Worthy.Bible » Parallel » Leviticus » Chapter 27

Leviticus 27:1-34 King James Version (KJV)

1 And the LORD spake unto Moses, saying,

2 Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the LORD by thy estimation.

3 And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.

4 And if it be a female, then thy estimation shall be thirty shekels.

5 And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.

6 And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.

7 And if it be from sixty years old and above; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.

8 But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.

9 And if it be a beast, whereof men bring an offering unto the LORD, all that any man giveth of such unto the LORD shall be holy.

10 He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.

11 And if it be any unclean beast, of which they do not offer a sacrifice unto the LORD, then he shall present the beast before the priest:

12 And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.

13 But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation.

14 And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.

15 And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.

16 And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.

17 If he sanctify his field from the year of jubilee, according to thy estimation it shall stand.

18 But if he sanctify his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubilee, and it shall be abated from thy estimation.

19 And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.

20 And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.

21 But the field, when it goeth out in the jubilee, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest's.

22 And if a man sanctify unto the LORD a field which he hath bought, which is not of the fields of his possession;

23 Then the priest shall reckon unto him the worth of thy estimation, even unto the year of the jubilee: and he shall give thine estimation in that day, as a holy thing unto the LORD.

24 In the year of the jubilee the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong.

25 And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.

26 Only the firstling of the beasts, which should be the LORD's firstling, no man shall sanctify it; whether it be ox, or sheep: it is the LORD's.

27 And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation.

28 Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD.

29 None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.

30 And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD's: it is holy unto the LORD.

31 And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.

32 And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the LORD.

33 He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.

34 These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.

Leviticus 27:1-34 King James Version with Strong's Concordance (STRONG)

1 And the LORD H3068 spake H1696 unto Moses, H4872 saying, H559

2 Speak H1696 unto the children H1121 of Israel, H3478 and say H559 unto them, When a man H376 shall make a singular H6381 vow, H5088 the persons H5315 shall be for the LORD H3068 by thy estimation. H6187

3 And thy estimation H6187 shall be of the male H2145 from twenty H6242 years H8141 old H1121 even unto sixty H8346 years H8141 old, H1121 even thy estimation H6187 shall be fifty H2572 shekels H8255 of silver, H3701 after the shekel H8255 of the sanctuary. H6944

4 And if it be a female, H5347 then thy estimation H6187 shall be thirty H7970 shekels. H8255

5 And if it be from five H2568 years H8141 old H1121 even unto twenty H6242 years H8141 old, H1121 then thy estimation H6187 shall be of the male H2145 twenty H6242 shekels, H8255 and for the female H5347 ten H6235 shekels. H8255

6 And if it be from a month H2320 old H1121 even unto five H2568 years H8141 old, H1121 then thy estimation H6187 shall be of the male H2145 five H2568 shekels H8255 of silver, H3701 and for the female H5347 thy estimation H6187 shall be three H7969 shekels H8255 of silver. H3701

7 And if it be from sixty H8346 years H8141 old H1121 and above; H4605 if it be a male, H2145 then thy estimation H6187 shall be fifteen H2568 H6240 shekels, H8255 and for the female H5347 ten H6235 shekels. H8255

8 But if he be poorer H4134 than thy estimation, H6187 then he shall present H5975 himself before H6440 the priest, H3548 and the priest H3548 shall value H6186 him; according to H6310 his ability H3027 H5381 that vowed H5087 shall the priest H3548 value H6186 him.

9 And if it be a beast, H929 whereof men bring H7126 an offering H7133 unto the LORD, H3068 all that any man giveth H5414 of such unto the LORD H3068 shall be holy. H6944

10 He shall not alter H2498 it, nor change H4171 it, a good H2896 for a bad, H7451 or a bad H7451 for a good: H2896 and if he shall at all H4171 change H4171 beast H929 for beast, H929 then it and the exchange H8545 thereof shall be holy. H6944

11 And if it be any unclean H2931 beast, H929 of which they do not offer H7126 a sacrifice H7133 unto the LORD, H3068 then he shall present H5975 the beast H929 before H6440 the priest: H3548

12 And the priest H3548 shall value H6186 it, whether H996 it be good H2896 or H996 bad: H7451 as thou valuest H6187 it, who art the priest, H3548 so shall it be.

13 But if he will at all H1350 redeem H1350 it, then he shall add H3254 a fifth H2549 part thereof unto thy estimation. H6187

14 And when a man H376 shall sanctify H6942 his house H1004 to be holy H6944 unto the LORD, H3068 then the priest H3548 shall estimate H6186 it, whether it be good H2896 or bad: H7451 as the priest H3548 shall estimate H6186 it, so shall it stand. H6965

15 And if he that sanctified H6942 it will redeem H1350 his house, H1004 then he shall add H3254 the fifth H2549 part of the money H3701 of thy estimation H6187 unto it, and it shall be his.

