4 Then the king and all the people offered sacrifices before the LORD.
5 And king Solomon offered a sacrifice of twenty and two thousand oxen, and an hundred and twenty thousand sheep: so the king and all the people dedicated the house of God.
6 And the priests waited on their offices: the Levites also with instruments of music of the LORD, which David the king had made to praise the LORD, because his mercy endureth for ever, when David praised by their ministry; and the priests sounded trumpets before them, and all Israel stood.
7 Moreover Solomon hallowed the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and the fat of the peace offerings, because the brazen altar which Solomon had made was not able to receive the burnt offerings, and the meat offerings, and the fat.
8 Also at the same time Solomon kept the feast seven days, and all Israel with him, a very great congregation, from the entering in of Hamath unto the river of Egypt.
9 And in the eighth day they made a solemn assembly: for they kept the dedication of the altar seven days, and the feast seven days.
10 And on the three and twentieth day of the seventh month he sent the people away into their tents, glad and merry in heart for the goodness that the LORD had showed unto David, and to Solomon, and to Israel his people.
4 Then the king H4428 and all the people H5971 offered H2076 sacrifices H2077 before H6440 the LORD. H3068
5 And king H4428 Solomon H8010 offered H2076 a sacrifice H2077 of twenty H6242 and two H8147 thousand H505 oxen, H1241 and an hundred H3967 and twenty H6242 thousand H505 sheep: H6629 so the king H4428 and all the people H5971 dedicated H2596 the house H1004 of God. H430
6 And the priests H3548 waited H5975 on their offices: H4931 the Levites H3881 also with instruments H3627 of musick H7892 of the LORD, H3068 which David H1732 the king H4428 had made H6213 to praise H3034 the LORD, H3068 because his mercy H2617 endureth for ever, H5769 when David H1732 praised H1984 by their ministry; H3027 and the priests H3548 sounded trumpets H2690 H2690 before them, and all Israel H3478 stood. H5975
7 Moreover Solomon H8010 hallowed H6942 the middle H8432 of the court H2691 that was before H6440 the house H1004 of the LORD: H3068 for there he offered H6213 burnt offerings, H5930 and the fat H2459 of the peace offerings, H8002 because the brasen H5178 altar H4196 which Solomon H8010 had made H6213 was not able H3201 to receive H3557 the burnt offerings, H5930 and the meat offerings, H4503 and the fat. H2459
8 Also at the same time H6256 Solomon H8010 kept H6213 the feast H2282 seven H7651 days, H3117 and all Israel H3478 with him, a very H3966 great H1419 congregation, H6951 from the entering in H935 of Hamath H2574 unto the river H5158 of Egypt. H4714
9 And in the eighth H8066 day H3117 they made H6213 a solemn assembly: H6116 for they kept H6213 the dedication H2598 of the altar H4196 seven H7651 days, H3117 and the feast H2282 seven H7651 days. H3117
10 And on the three H7969 and twentieth H6242 day H3117 of the seventh H7637 month H2320 he sent H7971 the people H5971 away H7971 into their tents, H168 glad H8056 and merry H2896 in heart H3820 for the goodness H2896 that the LORD H3068 had shewed H6213 unto David, H1732 and to Solomon, H8010 and to Israel H3478 his people. H5971
4 Then the king and all the people offered sacrifice before Jehovah.
5 And king Solomon offered a sacrifice of twenty and two thousand oxen, and a hundred and twenty thousand sheep. So the king and all the people dedicated the house of God.
6 And the priests stood, according to their offices; the Levites also with instruments of music of Jehovah, which David the king had made to give thanks unto Jehovah, (for his lovingkindness `endureth' for ever,) when David praised by their ministry: and the priests sounded trumpets before them; and all Israel stood.
7 Moreover Solomon hallowed the middle of the court that was before the house of Jehovah; for there he offered the burnt-offerings, and the fat of the peace-offerings, because the brazen altar which Solomon had made was not able to receive the burnt-offering, and the meal-offering, and the fat.
8 So Solomon held the feast at that time seven days, and all Israel with him, a very great assembly, from the entrance of Hamath unto the brook of Egypt.
9 And on the eighth day they held a solemn assembly: for they kept the dedication of the altar seven days, and the feast seven days.
10 And on the three and twentieth day of the seventh month he sent the people away unto their tents, joyful and glad of heart for the goodness that Jehovah had showed unto David, and to Solomon, and to Israel his people.
4 And the king and all the people are sacrificing a sacrifice before Jehovah,
5 and king Solomon sacrificeth the sacrifice of the herd, twenty and two thousand, and of the flock, a hundred and twenty thousand, and the king and all the people dedicate the house of God.
6 And the priests over their charges are standing, and the Levites with instruments of the song of Jehovah -- that David the king made, to give thanks to Jehovah, for to the age `is' His kindness, in David's praising by their hand -- and the priests are blowing trumpets over-against them, and all Israel are standing.
