1 And the LORD spake unto Moses, saying,
2 Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the LORD by thy estimation.
3 And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.
4 And if it be a female, then thy estimation shall be thirty shekels.
5 And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.
6 And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.
7 And if it be from sixty years old and above; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.
8 But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.
9 And if it be a beast, whereof men bring an offering unto the LORD, all that any man giveth of such unto the LORD shall be holy.
10 He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.
11 And if it be any unclean beast, of which they do not offer a sacrifice unto the LORD, then he shall present the beast before the priest:
12 And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.
13 But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation.
14 And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
15 And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.
16 And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.
17 If he sanctify his field from the year of jubilee, according to thy estimation it shall stand.
18 But if he sanctify his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubilee, and it shall be abated from thy estimation.
19 And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.
20 And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.
21 But the field, when it goeth out in the jubilee, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest's.
22 And if a man sanctify unto the LORD a field which he hath bought, which is not of the fields of his possession;
23 Then the priest shall reckon unto him the worth of thy estimation, even unto the year of the jubilee: and he shall give thine estimation in that day, as a holy thing unto the LORD.
24 In the year of the jubilee the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong.
25 And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.
26 Only the firstling of the beasts, which should be the LORD's firstling, no man shall sanctify it; whether it be ox, or sheep: it is the LORD's.
27 And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation.
28 Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD.
29 None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.
30 And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD's: it is holy unto the LORD.
31 And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.
32 And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the LORD.
33 He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
34 These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.
1 And the LORD H3068 spake H1696 unto Moses, H4872 saying, H559
2 Speak H1696 unto the children H1121 of Israel, H3478 and say H559 unto them, When a man H376 shall make a singular H6381 vow, H5088 the persons H5315 shall be for the LORD H3068 by thy estimation. H6187
3 And thy estimation H6187 shall be of the male H2145 from twenty H6242 years H8141 old H1121 even unto sixty H8346 years H8141 old, H1121 even thy estimation H6187 shall be fifty H2572 shekels H8255 of silver, H3701 after the shekel H8255 of the sanctuary. H6944
4 And if it be a female, H5347 then thy estimation H6187 shall be thirty H7970 shekels. H8255
5 And if it be from five H2568 years H8141 old H1121 even unto twenty H6242 years H8141 old, H1121 then thy estimation H6187 shall be of the male H2145 twenty H6242 shekels, H8255 and for the female H5347 ten H6235 shekels. H8255
6 And if it be from a month H2320 old H1121 even unto five H2568 years H8141 old, H1121 then thy estimation H6187 shall be of the male H2145 five H2568 shekels H8255 of silver, H3701 and for the female H5347 thy estimation H6187 shall be three H7969 shekels H8255 of silver. H3701
7 And if it be from sixty H8346 years H8141 old H1121 and above; H4605 if it be a male, H2145 then thy estimation H6187 shall be fifteen H2568 H6240 shekels, H8255 and for the female H5347 ten H6235 shekels. H8255
8 But if he be poorer H4134 than thy estimation, H6187 then he shall present H5975 himself before H6440 the priest, H3548 and the priest H3548 shall value H6186 him; according to H6310 his ability H3027 H5381 that vowed H5087 shall the priest H3548 value H6186 him.
9 And if it be a beast, H929 whereof men bring H7126 an offering H7133 unto the LORD, H3068 all that any man giveth H5414 of such unto the LORD H3068 shall be holy. H6944
10 He shall not alter H2498 it, nor change H4171 it, a good H2896 for a bad, H7451 or a bad H7451 for a good: H2896 and if he shall at all H4171 change H4171 beast H929 for beast, H929 then it and the exchange H8545 thereof shall be holy. H6944
11 And if it be any unclean H2931 beast, H929 of which they do not offer H7126 a sacrifice H7133 unto the LORD, H3068 then he shall present H5975 the beast H929 before H6440 the priest: H3548
12 And the priest H3548 shall value H6186 it, whether H996 it be good H2896 or H996 bad: H7451 as thou valuest H6187 it, who art the priest, H3548 so shall it be.
13 But if he will at all H1350 redeem H1350 it, then he shall add H3254 a fifth H2549 part thereof unto thy estimation. H6187
14 And when a man H376 shall sanctify H6942 his house H1004 to be holy H6944 unto the LORD, H3068 then the priest H3548 shall estimate H6186 it, whether it be good H2896 or bad: H7451 as the priest H3548 shall estimate H6186 it, so shall it stand. H6965
15 And if he that sanctified H6942 it will redeem H1350 his house, H1004 then he shall add H3254 the fifth H2549 part of the money H3701 of thy estimation H6187 unto it, and it shall be his.