16 And if a man H376 shall sanctify H6942 unto the LORD H3068 some part of a field H7704 of his possession, H272 then thy estimation H6187 shall be according H6310 to the seed H2233 thereof: an homer H2563 of barley H8184 seed H2233 shall be valued at fifty H2572 shekels H8255 of silver. H3701

17 If he sanctify H6942 his field H7704 from the year H8141 of jubile, H3104 according to thy estimation H6187 it shall stand. H6965

18 But if he sanctify H6942 his field H7704 after H310 the jubile, H3104 then the priest H3548 shall reckon H2803 unto him the money H3701 according to H6310 the years H8141 that remain, H3498 even unto the year H8141 of the jubile, H3104 and it shall be abated H1639 from thy estimation. H6187

19 And if he that sanctified H6942 the field H7704 will in any wise H1350 redeem H1350 it, then he shall add H3254 the fifth H2549 part of the money H3701 of thy estimation H6187 unto it, and it shall be assured H6965 to him.

20 And if he will not redeem H1350 the field, H7704 or if he have sold H4376 the field H7704 to another H312 man, H376 it shall not be redeemed H1350 any more.

21 But the field, H7704 when it goeth out H3318 in the jubile, H3104 shall be holy H6944 unto the LORD, H3068 as a field H7704 devoted; H2764 the possession H272 thereof shall be the priest's. H3548

22 And if a man sanctify H6942 unto the LORD H3068 a field H7704 which he hath bought, H4736 which is not of the fields H7704 of his possession; H272

23 Then the priest H3548 shall reckon H2803 unto him the worth H4373 of thy estimation, H6187 even unto the year H8141 of the jubile: H3104 and he shall give H5414 thine estimation H6187 in that day, H3117 as a holy thing H6944 unto the LORD. H3068

24 In the year H8141 of the jubile H3104 the field H7704 shall return H7725 unto him of whom it was bought, H7069 even to him to whom the possession H272 of the land H776 did belong.

25 And all thy estimations H6187 shall be according to the shekel H8255 of the sanctuary: H6944 twenty H6242 gerahs H1626 shall be the shekel. H8255

26 Only the firstling H1060 of the beasts, H929 which should be the LORD'S H3068 firstling, H1069 no man H376 shall sanctify H6942 it; whether it be ox, H7794 or sheep: H7716 it is the LORD'S. H3068

27 And if it be of an unclean H2931 beast, H929 then he shall redeem H6299 it according to thine estimation, H6187 and shall add H3254 a fifth H2549 part of it thereto: or if it be not redeemed, H1350 then it shall be sold H4376 according to thy estimation. H6187

28 Notwithstanding no devoted thing, H2764 that a man H376 shall devote H2763 unto the LORD H3068 of all that he hath, both of man H120 and beast, H929 and of the field H7704 of his possession, H272 shall be sold H4376 or redeemed: H1350 every devoted thing H2764 is most H6944 holy H6944 unto the LORD. H3068

29 None devoted, H2764 which shall be H3808 devoted H2763 of men, H120 shall be redeemed; H6299 but shall surely H4191 be put to death. H4191

30 And all the tithe H4643 of the land, H776 whether of the seed H2233 of the land, H776 or of the fruit H6529 of the tree, H6086 is the LORD'S: H3068 it is holy H6944 unto the LORD. H3068

31 And if a man H376 will at all H1350 redeem H1350 ought of his tithes, H4643 he shall add H3254 thereto the fifth H2549 part thereof.

32 And concerning the tithe H4643 of the herd, H1241 or of the flock, H6629 even of whatsoever passeth H5674 under the rod, H7626 the tenth H6224 shall be holy H6944 unto the LORD. H3068

33 He shall not search H1239 whether it be good H2896 or bad, H7451 neither shall he change H4171 it: and if he change H4171 it at all, H4171 then both it and the change H8545 thereof shall be holy; H6944 it shall not be redeemed. H1350

34 These are the commandments, H4687 which the LORD H3068 commanded H6680 Moses H4872 for the children H1121 of Israel H3478 in mount H2022 Sinai. H5514

Leviticus 27:1-34 American Standard (ASV)

1 And Jehovah spake unto Moses, saying,

2 Speak unto the children of Israel, and say unto them, When a man shall accomplish a vow, the persons shall be for Jehovah by thy estimation.

3 And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.

4 And if it be a female, then thy estimation shall be thirty shekels.

5 And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.

6 And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.

7 And if it be from sixty years old and upward; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.

8 But if he be poorer than thy estimation, then he shall be set before the priest, and the priest shall value him; according to the ability of him that vowed shall the priest value him.

9 And if it be a beast, whereof men offer an oblation unto Jehovah, all that any man giveth of such unto Jehovah shall be holy.

10 He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then both it and that for which it is changed shall be holy.

11 And if it be any unclean beast, of which they do not offer an oblation unto Jehovah, then he shall set the beast before the priest;

12 and the priest shall value it, whether it be good or bad: as thou the priest valuest it, so shall it be.

13 But if he will indeed redeem it, then he shall add the fifth part thereof unto thy estimation.

14 And when a man shall sanctify his house to be holy unto Jehovah, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.

15 And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.

16 And if a man shall sanctify unto Jehovah part of the field of his possession, then thy estimation shall be according to the sowing thereof: the sowing of a homer of barley `shall be valued' at fifty shekels of silver.

17 If he sanctify his field from the year of jubilee, according to thy estimation it shall stand.

18 But if he sanctify his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain unto the year of jubilee; and an abatement shall be made from thy estimation.

