20 And the anger of the LORD was hot against Israel; and he said, Because that this people hath transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice;
21 I also will not henceforth drive out any from before them of the nations which Joshua left when he died:
22 That through them I may prove Israel, whether they will keep the way of the LORD to walk therein, as their fathers did keep it, or not.
23 Therefore the LORD left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua.
20 And the anger H639 of the LORD H3068 was hot H2734 against Israel; H3478 and he said, H559 Because that this people H1471 hath transgressed H5674 my covenant H1285 which I commanded H6680 their fathers, H1 and have not hearkened H8085 unto my voice; H6963
21 I also will not henceforth H3254 drive out H3423 any H376 from before H6440 them of the nations H1471 which Joshua H3091 left H5800 when he died: H4191
22 That through them I may prove H5254 Israel, H3478 whether they will keep H8104 the way H1870 of the LORD H3068 to walk H3212 therein, as their fathers H1 did keep H8104 it, or not.
23 Therefore the LORD H3068 left H3240 those nations, H1471 without H1115 driving them out H3423 hastily; H4118 neither delivered H5414 he them into the hand H3027 of Joshua. H3091
20 And the anger of Jehovah was kindled against Israel; and he said, Because this nation have transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice;
21 I also will not henceforth drive out any from before them of the nations that Joshua left when he died;
22 that by them I may prove Israel, whether they will keep the way of Jehovah to walk therein, as their fathers did keep it, or not.
23 So Jehovah left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua.
20 And the anger of Jehovah doth burn against Israel, and He saith, `Because that this nation have transgressed My covenant which I commanded their fathers, and have not hearkened to My voice --
21 I also continue not to dispossess any from before them of the nations which Joshua hath left when he dieth,
22 in order to try Israel by them, whether they are keeping the way of Jehovah, to go in it, as their fathers kept `it' or not.'
23 And Jehovah leaveth these nations, so as not to dispossess them hastily, and did not give them into the hand of Joshua.
20 So the anger of the LORD was kindled against Israel; and he said, "Because this people have transgressed my covenant which I commanded their fathers, and have not obeyed my voice,
21 I will not henceforth drive out before them any of the nations that Joshua left when he died,
22 that by them I may test Israel, whether they will take care to walk in the way of the LORD as their fathers did, or not."
23 So the LORD left those nations, not driving them out at once, and he did not give them into the power of Joshua.
20 The anger of Yahweh was kindled against Israel; and he said, Because this nation have transgressed my covenant which I commanded their fathers, and have not listened to my voice;
21 I also will not henceforth drive out any from before them of the nations that Joshua left when he died;
22 that by them I may prove Israel, whether they will keep the way of Yahweh to walk therein, as their fathers did keep it, or not.
23 So Yahweh left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua.
20 And the wrath of the Lord was burning against Israel, and he said, Because this nation has not been true to my agreement which I made with their fathers, and has not given ear to my voice;
21 From now on I will not go on driving out from before them any of the nations which at the death of Joshua were still living in this land;
22 In order to put Israel to the test, and see if they will keep the way of the Lord, walking in it as their fathers did, or not.
23 So the Lord let those nations go on living in the land, not driving them out quickly, and did not give them up into the hands of Joshua.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Judges 2
Commentary on Judges 2 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 2
Jud 2:1-10. An Angel Sent to Rebuke the People at Bochim.
1-3. an angel … came from Gilgal to Bochim—We are inclined to think, from the authoritative tone of his language, that he was the Angel of the Covenant (Ex 23:20; Jos 5:14); the same who appeared in human form and announced himself captain of the Lord's host. His coming from Gilgal had a peculiar significance, for there the Israelites made a solemn dedication of themselves to God on their entrance into the promised land [Jos 4:1-9]; and the memory of that religious engagement, which the angel's arrival from Gilgal awakened, gave emphatic force to his rebuke of their apostasy.
Bochim—"the weepers," was a name bestowed evidently in allusion to this incident or the place, which was at or near Shiloh.
I said, I will never break my covenant with you … but ye have not obeyed my voice—The burden of the angel's remonstrance was that God would inviolably keep His promise; but they, by their flagrant and repeated breaches of their covenant with Him, had forfeited all claim to the stipulated benefits. Having disobeyed the will of God by voluntarily courting the society of idolaters and placing themselves in the way of temptation, He left them to suffer the punishment of their misdeeds.
4, 5. when the angel of the Lord spake these words … the people lifted up their voice, and wept—The angel's expostulation made a deep and painful impression. But the reformation was but temporary, and the gratifying promise of a revival which this scene of emotion held out, was, ere long, blasted by speedy and deeper relapses into the guilt of defection and idolatry.
6-10. And when Joshua had let the people go—This passage is a repetition of Jos 24:29-31. It was inserted here to give the reader the reasons which called forth so strong and severe a rebuke from the angel of the Lord. During the lifetime of the first occupiers, who retained a vivid recollection of all the miracles and judgments which they had witnessed in Egypt and the desert, the national character stood high for faith and piety. But, in course of time, a new race arose who were strangers to all the hallowed and solemnizing experience of their fathers, and too readily yielded to the corrupting influences of the idolatry that surrounded them.
Jud 2:11-19. Wickedness of the New Generation after Joshua.
11-19. the children of Israel did evil in the sight of the Lord—This chapter, together with the first eight verses of the next [Jud 2:11-3:8], contains a brief but comprehensive summary of the principles developed in the following history. An attentive consideration of them, therefore, is of the greatest importance to a right understanding of the strange and varying phases of Israelitish history, from the death of Joshua till the establishment of the monarchy.
served Baalim—The plural is used to include all the gods of the country.
13. Ashtaroth—Also a plural word, denoting all the female divinities, whose rites were celebrated by the most gross and revolting impurities.
14. the anger of the Lord was hot against Israel, and he delivered them into the hands of spoilers that spoiled them—Adversities in close and rapid succession befell them. But all these calamities were designed only as chastisements—a course of correctional discipline by which God brought His people to see and repent of their errors; for as they returned to faith and allegiance, He "raised up judges" (Jud 2:16).
16. which delivered them out of the hand of those that spoiled them—The judges who governed Israel were strictly God's vicegerents in the government of the people, He being the supreme ruler. Those who were thus elevated retained the dignity as long as they lived; but there was no regular, unbroken succession of judges. Individuals, prompted by the inward, irresistible impulse of God's Spirit when they witnessed the depressed state of their country, were roused to achieve its deliverance. It was usually accompanied by a special call, and the people seeing them endowed with extraordinary courage or strength, accepted them as delegates of Heaven, and submitted to their sway. Frequently they were appointed only for a particular district, and their authority extended no farther than over the people whose interests they were commissioned to protect. They were without pomp, equipage, or emoluments attached to the office. They had no power to make laws; for these were given by God; nor to explain them, for that was the province of the priests—but they were officially upholders of the law, defenders of religion, avengers of all crimes, particularly of idolatry and its attendant vices.