16 And if a man H376 shall sanctify H6942 unto the LORD H3068 some part of a field H7704 of his possession, H272 then thy estimation H6187 shall be according H6310 to the seed H2233 thereof: an homer H2563 of barley H8184 seed H2233 shall be valued at fifty H2572 shekels H8255 of silver. H3701
17 If he sanctify H6942 his field H7704 from the year H8141 of jubile, H3104 according to thy estimation H6187 it shall stand. H6965
18 But if he sanctify H6942 his field H7704 after H310 the jubile, H3104 then the priest H3548 shall reckon H2803 unto him the money H3701 according to H6310 the years H8141 that remain, H3498 even unto the year H8141 of the jubile, H3104 and it shall be abated H1639 from thy estimation. H6187
19 And if he that sanctified H6942 the field H7704 will in any wise H1350 redeem H1350 it, then he shall add H3254 the fifth H2549 part of the money H3701 of thy estimation H6187 unto it, and it shall be assured H6965 to him.
20 And if he will not redeem H1350 the field, H7704 or if he have sold H4376 the field H7704 to another H312 man, H376 it shall not be redeemed H1350 any more.
21 But the field, H7704 when it goeth out H3318 in the jubile, H3104 shall be holy H6944 unto the LORD, H3068 as a field H7704 devoted; H2764 the possession H272 thereof shall be the priest's. H3548
22 And if a man sanctify H6942 unto the LORD H3068 a field H7704 which he hath bought, H4736 which is not of the fields H7704 of his possession; H272
23 Then the priest H3548 shall reckon H2803 unto him the worth H4373 of thy estimation, H6187 even unto the year H8141 of the jubile: H3104 and he shall give H5414 thine estimation H6187 in that day, H3117 as a holy thing H6944 unto the LORD. H3068
24 In the year H8141 of the jubile H3104 the field H7704 shall return H7725 unto him of whom it was bought, H7069 even to him to whom the possession H272 of the land H776 did belong.
25 And all thy estimations H6187 shall be according to the shekel H8255 of the sanctuary: H6944 twenty H6242 gerahs H1626 shall be the shekel. H8255
26 Only the firstling H1060 of the beasts, H929 which should be the LORD'S H3068 firstling, H1069 no man H376 shall sanctify H6942 it; whether it be ox, H7794 or sheep: H7716 it is the LORD'S. H3068
27 And if it be of an unclean H2931 beast, H929 then he shall redeem H6299 it according to thine estimation, H6187 and shall add H3254 a fifth H2549 part of it thereto: or if it be not redeemed, H1350 then it shall be sold H4376 according to thy estimation. H6187
28 Notwithstanding no devoted thing, H2764 that a man H376 shall devote H2763 unto the LORD H3068 of all that he hath, both of man H120 and beast, H929 and of the field H7704 of his possession, H272 shall be sold H4376 or redeemed: H1350 every devoted thing H2764 is most H6944 holy H6944 unto the LORD. H3068
29 None devoted, H2764 which shall be H3808 devoted H2763 of men, H120 shall be redeemed; H6299 but shall surely H4191 be put to death. H4191
30 And all the tithe H4643 of the land, H776 whether of the seed H2233 of the land, H776 or of the fruit H6529 of the tree, H6086 is the LORD'S: H3068 it is holy H6944 unto the LORD. H3068
31 And if a man H376 will at all H1350 redeem H1350 ought of his tithes, H4643 he shall add H3254 thereto the fifth H2549 part thereof.
32 And concerning the tithe H4643 of the herd, H1241 or of the flock, H6629 even of whatsoever passeth H5674 under the rod, H7626 the tenth H6224 shall be holy H6944 unto the LORD. H3068
33 He shall not search H1239 whether it be good H2896 or bad, H7451 neither shall he change H4171 it: and if he change H4171 it at all, H4171 then both it and the change H8545 thereof shall be holy; H6944 it shall not be redeemed. H1350
34 These are the commandments, H4687 which the LORD H3068 commanded H6680 Moses H4872 for the children H1121 of Israel H3478 in mount H2022 Sinai. H5514
1 And Jehovah spake unto Moses, saying,
2 Speak unto the children of Israel, and say unto them, When a man shall accomplish a vow, the persons shall be for Jehovah by thy estimation.
3 And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.
4 And if it be a female, then thy estimation shall be thirty shekels.
5 And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.
6 And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.
7 And if it be from sixty years old and upward; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.
8 But if he be poorer than thy estimation, then he shall be set before the priest, and the priest shall value him; according to the ability of him that vowed shall the priest value him.
9 And if it be a beast, whereof men offer an oblation unto Jehovah, all that any man giveth of such unto Jehovah shall be holy.
10 He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then both it and that for which it is changed shall be holy.
11 And if it be any unclean beast, of which they do not offer an oblation unto Jehovah, then he shall set the beast before the priest;
12 and the priest shall value it, whether it be good or bad: as thou the priest valuest it, so shall it be.
13 But if he will indeed redeem it, then he shall add the fifth part thereof unto thy estimation.
14 And when a man shall sanctify his house to be holy unto Jehovah, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
15 And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.
16 And if a man shall sanctify unto Jehovah part of the field of his possession, then thy estimation shall be according to the sowing thereof: the sowing of a homer of barley `shall be valued' at fifty shekels of silver.
17 If he sanctify his field from the year of jubilee, according to thy estimation it shall stand.
18 But if he sanctify his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain unto the year of jubilee; and an abatement shall be made from thy estimation.
19 And if he that sanctified the field will indeed redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.
20 And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more:
21 but the field, when it goeth out in the jubilee, shall be holy unto Jehovah, as a field devoted; the possession thereof shall be the priest's.