19 And if he that sanctified the field will indeed redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.

20 And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more:

21 but the field, when it goeth out in the jubilee, shall be holy unto Jehovah, as a field devoted; the possession thereof shall be the priest's.

22 And if he sanctify unto Jehovah a field which he hath bought, which is not of the field of his possession;

23 then the priest shall reckon unto him the worth of thy estimation unto the year of jubilee: and he shall give thine estimation in that day, as a holy thing unto Jehovah.

24 In the year of jubilee the field shall return unto him of whom it was bought, even to him to whom the possession of the land belongeth.

25 And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.

26 Only the firstling among beasts, which is made a firstling to Jehovah, no man shall sanctify it; whether it be ox or sheep, it is Jehovah's.

27 And if it be of an unclean beast, then he shall ransom it according to thine estimation, and shall add unto it the fifth part thereof: or if it be not redeemed, then it shall be sold according to thy estimation.

28 Notwithstanding, no devoted thing, that a man shall devote unto Jehovah of all that he hath, whether of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto Jehovah.

29 No one devoted, that shall be devoted from among men, shall be ransomed; he shall surely be put to death.

30 And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is Jehovah's: it is holy unto Jehovah.

31 And if a man will redeem aught of his tithe, he shall add unto it the fifth part thereof.

32 And all the tithe of the herd or the flock, whatsoever passeth under the rod, the tenth shall be holy unto Jehovah.

33 He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and that for which it is changed shall be holy; it shall not be redeemed.

34 These are the commandments, which Jehovah commanded Moses for the children of Israel in mount Sinai.

Leviticus 27:1-34 Young's Literal Translation (YLT)

1 And Jehovah speaketh unto Moses, saying,

2 `Speak unto the sons of Israel, and thou hast said unto them, When a man maketh a wonderful vow, by thy valuation the persons `are' Jehovah's.

3 When thy valuation hath been of the male from a son of twenty years even unto a son of sixty years, then hath been thy valuation fifty shekels of silver by the shekel of the sanctuary.

4 And if it `is' a female -- then hath thy valuation been thirty shekels;

5 and if from a son of five years even unto a son of twenty years -- then hath thy valuation been of the male twenty shekels, and for the female, ten shekels;

6 and if from a son of a month even unto a son of five years -- then hath thy valuation been of the male five shekels of silver, and for the female thy valuation `is' three shekels of silver;

7 and if from a son of sixty years and above -- if a male, then hath thy valuation been fifteen shekels, and for a female, ten shekels.

8 `And if he is poorer than thy valuation, then he hath presented himself before the priest, and the priest hath valued him; according to that which the hand of him who is vowing doth reach doth the priest value him.

9 `And if `it is' a beast of which they bring near an offering to Jehovah, all that `one' giveth of it to Jehovah is holy;

10 he doth not change it nor exchange it, a good for a bad, or a bad for a good; and if he really change beast for beast, -- then it hath been -- it and its exchange is holy.

11 `And if `it is' any unclean beast of which they do not bring near an offering to Jehovah, then he hath presented the beast before the priest,

12 and the priest hath valued it; whether good or bad, according to thy valuation, O priest, so it is;

13 and if he really redeem it, then he hath added its fifth to thy valuation.

14 `And when a man sanctifieth his house, a holy thing to Jehovah, then hath the priest valued it, whether good or bad; as the priest doth value it so it standeth;

15 and if he who is sanctifying doth redeem his house, then he hath added a fifth of the money of thy valuation to it, and it hath become his.

16 `And if of the field of his possession a man sanctify to Jehovah, then hath thy valuation been according to its seed; a homer of barley-seed at fifty shekels of silver;

17 if from the year of the jubilee he sanctify his field, according to thy valuation it standeth;

18 and if after the jubilee he sanctify his field, then hath the priest reckoned to him the money according to the years which are left, unto the year of the jubilee, and it hath been abated from thy valuation.

19 `And if he really redeem the field -- he who is sanctifying it -- then he hath added a fifth of the money of thy valuation to it, and it hath been established to him;

20 and if he do not redeem the field, or if he hath sold the field to another man, it is not redeemed any more;

21 and the field hath been, in its going out in the jubilee, holy to Jehovah as a field which is devoted; to the priest is its possession.

22 `And if the field of his purchase (which `is' not of the fields of his possession) `one' sanctify to Jehovah --

23 then hath the priest reckoned to him the amount of thy valuation unto the year of jubilee, and he hath given thy valuation in that day -- a holy thing to Jehovah;

24 in the year of the jubilee the field returneth to him from whom he bought it, to him whose `is' the possession of the land.

25 And all thy valuation is by the shekel of the sanctuary: twenty gerahs is the shekel.

26 `Only, a firstling which is Jehovah's firstling among beasts -- no man doth sanctify it, whether ox or sheep; it `is' Jehovah's.

27 And if among the unclean beasts, then he hath ransomed `it' at thy valuation, and he hath added its fifth to it; and if it is not redeemed, then it hath been sold at thy valuation.

28 `Only, no devoted thing which a man devoteth to Jehovah, of all that he hath, of man, and beast, and of the field of his possession, is sold or redeemed; every devoted thing is most holy to Jehovah.

