14 They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beersheba liveth; even they shall fall, and never rise up again.
14 They that swear H7650 by the sin H819 of Samaria, H8111 and say, H559 Thy god, H430 O Dan, H1835 liveth; H2416 and, The manner H1870 of Beersheba H884 liveth; H2416 even they shall fall, H5307 and never rise up H6965 again.
14 They that swear by the sin of Samaria, and say, As thy god, O Dan, liveth; and, As the way of Beer-sheba liveth; they shall fall, and never rise up again.
14 Those swearing by the guilt of Samaria, And have said, Live doth thy god, O Dan, And, Live doth the way of Beer-Sheba, And they have fallen -- and rise not again!'
14 they that swear by the sin of Samaria, and say, [As] thy god, O Dan, liveth! and, [As] the way of Beer-sheba liveth! even they shall fall, and never rise up again.
14 Those who swear by the sin of Samaria, And say, 'As your god, Dan, lives;' And, 'As the way of Beersheba lives;' They will fall, and never rise up again."
14 Those who make their oaths by the sin of Samaria and say, By the life of your God, O Dan; and, By the living way of Beer-sheba; even they will go down, never again to be lifted up.
Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt. And he set the one in Bethel, and the other put he in Dan.
Thy calf, O Samaria, hath cast thee off; mine anger is kindled against them: how long will it be ere they attain to innocency? For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces.
But camest back, and hast eaten bread and drunk water in the place, of the which the Lord did say to thee, Eat no bread, and drink no water; thy carcass shall not come unto the sepulchre of thy fathers. And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back. And when he was gone, a lion met him by the way, and slew him: and his carcass was cast in the way, and the ass stood by it, the lion also stood by the carcass. And, behold, men passed by, and saw the carcass cast in the way, and the lion standing by the carcass: and they came and told it in the city where the old prophet dwelt. And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the word of the LORD: therefore the LORD hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the LORD, which he spake unto him. And he spake to his sons, saying, Saddle me the ass. And they saddled him. And he went and found his carcass cast in the way, and the ass and the lion standing by the carcass: the lion had not eaten the carcass, nor torn the ass. And the prophet took up the carcass of the man of God, and laid it upon the ass, and brought it back: and the old prophet came to the city, to mourn and to bury him. And he laid his carcass in his own grave; and they mourned over him, saying, Alas, my brother! And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones: For the saying which he cried by the word of the LORD against the altar in Bethel, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass. After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places. And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Amos 8
Commentary on Amos 8 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 8
Am 8:1-14. Vision of a Basket of Summer Fruit Symbolical, of Israel's End. Resuming the Series of Symbols Interrupted by Amaziah, Amos Adds a Fourth. The Avarice of the Oppressors of the Poor: The Overthrow of the Nation: The Wish for the Means of Religious Counsel, when There Shall Be a Famine of the Word.
1. summer fruit—Hebrew, kitz. In Am 8:2 "end" is in Hebrew, keetz. The similarity of sounds implies that, as the summer is the end of the year and the time of the ripeness of fruits, so Israel is ripe for her last punishment, ending her national existence. As the fruit is plucked when ripe from the tree, so Israel from her land.
2. end—(Eze 7:2, 6).
3. songs of … temple—(Am 5:23). The joyous hymns in the temple of Judah (or rather, in the Beth-el "royal temple," Am 7:13; for the allusion is to Israel, not Judah, throughout this chapter) shall be changed into "howlings." Grotius translates, "palace"; compare Am 6:5, as to the songs there. But Am 5:23, and Am 7:13, favor English Version.
they shall cast them forth with silence—not as the Margin, "be silent." It is an adverb, "silently." There shall be such great slaughter as even to prevent the bodies being buried [Calvin]. There shall be none of the usual professional mourners (Am 5:16), but the bodies will be cast out in silence. Perhaps also is meant that terror, both of God (compare Am 6:10) and of the foe, shall close their lips.
4. Hear—The nobles needed to be urged thus, as hating to hear reproof.
swallow up the needy—or, "gape after," that is, pant for their goods; so the word is used, Job 7:2, Margin.
to make the poor … to fail—"that they (themselves) may be placed alone in the midst of the earth" (Isa 5:8).