7 And Solomon sanctifieth the middle of the court that `is' before the house of Jehovah, for he hath made there the burnt-offerings, and the fat of the peace-offerings: for the altar of brass that Solomon made hath not been able to contain the burnt-offering, and the present, and the fat.
8 And solomon maketh the feast at that time seven days, and all Israel with him -- a very great assembly -- from the entering in of Hamath unto the brook of Egypt.
9 And they make on the eighth day a restraint, because the dedication of the altar they have made seven days, and the feast seven days.
10 And on the twenty and third day of the seventh month he hath sent the people to their tents, rejoicing, and glad in heart, for the goodness that Jehovah hath done to David, and to Solomon, and to Israel His people.
4 And the king and all the people offered sacrifices before Jehovah.
5 And king Solomon sacrificed a sacrifice of twenty-two thousand oxen, and a hundred and twenty thousand sheep. So the king and all the people dedicated the house of God.
6 And the priests stood in their charges, and the Levites with Jehovah's instruments of music, which David the king had made to praise Jehovah, for his loving-kindness [endureth] for ever, when David praised by their means; and the priests sounded the trumpets opposite to them, and all Israel stood.
7 And Solomon hallowed the middle of the court that was before the house of Jehovah; for there he offered the burnt-offerings, and the fat of the peace-offerings, because the brazen altar which Solomon had made was not able to receive the burnt-offerings and the oblations and the fat.
8 And at that time Solomon held the feast seven days, and all Israel with him, a very great congregation, from the entrance of Hamath unto the torrent of Egypt.
9 And on the eighth day they held a solemn assembly; for they kept the dedication of the altar seven days, and the feast seven days.
10 And on the three and twentieth day of the seventh month he sent the people away to their tents, joyful and glad of heart for the goodness that Jehovah had done to David and to Solomon, and to Israel his people.
4 Then the king and all the people offered sacrifice before Yahweh.
5 King Solomon offered a sacrifice of twenty-two thousand oxen, and a hundred and twenty thousand sheep. So the king and all the people dedicated the house of God.
6 The priests stood, according to their offices; the Levites also with instruments of music of Yahweh, which David the king had made to give thanks to Yahweh, (for his loving kindness endures for ever), when David praised by their ministry: and the priests sounded trumpets before them; and all Israel stood.
7 Moreover Solomon made the middle of the court holy that was before the house of Yahweh; for there he offered the burnt offerings, and the fat of the peace-offerings, because the brazen altar which Solomon had made was not able to receive the burnt offering, and the meal-offering, and the fat.
8 So Solomon held the feast at that time seven days, and all Israel with him, a very great assembly, from the entrance of Hamath to the brook of Egypt.
9 On the eighth day they held a solemn assembly: for they kept the dedication of the altar seven days, and the feast seven days.
10 On the three and twentieth day of the seventh month he sent the people away to their tents, joyful and glad of heart for the goodness that Yahweh had shown to David, and to Solomon, and to Israel his people.
4 Then the king and all the people made offerings before the Lord.
5 King Solomon made an offering of twenty-two thousand oxen, and a hundred and twenty thousand sheep. So the king and all the people kept the feast of the opening of the house of God.
6 And the priests were in their places, and the Levites with their instruments of music for the Lord's song, which David the king had made for the praise of the Lord whose mercy is unchanging for ever, when David gave praise by their hand; and the priests were sounding horns before them; and all Israel were on their feet.
7 Then Solomon made holy the middle of the open square in front of the house of the Lord, offering the burned offerings there, and the fat of the peace-offerings; for there was not room on the brass altar which Solomon had made for all the burned offerings and the meal offerings and the fat.
8 So Solomon kept the feast at that time for seven days, and all Israel with him, a very great meeting, for the people had come together from the way into Hamath and from as far as the river of Egypt.
9 And on the eighth day they had a holy meeting; the offerings for making the altar holy went on for seven days, and the feast for seven days.
10 And on the twenty-third day of the seventh month, he sent the people away to their tents, full of joy and glad in their hearts, because of all the good which the Lord had done to David and to Solomon and to Israel his people.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 2 Chronicles 7
Commentary on 2 Chronicles 7 Keil & Delitzsch Commentary
The divine confirmation of the dedication of the temple . - 2 Chronicles 7:1-10. The consecration of the sacrificial service by fire from heaven (2 Chronicles 7:1-3), and the sacrifices and festival of the people (2 Chronicles 7:4-10).