29 `No devoted thing, which is devoted of man, is ransomed, it is surely put to death.

30 And all tithe of the land, of the seed of the land, of the fruit of the tree, is Jehovah's -- holy to Jehovah.

31 `And if a man really redeem `any' of his tithe, its fifth he addeth to it.

32 `And all the tithe of the herd and of the flock -- all that passeth by under the rod -- the tenth is holy to Jehovah;

33 he enquireth not between good and bad, nor doth he change it; and if he really change it -- then it hath been -- it and its exchange is holy; it is not redeemed.'

34 These `are' the commands which Jehovah hath commanded Moses for the sons of Israel, in mount Sinai.

Leviticus 27:1-34 Darby English Bible (DARBY)

1 And Jehovah spoke to Moses, saying,

2 Speak unto the children of Israel and say unto them, When any one devoteth [anything] by a vow, the persons shall be for Jehovah according to thy valuation.

3 And thy valuation shall be of the male from twenty years old even unto sixty years old: thy valuation shall be fifty shekels of silver, after the shekel of the sanctuary;

4 and if it be of a female, thy valuation shall be thirty shekels.

5 And if it be from five years old even unto twenty years old, thy valuation of the male shall be twenty shekels, and for the female ten shekels.

6 And if it be from a month old even unto five years old, thy valuation of the male shall be five shekels of silver; and for the female thy valuation shall be three shekels of silver.

7 And if it be from sixty years old and above, if it be a male, thy valuation shall be fifteen shekels; and for the female ten shekels.

8 And if he be poorer than thy valuation, he shall present himself before the priest, and the priest shall value him: according to his means that vowed shall the priest value him.

9 And if it be a beast whereof men bring an offering unto Jehovah, all that they give of such unto Jehovah shall be holy.

10 They shall not alter it nor change it, a good for a bad, or a bad for a good; and if he at all change beast for beast, then it and the exchange thereof shall be holy.

11 And if it be any unclean beast, of which they do not bring an offering unto Jehovah, then he shall present the beast before the priest;

12 and the priest shall value it, [judging] between good and bad: according to the valuation of the priest, so shall it be.

13 And if they will in any wise redeem it, then they shall add a fifth [part] thereof unto thy valuation.

14 And when any one halloweth his house, that it may be holy to Jehovah, the priest shall value it, [judging] between good and bad: as the priest shall value it, so shall it stand.

15 And if he that halloweth it will redeem his house, he shall add the fifth of the money of thy valuation unto it, and it shall be his.

16 And if a man hallow to Jehovah [part] of a field of his possession, thy valuation shall be according to what may be sown in it: the homer of barley seed at fifty shekels of silver.

17 If he hallow his field from the year of jubilee, according to thy valuation shall it stand;

18 but if he hallow his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain, until the year of the jubilee; and there shall be a reduction from thy valuation.

19 And if he that hallowed the field will in any wise redeem it, he shall add the fifth of the money of thy valuation unto it, and it shall be assured to him;

20 but if he do not redeem the field, or if he sell the field to another man, it cannot be redeemed any more;

21 and the field, when it goeth out in the jubilee, shall be holy to Jehovah, as a field devoted; the possession thereof shall be the priest's.

22 And if he hallow to Jehovah a field that he hath bought, which is not of the fields of his possession,

23 the priest shall reckon unto him the amount of thy valuation, unto the year of the jubilee; and he shall give thy valuation on that day, [as] holy to Jehovah.

24 In the year of the jubilee the field shall return unto him of whom it was bought -- to him to whom the land belonged.

25 And all thy valuation shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.

26 Only the firstling which is offered as firstling to Jehovah among the cattle, that shall no man hallow, whether it be ox or sheep; it is Jehovah's.

27 But if it be of an unclean beast, then he shall ransom it according to thy valuation, and shall add a fifth of it thereto; and if it be not redeemed, it shall be sold according to thy valuation.

28 Notwithstanding, no devoted thing that a man hath devoted to Jehovah of all that he hath, of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to Jehovah.

29 Nothing devoted, which shall be devoted from among men, shall be ransomed: it shall certainly be put to death.

30 And as to every tithe of the land, of the seed of the land, and of the fruit of the tree, it is Jehovah's: it is holy to Jehovah.

31 And if any one will at all redeem of his tithes, he shall add thereto the fifth thereof.

32 And as to every tithe of the herd, or of the flock, of whatever passeth under the rod, the tenth shall be holy to Jehovah.

33 He shall not search whether it be good or bad, neither shall he change it; and if he change it at all, then both it and the exchange thereof shall be holy; it shall not be redeemed.

34 These are the commandments which Jehovah commanded Moses for the children of Israel upon mount Sinai.

Leviticus 27:1-34 World English Bible (WEB)

1 Yahweh spoke to Moses, saying,

2 "Speak to the children of Israel, and say to them, 'When a man makes a vow, the persons shall be for Yahweh by your valuation.

3 Your valuation shall be of a male from twenty years old even to sixty years old, even your valuation shall be fifty shekels of silver, after the shekel of the sanctuary.

4 If it is a female, then your valuation shall be thirty shekels.

5 If the person is from five years old even to twenty years old, then your valuation shall be for a male twenty shekels, and for a female ten shekels.