5. So greedy are they of unjust gain that they cannot spare a single day, however sacred, from pursuing it. They are strangers to God and enemies to themselves, who love market days better than sabbath days; and they who have lost piety will not long keep honesty. The new moons (Nu 10:10) and sabbaths were to be kept without working or trading (Ne 10:31).
set forth wheat—literally, "open out" stores of wheat for sale.
ephah—containing three seahs, or above three pecks.
making … small—making it below the just weight to purchasers.
shekel great—taking from purchasers a greater weight of money than was due. Shekels used to be weighed out in payments (Ge 23:16). Thus they committed a double fraud against the law (De 25:13, 14).
6. buy … poor for silver … pair of shoes—that is, that we may compel the needy for money, or any other thing of however little worth, to sell themselves to us as bondmen, in defiance of Le 25:39; the very thing which brings down God's judgment (Am 2:6).
sell the refuse of … wheat—which contains no nutriment, but which the poor eat at a low price, being unable to pay for flour.
7. Lord hath sworn by the excellency of Jacob—that is, by Himself, in whom Jacob's seed glory [Maurer]. Rather, by the spiritual privileges of Israel, the adoption as His peculiar people [Calvin], the temple, and its Shekinah symbol of His presence. Compare Am 6:8, where it means Jehovah's temple (compare Am 4:2).
never forget—not pass by without punishing (Am 8:2; Ho 8:13; 9:9).
8. the land … rise up wholly as a flood—The land will, as it were, be wholly turned into a flooding river (a flood being the image of overwhelming calamity, Da 9:26).
cast out and drowned, &c.—swept away and overwhelmed, as the land adjoining the Nile is by it, when flooding (Am 9:5). The Nile rises generally twenty feet. The waters then "cast out" mire and dirt (Isa 57:20).
9. "Darkness" made to rise "at noon" is the emblem of great calamities (Jer 15:9; Eze 32:7-10).
10. baldness—a sign of mourning (Isa 15:2; Jer 48:37; Eze 7:18).
I will make it as … mourning of an only son—"it," that is, "the earth" (Am 8:9). I will reduce the land to such a state that there shall be the same occasion for mourning as when parents mourn for an only son (Jer 6:26; Zec 12:10).
11. famine of … hearing the words of the Lord—a just retribution on those who now will not hear the Lord's prophets, nay even try to drive them away, as Amaziah did (Am 7:12); they shall look in vain, in their distress, for divine counsel, such as the prophets now offer (Eze 7:26; Mic 3:7). Compare as to the Jews' rejection of Messiah, and their consequent rejection by Him (Mt 21:43); and their desire for Messiah too late (Lu 17:22; Joh 7:34; 8:21). So, the prodigal when he had sojourned awhile in the "far-off country, began to be in want" in the "mighty famine" which arose (Lu 15:14; compare 1Sa 3:1; 7:2). It is remarkable that the Jews' religion is almost the only one that could be abolished against the will of the people themselves, on account of its being dependent on a particular place, namely, the temple. When that was destroyed, the Mosaic ritual, which could not exist without it, necessarily ceased. Providence designed it, that, as the law gave way to the Gospel, so all men should perceive it was so, in spite of the Jews' obstinate rejection of the Gospel.
12. they shall wander from sea to sea—that is, from the Dead Sea to the Mediterranean, from east to west.
from … north … to … east—where we might expect "from north to south." But so alienated was Israel from Judah, that no Israelite even then would think of repairing southward, that is, to Jerusalem for religious information. The circuit is traced as in Nu 34:3, &c., except that the south is omitted. Their "seeking the word of the Lord" would not be from a sincere desire to obey God, but under the pressure of punishment.
13. faint for thirst—namely, thirst for hearing the words of the Lord, being destitute of all other comfort. If even the young and strong faint, how much more the infirm (Isa 40:30, 31)!
14. swear by the sin of Samaria—namely, the calves (De 9:21; Ho 4:15). "Swear by" means to worship (Ps 63:11).
The manner—that is, as "the way" is used (Ps 139:24; Ac 9:2), the mode of worship.
Thy god, O Dan—the other golden calf at Dan (1Ki 22:26-30).
liveth … liveth—rather, "May thy god … live … may the manner … live." Or, "As (surely as) thy god, O Dan, liveth." This is their formula when they swear; not "May Jehovah live!" or, "As Jehovah liveth!"