2 Chronicles 7:1-3
At the conclusion of Solomon's prayer there fell fire from heaven, which devoured the burnt-offering and the thank-offering, and the glory of the Lord filled the house, so that the priests could not enter the house of Jahve. The assembled congregation, when they saw the fire and the glory of the Lord descend, bowed themselves with their faces to the ground upon the pavement, and worshipped God to praise. Now since this narrative is not found in 1 Kings 8:54., and there a speech of Solomon to the whole congregation, in which he thanks God for the fulfilment of His promise, and expresses the desire that the Lord would hear his prayers at all times, and bestow the promised salvation on the people, is communicated, modern criticism has rejected this narrative of the Chronicle as a later unhistorical embellishment of the temple dedication. “If we turn our attention,” says Berth. in agreement with Then., “to 2 Chronicles 5:11-14, and compare 2 Chronicles 5:14 with our second verse, we must maintain that our historian found that there existed two different narratives of the proceedings at the dedication of the temple, and received both into his work. According to the one narrative, the clouds filled the house (1 Kings 8:10, cf. 2 Chronicles 5:11-14); and after this was done Solomon uttered the prayer, with the conclusion which we find in 1 Kings 8; according to the other narrative, Solomon uttered the prayer, with the conclusion which we find in Chron., and God thereafter gave the confirmatory signs. Now we can hardly imagine that the course of events was, that the glory of Jahve filled the house (2 Chronicles 5:14); that then Solomon spoke the words and the prayer in 2 Chron 6; that while he uttered the prayer the glory of Jahve again left the house, and then came down in a way manifest to all the people (2 Chronicles 7:3), in order to fill the house for a second time.” Certainly it was not so; but the narrative itself gives no ground for any such representation. Not a word is said in the text of the glory of Jahve having left the temple during Solomon's prayer. The supposed contradiction between 2 Chronicles 5:14 and the account in 2 Chronicles 7:1-3 is founded entirely on a misinterpretation of our verse. The course of events described here was, as the words run, this: Fire came down from heaven upon the sacrifices and devoured them, and the glory of the Lord filled the house; and this is in 2 Chronicles 7:3 more exactly and precisely repeated by the statement that the people saw the fire and the glory of Jahve descend upon the house. According to these plain words, the glory of Jahve descended upon the temple in the fire which came down from heaven. In the heavenly fire which devoured the sacrifices, the assembled congregation saw the glory of the Lord descend upon the temple and fill it. But the filling of the temple by the cloud when the ark was brought in and set in its place (2 Chronicles 5:13) can be without difficulty reconciled with this manifestation of the divine glory in the fire. Just as the manifestation of the gracious divine presence in the temple by a cloud, as its visible vehicle, does not exclude the omnipresence of God or His sitting enthroned in heaven, God's essence not being so confined to the visible vehicle of His gracious presence among His people that He ceases thereby to be enthroned in heaven, and to manifest Himself therefrom; so the revelation of the same God from heaven by a descending fire is not excluded or set aside by the presence of the cloud in the holy place of the temple, and in the most holy. We may consequently quite well represent to ourselves the course of events, by supposing, that while the gracious presence of God enthroned above the cherubim on the ark made itself known in the cloud which filled the temple, or while the cloud filled the interior of the temple, God revealed His glory from heaven, before the eyes of the assembled congregation, in the fire which descended upon the sacrifices, so that the temple was covered or overshadowed by His glory. The parts of this double manifestation of the divine glory are clearly distinguished even in our narrative; for in 2 Chronicles 5:13-14 the cloud which filled the house, as vehicle of the manifestation of the divine glory, and which hindered the priests from standing and serving (in the house, i.e., in the holy place and the most holy), is spoken of; while in our verses, again, it is the glory of God which descended upon the temple in the fire coming down from heaven on the sacrifices, and so filled it that the priests could not enter it, which is noticed.