6 If the person is from a month old even to five years old, then your valuation shall be for a male five shekels of silver, and for a female your valuation shall be three shekels of silver.

7 If the person is from sixty years old and upward; if it is a male, then your valuation shall be fifteen shekels, and for a female ten shekels.

8 But if he is poorer than your valuation, then he shall be set before the priest, and the priest shall value him; according to the ability of him who vowed shall the priest value him.

9 "'If it is an animal, of which men offer an offering to Yahweh, all that any man gives of such to Yahweh becomes holy.

10 He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change animal for animal, then both it and that for which it is changed shall be holy.

11 If it is any unclean animal, of which they do not offer as an offering to Yahweh, then he shall set the animal before the priest;

12 and the priest shall value it, whether it is good or bad. As you the priest values it, so shall it be.

13 But if he will indeed redeem it, then he shall add the fifth part of it to its valuation.

14 "'When a man dedicates his house to be holy to Yahweh, then the priest shall evaluate it, whether it is good or bad: as the priest shall evaluate it, so shall it stand.

15 If he who dedicates it will redeem his house, then he shall add the fifth part of the money of your valuation to it, and it shall be his.

16 "'If a man dedicates to Yahweh part of the field of his possession, then your valuation shall be according to the seed for it: the sowing of a homer of barley shall be valued at fifty shekels of silver.

17 If he dedicates his field from the Year of Jubilee, according to your valuation it shall stand.

18 But if he dedicates his field after the Jubilee, then the priest shall reckon to him the money according to the years that remain to the Year of Jubilee; and an abatement shall be made from your valuation.

19 If he who dedicated the field will indeed redeem it, then he shall add the fifth part of the money of your valuation to it, and it shall remain his.

20 If he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed any more;

21 but the field, when it goes out in the Jubilee, shall be holy to Yahweh, as a field devoted; it shall be owned by the priests.

22 "'If he dedicates to Yahweh a field which he has bought, which is not of the field of his possession,

23 then the priest shall reckon to him the worth of your valuation up to the Year of Jubilee; and he shall give your valuation on that day, as a holy thing to Yahweh.

24 In the Year of Jubilee the field shall return to him from whom it was bought, even to him to whom the possession of the land belongs.

25 All your valuations shall be according to the shekel of the sanctuary: twenty gerahs to the shekel.

26 "'Only the firstborn among animals, which is made a firstborn to Yahweh, no man may dedicate it; whether an ox or sheep, it is Yahweh's.

27 If it is an unclean animal, then he shall buy it back according to your valuation, and shall add to it the fifth part of it: or if it isn't redeemed, then it shall be sold according to your valuation.

28 "'Notwithstanding, no devoted thing, that a man shall devote to Yahweh of all that he has, whether of man or animal, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to Yahweh.

29 "'No one devoted, who shall be devoted from among men, shall be ransomed; he shall surely be put to death.

30 "'All the tithe of the land, whether of the seed of the land or of the fruit of the trees, is Yahweh's. It is holy to Yahweh.

31 If a man redeems anything of his tithe, he shall add a fifth part to it.

32 All the tithe of the herds or the flocks, whatever passes under the rod, the tenth shall be holy to Yahweh.

33 He shall not search whether it is good or bad, neither shall he change it: and if he changes it at all, then both it and that for which it is changed shall be holy. It shall not be redeemed.'"

34 These are the commandments which Yahweh commanded Moses for the children of Israel on Mount Sinai.

Leviticus 27:1-34 Bible in Basic English (BBE)

1 And the Lord said to Moses,

2 Say to the children of Israel, If a man makes a special oath, you will give your decision as to the value of the persons for the Lord.

3 And you will put the value of a male from twenty years to sixty years old at fifty shekels of silver, by the scale of the holy place.

4 And if it is a female, the value will be thirty shekels.

5 And if the person is from five to twenty years old, the value will be twenty shekels for a male, and ten for a female.

6 And if the person is from one month to five years old, then the value for a male will be five shekels of silver, and for a female three shekels.

7 And for sixty years old and over, for a male the value will be fifteen shekels, and for a female, ten.

8 But if he is poorer than the value which you have put on him, then let him be taken to the priest, and the priest will put a value on him, such as it is possible for him to give.

9 And if it is a beast of which men make offerings to the Lord, whatever any man gives of such to the Lord will be holy.

10 It may not be changed in any way, a good given for a bad, or a bad for a good; if one beast is changed for another, the two will be holy.

11 And if it is any unclean beast, of which offerings are not made to the Lord, then let him take the beast before the priest;

12 And let the priest put a value on it, if it is good or bad; whatever value the priest puts on it, so will it be.

13 But if he has a desire to get it back for himself, let him give a fifth more than your value.

14 And if a man has given his house as holy to the Lord, then the priest will put a value on it, if it is good or bad; as the priest gives decision so will the value be fixed.

15 And if the owner has a desire to get back his house, let him give a fifth more than your value, and it will be his.

16 And if a man gives to the Lord part of the field which is his property, then let your value be in relation to the seed which is planted in it; a measure of barley grain will be valued at fifty shekels of silver.

