ki 8:10). But afterwards, their courage and confidence being revived, they approached the altar and busied themselves in the offering of an immense number of sacrifices.
3. all the children of Israel … bowed themselves with their faces to the ground upon the pavement—This form of prostration (that of lying on one's knees with the forehead touching the earth), is the manner in which the Hebrews, and Orientals in general, express the most profound sentiments of reverence and humility. The courts of the temple were densely crowded on the occasion, and the immense multitude threw themselves on the ground. What led the Israelites suddenly to assume that prostrate attitude on the occasion referred to, was the spectacle of the symbolical cloud slowly and majestically descending upon the temple, and then entering it.
2Ch 7:4-11. Solomon's Sacrifices.
4. Then the king and all the people offered sacrifices—Whether the individual worshippers slaughtered their own cattle, or a certain portion of the vast number of the Levitical order in attendance performed that work, as they sometimes did, in either case the offerings were made through the priests, who presented the blood and the fat upon the altar (see on 1Ki 8:62).
5, 6. so the king and all the people dedicated the house of God—The ceremonial of dedication consisted principally in the introduction of the ark into the temple, and in the sacrificial offerings that were made on a scale of magnitude suitable to the extraordinary occasion. All present, the king, the people, and the priests, took part according to their respective stations in the performance of the solemn service. The duty, of course, devolved chiefly on the priests, and hence in proceeding to describe their several departments of work, the historian says, generally, "the priests waited on their offices." While great numbers would be occupied with the preparation and offering of the victims, others sounded with their trumpets, and the different bands of the Levites praised the Lord with vocal and instrumental music, by the hundred thirty-sixth Psalm, the oft-recurring chorus of which is, "for His mercy endureth for ever."
7. Solomon hallowed the middle of the court—On this extraordinary occasion, when a larger number of animals were offered than one altar and the usual place of rings to which the animals were bound would admit, the whole space was taken in that was between the place of rings and the west end of the court to be used as a temporary place for additional altars. On that part of the spacious court holocausts were burning all round.
8. Solomon kept the feast seven days—The time chosen for the dedication of the temple was immediately previous to the feast of tabernacles (see on 1Ki 8:1-12). That season, which came after the harvest, corresponding to our September and October, lasted seven days, and during so prolonged a festival there was time afforded for the offering of the immense sacrifices enumerated. A large proportion of these were peace offerings, which afforded to the people the means of festive enjoyment.
all Israel … from the entering in of Hamath—that is, the defile at Lebanon.
unto the river of Egypt—that is, Rhinocorura, now El-Arish, the south boundary of Palestine.
10. on the three and twentieth day of the seventh month—This was the last day of the feast of tabernacles.
2Ch 7:12-22. God Appears to Him.
12. the Lord appeared to Solomon by night—(See on 1Ki 9:1-9). The dedication of the temple must have been an occasion of intense national interest to Solomon and his subjects. Nor was the interest merely temporary or local. The record of it is read and thought of with an interest that is undiminished by the lapse of time. The fact that this was the only temple of all nations in which the true God was worshipped imparts a moral grandeur to the scene and prepares the mind for the sublime prayer that was offered at the dedication. The pure theism of that prayer—its acknowledgment of the unity of God as well as of His moral perfections in providence and grace, came from the same divine source as the miraculous fire. They indicated sentiments and feelings of exalted and spiritual devotion, which sprang not from the unaided mind of man, but from the fountain of revelation. The reality of the divine presence was attested by the miracle, and that miracle stamped the seal of truth upon the theology of the temple-worship.