Since, therefore, the two passages involve no contradiction, the hypothesis of a compounding together of discrepant narratives loses all standing ground; and it only remains to determine the mutual relations of the two narratives, and to answer the question, why the author of the book of Kings has omitted the account of the fire which came down from heaven upon the sacrifices, and the author of the Chronicle the blessing of the congregation (1 Kings 8:54-61). From the whole plan and character of the two histories, there can be no doubt that in these accounts we have not a perfect enumeration of all the different occurrences, but only a record of the chief things which were done. The authority made use of by both, however, doubtless contained both the blessing of the congregation (1 Kings 8:55-61) and the account of the fire which devoured the sacrifices (2 Chronicles 7:2-3); and probably the latter preceded the blessing spoken by Solomon to the congregation (Kings). In all probability, the fire dame down from heaven immediately after the conclusion of the dedicatory prayer, and devoured the sacrifices lying upon the altar of burnt-offering; and after this had happened, Solomon turned towards the assembled congregation and praised the Lord, because He had given rest to His people, of which the completion of the temple, and the filling of it with the cloud of the divine glory, was a pledge. To record this speech of Solomon to the congregation, falls wholly in with the plan of the book of Kings, in which the prophetic interest, the realization of the divine purpose of grace by the acts and omissions of the kings, is the prominent one; while it did not lie within the scope of his purpose to enter upon a detailed history of the public worship. We should be justified in expecting the fire which devoured the sacrifices to be mentioned in the book of Kings, only if the temple had been first consecrated by this divine act to be the dwelling-place of the gracious presence of God, or a sanctuary of the Lord; but such significance the devouring of the sacrifices by fire coming forth from God did not possess. Jahve consecrated the temple to be the dwelling-place of His name, and the abode of His gracious presence, in proclaiming His presence by the cloud which filled the sanctuary, when the ark was brought into the most holy place. The devouring of the sacrifices upon the altar by fire from heaven was merely the confirmatory sign that the Lord, enthroned above the ark in the temple, accepted, well pleased, the sacrificial service carried on on the altar of this temple; and since the people could draw near to the Lord only with sacrifices before the altar, it was a confirmatory sign that He from His throne would bestow His covenant grace upon those who appeared before him with sacrifices; cf. Leviticus 9:23. Implicitly, this grace was already secured to the people by God's consecrating the sanctuary to be the throne of His grace by the cloud which filled the temple; and the author of the book of Kings thought it sufficient to mention this sign, and passed over the second, which only served as a confirmation of the first. With the chronicler the case was different; for his plan to portray in detail the glory of the worship of the former time, the divine confirmation of the sacrificial worship, which was to be carried on continually in the temple as the only legitimate place of worship, by fire from heaven, was so important that he could not leave it unmentioned; while the words of blessing spoken by Solomon to the congregation, as being already implicitly contained in the dedicatory prayer, did not appear important enough to be received into his book. For the rest, the sacrifices which the fire from heaven devoured are the sacrifices mentioned in 2 Chronicles 5:6, which the king and the congregation had offered when the ark was borne into the temple. As there was an immense number of these sacrifices, they cannot all have been offered on the altar of burnt-offering, but, like the thank-offerings afterwards brought by Solomon and the congregation, must have been offered on the whole space which had been consecrated in the court for this purpose (2 Chronicles 7:7). This is expressly attested by 2 Chronicles 7:7, for the העלות can only be the sacrifices in 2 Chronicles 5:6, since the sacrifices in 2 Chronicles 7:5 of our chapter were only שׁלמים ; cf. 1 Kings 8:62.
2 Chronicles 7:4-6
The sacrifices and the festival. After fire from heaven had devoured the sacrifices, and Solomon had praised the Lord for the fulfilment of His word, and sought for the congregation the further bestowal of the divine blessing (1 Kings 8:54-61), the dedication of the temple was concluded by a great thank-offering, of which we have in 2 Chronicles 7:5, 2 Chronicles 7:6 an account which completely agrees with 1 Kings 8:62-63. - In 2 Chronicles 7:6 the author of the Chr. again makes express mention of the singing and playing of the Levites when these offerings were presented. In the performance of this sacrificial act the priests stood על־משׁמרותם , in their stations; but that does not signify separated according to their divisions (Berth.), but in officiis suis (Vulg.), i.e., ordines suos et functiones suas a Davide 1 Chron. 2 Chronicles 24:7. institutas servarunt (Ramb.); see on Numbers 8:26. The Levites with the instruments of song of Jahve, which David had made, i.e., with the instruments invented and appointed by David for song to the praise of the Lord. בּידם דויד בּהלּל , not hymnos David canentes per manus suas (Vulg.), taking דויד הלּל for the praising appointed by David, which by the hands of the Levites, i.e., was performed by the hands of the Levites (Berth.), but literally: when David sang praise by their hand (i.e., their service). This clause seems to be added to the relative clause, “which king David had made,” for nearer definition, and to signify that the Levites used the same instruments which David had introduced when he praised God by the playing of the Levites. The form מחצצרים as in 1 Chronicles 15:24.
2 Chronicles 7:7-10
2 Chronicles 7:7 contains a supplementary remark, and the ו relat. expresses only the connection of the thought, and the verb is to be translated in English by the pluperfect. For the rest, compare on 2 Chronicles 7:4-10 the commentary on 1 Kings 8:62-66.
2 Chronicles 7:11-22
The Lord's answer to Solomon's dedicatory prayer. Cf. 1 Kings 9:1-9. The general contents, and the order of the thoughts in the divine answer in the two texts, agree, but in the Chronicle individual thoughts are further expounded than in the book of Kings, and expressions are here and there made clear. The second clause of 2 Chronicles 7:11 is an instance of this, where “and all the desire of Solomon, which he was pleased to do,” is represented by “and all that came into Solomon's heart, to make in the house of the Lord and in his own house, he prosperously effected.” Everything else is explained in the Com. on 1 Kings 9.