17 If he gives his field from the year of Jubilee, the value will be fixed by your decision.

18 But if he gives his field after the year of Jubilee, the amount of the money will be worked out by the priest in relation to the number of years till the coming year of Jubilee, and the necessary amount will be taken off your value.

19 And if the man who has given the field has a desire to get it back, let him give a fifth more than the price at which it was valued and it will be his.

20 But if he has no desire to get it back, or if he has given it for a price to another man, it may not be got back again.

21 But the field, when it becomes free at the year of Jubilee, will be holy to the Lord, as a field given under oath: it will be the property of the priest.

22 And if a man gives to the Lord a field which he has got for money from another, which is not part of his heritage;

23 Then the value fixed by you up to the year of Jubilee will be worked out for him by the priest, and in that day he will give the amount of your value as holy to the Lord.

24 In the year of Jubilee the field will go back to him from whom he got it, that is, to him whose heritage it was.

25 And let all your values be based on the shekel of the holy place, that is, twenty gerahs to the shekel.

26 But a man may not give by oath to the Lord the first-fruits of cattle which are offered to the Lord: if it is an ox or a sheep it is the Lord's.

27 And if it is an unclean beast, then the owner of it may give money to get it back, in agreement with the value fixed by you, by giving a fifth more; or if it is not taken back, let it be given for money in agreement with your valuing.

28 But nothing which a man has given completely to the Lord, out of all his property, of man or beast, or of the land which is his heritage, may be given away or got back in exchange for money; anything completely given is most holy to the Lord.

29 Any man given completely to the Lord may not be got back: he is certainly to be put to death.

30 And every tenth part of the land, of the seed planted, or of the fruit of trees, is holy to the Lord.

31 And if a man has a desire to get back any of the tenth part which he has given, let him give a fifth more.

32 And a tenth part of the herd and of the flock, whatever goes under the rod of the valuer, will be holy to the Lord.

33 He may not make search to see if it is good or bad, or make any changes in it; and if he makes exchange of it for another, the two will be holy; he will not get them back again.

34 These are the orders which the Lord gave to Moses for the children of Israel in Mount Sinai.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 27

Commentary on Leviticus 27 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 27

The last verse of the foregoing chapter seemed to close up the statute-book; yet this chapter is added as an appendix. Having given laws concerning instituted services, here he directs concerning vows and voluntary services, the free-will offerings of their mouth. Perhaps some devout serious people among them might be so affected with what Moses had delivered to them in the foregoing chapter as in a pang of zeal to consecrate themselves, or their children, or estates to him: this, because honestly meant, God would accept; but, because men are apt to repent of such vows, he leaves room for the redemption of what had been so consecrated, at a certain rate. Here is,

  • I. The law concerning what was sanctified to God, persons (v. 2-8), cattle, clean or unclean (v. 9-13), houses and lands (v. 14-25), with an exception of firstlings, (v. 26, 27).
  • II. Concerning what was devoted (v. 28, 29).
  • III. Concerning tithes (v. 30, etc.).

Lev 27:1-13

This is part of the law concerning singular vows, extraordinary ones, which though God did not expressly insist on, yet, if they were consistent with and conformable to the general precepts, he would be well pleased with. Note, We should not only ask, What must we do, but, What may we do, for the glory and honour of God? As the liberal devises liberal things (Isa. 32:8), so the pious devises pious things, and the enlarged heart would willingly do something extraordinary in the service of so good a Master as God is. When we receive or expect some singular mercy it is good to honour God with some singular vow.

  • I. The case is here put of persons vowed to God by a singular vow, v. 2. If a man consecrated himself, or a child, to the service of the tabernacle, to be employed there in some inferior office, as sweeping the floor, carrying out ashes, running of errands, or the like, the person so consecrated shall be for the Lord, that is, "God will graciously accept the good-will.' Thou didst well that it was in thy heart, 2 Chr. 6:8. But forasmuch as he had no occasion to use their service about the tabernacle, a whole tribe being appropriated to the use of it, those that were thus vowed were to be redeemed, and the money paid for their redemption was employed for the repair of the sanctuary, or other uses of it, as appears by 2 Ki. 12:14, where it is called, in the margin, the money of the souls of his estimation. A book of rates is accordingly provided, by which the priests were to go in their estimation. Here is,
    • 1. The rate of the middle-aged, between twenty and threescore, these were valued highest, because most serviceable; a male fifty shekels, and a female thirty, v. 3, 4. The females were then less esteemed, but not so in Christ; for in Christ Jesus there is neither male nor female, Gal. 3:28. Note, Those that are in the prime of their time must look upon themselves as obliged to do more in the service of God and their generation than can be expected either from minors, that have not yet arrived to their usefulness, or from the aged, that have survived it.
    • 2. The rate of the youth between five years old and twenty was less, because they were then less capable of doing service, v. 5.
    • 3. Infants under five years old were capable of being vowed to God by their parents, even before they were born, as Samuel was, but not to be presented and redeemed till a month old, that, as one sabbath passed over them before they were circumcised, so one new moon might pass over them before they were estimated; and their valuation was but small, v. 6. Samuel, who was thus vowed to God, was not redeemed, because he was a Levite, and a particular favourite, and therefore was employed in his childhood in the service of the tabernacle.
    • 4. The aged are valued less than youth, but more than children, v. 7. And the Hebrews observe that the rate of an aged woman is two parts of three to that of an aged man, so that in that age the female came nearest to the value of the male, which occasioned (as bishop Patrick quotes it here) this saying among them, That an old woman in a house is a treasure in a house. Paul sets a great value upon the aged women, when he makes them teachers of good things, Tit. 2:3.
    • 5. The poor shall be valued according to their ability, v. 8. Something they must pay, that they might learn not to be rash in vowing to God, for he hath no pleasure in fools, Eccl. 5:4. Yet not more than their ability, but secundum tenementum-according to their possessions, that they might not ruin themselves and their families by their zeal. Note, God expects and requires from men according to what they have, and not according to what they have not, Lu. 21:4.
  • II. The case is put of beasts vowed to God,
    • 1. If it was a clean beast, such as was offered in sacrifice, it must not be redeemed, nor any equivalent given for it: It shall be holy, v. 9, 10. After it was vowed, it was not to be put to any common use, nor changed upon second thoughts; but it must be either offered upon the altar, or, if through any blemish it was not meet to be offered, he that vowed it should not take advantage of that, but the priests should have it for their own use (for they were God's receivers), or it should be sold for the service of the sanctuary. This teaches caution in making vows and constancy in keeping them when they are made; for it is a snare to a man to devour that which is holy, and after vows to make enquiry, Prov. 20:25. And to this that rule of charity seems to allude (2 Co. 9:7), Every man, according as he purposeth in his heart, so let him give.
    • 2. If it was an unclean beast, it should go to the use of the priest at such a value; but he that vowed it, upon paying that value in money, and adding a fifth part more to it, might redeem it if he pleased, v. 11-13. It was fit that men should smart for their inconstancy. God has let us know his mind concerning his service, and he is not pleased if we do not know our own. God expects that those that deal with him should be at a point, and way what they will stand to.

Lev 27:14-25

Here is the law concerning real estates dedicated to the service of God by a singular vow.

  • I. Suppose a man, in his zeal for the honour of God, should sanctify his house to God (v. 14), the house must be valued by the priest, and the money got by the sale of it was to be converted to the use of the sanctuary, which by degrees came to be greatly enriched with dedicated things, 1 Ki. 15:15. But, if the owner be inclined to redeem it himself, he must not have it so cheap as another, but must add a fifth part to the price, for he should have considered before he had vowed it, v. 15. To him that was necessitous God would abate the estimation (v. 8); but to him that was fickle and humoursome, and whose second thoughts inclined more to the world and his secular interest than his first, God would rise in the price. Blessed be God, there is a way of sanctifying our houses to be holy unto the Lord, without either selling them or buying them. If we and our houses serve the Lord, if religion rule in them, and we put away iniquity far from them, and have a church in our house, holiness to the Lord is written upon it, it is his, and he will dwell with us in it.
  • II. Suppose a man should sanctify some part of his land to the Lord, giving it to pious uses, then a difference must be made between land that came to the donor by descent and that which came by purchase, and accordingly the case altered.
    • 1. If it was the inheritance of his fathers, here called the field of his possession, which pertained to his family from the first division of Canaan, he might not give it all, no, not to the sanctuary; God would not admit such a degree of zeal as ruined a man's family. But he might sanctify or dedicate only some part of it, v. 16. And in that case,
      • (1.) The land was to be valued (as our countrymen commonly compute land) by so many measures' sowing of barley. So much land as would take a homer, or chomer, of barley, which contained ten ephahs, Eze. 45:11 (not, as some have here mistaken it, an omer, which was but a tenth part of an ephah, Ex. 16:36), was valued at fifty shekels, a moderate price (v. 16), and that if it were sanctified immediately from the year of jubilee, v. 17. But, if some years after, there was to be a discount accordingly, even of that price, v. 18. And,
      • (2.) When the value was fixed, the donor might, if he pleased, redeem it for sixty shekels the homer's sowing, which was with the addition of a fifth part: the money then went to the sanctuary, and the land reverted to him that had sanctified it, v. 19. But if he would not redeem it, and the priest sold it to another, then at the year of jubilee, beyond which the sale could not go, the land came to the priests, and was theirs for ever, v. 20, 21. Note, What is given to the Lord ought not to be given with a power of revocation; what is devoted to the Lord must be his for ever, by a perpetual covenant.
    • 2. If the land was his own purchase, and came not to him from his ancestors, then not the land itself, but the value of it was to be given to the priests for pious uses, v. 22-24. It was supposed that those who, by the blessing of God, had grown so rich as to become purchasers would think themselves obliged in gratitude to sanctify some part of their purchase, at least (and here they are not limited, but they might, if they pleased, sanctify the whole), to the service of God. For we ought to give as God prospers us, 1 Co. 16:2. Purchasers are in a special manner bound to be charitable. Now, forasmuch as purchased lands were by a former law to return at the year of jubilee to the family from which they were purchased, God would not have that law and the intentions of it defeated by making the lands corban, a gift, Mk. 7:11. But it was to be computed how much the land was worth for so many years as were from the vow to the jubilee; for only so long it was his own, and God hates robbery for burnt-offerings. We can never acceptably serve God with that of which we have wronged our neighbour. And so much money he was to give for the present, and keep the land in his own hands till the year of jubilee, when it was to return free of all encumbrances, even that of its being dedicated to him of whom it was bought. The value of the shekel by which all these estimations were to be made is here ascertained (v. 25); it shall be twenty gerahs, and every gerah was sixteen barley-corns. This was fixed before (Ex. 30:13); and, whereas there had been some alterations, it is again fixed in the laws of Ezekiel's visionary temple (Eze. 45:12), to denote that the gospel should reduce things to their ancient standard.

Lev 27:26-34

Here is,

  • I. A caution given that no man should make such a jest of sanctifying things to the Lord as to sanctify any firstling to him, for that was his already by the law, v. 26. Though the matter of a general vow be that which we were before obliged to, as of our sacramental covenant, yet a singular vow should be of that which we were not, in such circumstances and proportions, antecedently bound to. The law concerning the firstlings of unclean beasts (v. 27) is the same with that before, v. 11, 12.
  • II. Things or persons devoted are here distinguished from things or persons that were only sanctified.
    • 1. Devoted things were most holy to the Lord, and could neither revert nor be alienated, v. 28. They were of the same nature with those sacrifices which were called most holy, which none might touch but only the priests themselves. The difference between these and other sanctified things arose from the different expression of the vow. If a man dedicated any thing to God, binding himself with a solemn curse never to alienate it to any other purpose, then it was a thing devoted.
    • 2. Devoted persons were to be put to death, v. 29. Not that it was in the power of any parent or master thus to devote a child or a servant to death; but it must be meant of the public enemies of Israel, who, either by the appointment of God or by the sentence of the congregation, were devoted, as the seven nations with which they must make no league. The city of Jericho in particular was thus devoted, Jos. 6:17. The inhabitants of Jabesh-Gilead were put to death for violating the curse pronounced upon those who came not up to Mizpeh, Jdg. 21:9, 10. Some think it was for want of being rightly informed of the true intent and meaning of this law that Jephtha sacrificed his daughter as one devoted, who might not be redeemed.
  • III. A law concerning tithes, which were paid for the service of God before the law, as appears by Abraham's payment of them, (Gen. 14:20), and Jacob's promise of them, Gen. 28:22. It is here appointed,
    • 1. That they should pay tithe of all their increase, their corn, trees, and cattle, v. 30, 32. Whatsoever productions they had the benefit of God must be honoured with the tithe of, if it were titheable. Thus they acknowledged God to be the owner of their land, the giver of its fruits, and themselves to be his tenants, and dependents upon him. Thus they gave him thanks for the plenty they enjoyed, and supplicated his favour in the continuance of it. And we are taught in general to honour the Lord with our substance (Prov. 3:9), and in particular to support and maintain his ministers, and to be ready to communicate to them, Gal. 6:6; 1 Co. 9:11. And how this may be done in a fitter and more equal proportion than that of the tenth, which God himself appointed of old, I cannot see.
    • 2. That which was once marked for tithe should not be altered, no, not for a better (v. 33), for Providence directed the rod that marked it. God would accept it though it were not the best, and they must not grudge it though it were, for it was what passed under the rod.
    • 3. That it should not be redeemed, unless the owner would give a fifth part more for its ransom, v. 31. If men had the curiosity to prefer what was marked for tithe before any other part of their increase, it was fit that they should pay for their curiosity.
  • IV. The last verse seems to have reference to this whole book of which it is the conclusion: These are the commandments which the Lord commanded Moses, for the children of Israel. Many of these commandments are moral, and of perpetual obligation; others of them, which were ceremonial and peculiar to the Jewish economy, have notwithstanding a spiritual significancy, and are instructive to us who are furnished with a key to let us into the mysteries contained in them; for unto us, by those institutions, is the gospel preached as well as unto them, Heb. 4:2. Upon the whole matter, we may see cause to bless God that we have not come to mount Sinai, Heb. 12:18.
    • 1. That we are not under the dark shadows of the law, but enjoy the clear light of the gospel, which shows us Christ the end of the law for righteousness, Rom. 10:4. The doctrine of our reconciliation to God by a Mediator is not clouded with the smoke of burning sacrifices, but cleared by the knowledge of Christ and him crucified.
    • 2. That we are not under the heavy yoke of the law, and the carnal ordinances of it (as the apostle calls them, Heb. 9:10), imposed till the time of reformation, a yoke which neither they nor their fathers were able to bear (Acts 15:10), but under the sweet and easy institutions of the gospel, which pronounces those the true worshippers that worship the Father in spirit and truth, by Christ only, and in his name, who is our priest, temple, altar, sacrifice, purification, and all. Let us not therefore think that because we are not tied to the ceremonial cleansings, feasts, and oblations, a little care, time, and expense, will serve to honour God with. No, but rather have our hearts more enlarge with free-will offerings to his praise, more inflamed with holy love and joy, and more engaged in seriousness of thought and sincerity of intention. Having boldness to enter into the holiest by the blood of Jesus, let us draw near with a true heart, and full assurance of faith, worshipping God with so much the more cheerfulness and humble confidence, still saying, Blessed be God for Jesus Christ!