22 And if he sanctify unto Jehovah a field which he hath bought, which is not of the field of his possession;
23 then the priest shall reckon unto him the worth of thy estimation unto the year of jubilee: and he shall give thine estimation in that day, as a holy thing unto Jehovah.
24 In the year of jubilee the field shall return unto him of whom it was bought, even to him to whom the possession of the land belongeth.
25 And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.
26 Only the firstling among beasts, which is made a firstling to Jehovah, no man shall sanctify it; whether it be ox or sheep, it is Jehovah's.
27 And if it be of an unclean beast, then he shall ransom it according to thine estimation, and shall add unto it the fifth part thereof: or if it be not redeemed, then it shall be sold according to thy estimation.
28 Notwithstanding, no devoted thing, that a man shall devote unto Jehovah of all that he hath, whether of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto Jehovah.
29 No one devoted, that shall be devoted from among men, shall be ransomed; he shall surely be put to death.
30 And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is Jehovah's: it is holy unto Jehovah.
31 And if a man will redeem aught of his tithe, he shall add unto it the fifth part thereof.
32 And all the tithe of the herd or the flock, whatsoever passeth under the rod, the tenth shall be holy unto Jehovah.
33 He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and that for which it is changed shall be holy; it shall not be redeemed.
34 These are the commandments, which Jehovah commanded Moses for the children of Israel in mount Sinai.
1 And Jehovah speaketh unto Moses, saying,
2 `Speak unto the sons of Israel, and thou hast said unto them, When a man maketh a wonderful vow, by thy valuation the persons `are' Jehovah's.
3 When thy valuation hath been of the male from a son of twenty years even unto a son of sixty years, then hath been thy valuation fifty shekels of silver by the shekel of the sanctuary.
4 And if it `is' a female -- then hath thy valuation been thirty shekels;
5 and if from a son of five years even unto a son of twenty years -- then hath thy valuation been of the male twenty shekels, and for the female, ten shekels;
6 and if from a son of a month even unto a son of five years -- then hath thy valuation been of the male five shekels of silver, and for the female thy valuation `is' three shekels of silver;
7 and if from a son of sixty years and above -- if a male, then hath thy valuation been fifteen shekels, and for a female, ten shekels.
8 `And if he is poorer than thy valuation, then he hath presented himself before the priest, and the priest hath valued him; according to that which the hand of him who is vowing doth reach doth the priest value him.
9 `And if `it is' a beast of which they bring near an offering to Jehovah, all that `one' giveth of it to Jehovah is holy;
10 he doth not change it nor exchange it, a good for a bad, or a bad for a good; and if he really change beast for beast, -- then it hath been -- it and its exchange is holy.
11 `And if `it is' any unclean beast of which they do not bring near an offering to Jehovah, then he hath presented the beast before the priest,
12 and the priest hath valued it; whether good or bad, according to thy valuation, O priest, so it is;
13 and if he really redeem it, then he hath added its fifth to thy valuation.
14 `And when a man sanctifieth his house, a holy thing to Jehovah, then hath the priest valued it, whether good or bad; as the priest doth value it so it standeth;
15 and if he who is sanctifying doth redeem his house, then he hath added a fifth of the money of thy valuation to it, and it hath become his.
16 `And if of the field of his possession a man sanctify to Jehovah, then hath thy valuation been according to its seed; a homer of barley-seed at fifty shekels of silver;
17 if from the year of the jubilee he sanctify his field, according to thy valuation it standeth;
18 and if after the jubilee he sanctify his field, then hath the priest reckoned to him the money according to the years which are left, unto the year of the jubilee, and it hath been abated from thy valuation.
19 `And if he really redeem the field -- he who is sanctifying it -- then he hath added a fifth of the money of thy valuation to it, and it hath been established to him;
20 and if he do not redeem the field, or if he hath sold the field to another man, it is not redeemed any more;
21 and the field hath been, in its going out in the jubilee, holy to Jehovah as a field which is devoted; to the priest is its possession.
22 `And if the field of his purchase (which `is' not of the fields of his possession) `one' sanctify to Jehovah --
23 then hath the priest reckoned to him the amount of thy valuation unto the year of jubilee, and he hath given thy valuation in that day -- a holy thing to Jehovah;
24 in the year of the jubilee the field returneth to him from whom he bought it, to him whose `is' the possession of the land.
25 And all thy valuation is by the shekel of the sanctuary: twenty gerahs is the shekel.
26 `Only, a firstling which is Jehovah's firstling among beasts -- no man doth sanctify it, whether ox or sheep; it `is' Jehovah's.
27 And if among the unclean beasts, then he hath ransomed `it' at thy valuation, and he hath added its fifth to it; and if it is not redeemed, then it hath been sold at thy valuation.
28 `Only, no devoted thing which a man devoteth to Jehovah, of all that he hath, of man, and beast, and of the field of his possession, is sold or redeemed; every devoted thing is most holy to Jehovah.
29 `No devoted thing, which is devoted of man, is ransomed, it is surely put to death.
30 And all tithe of the land, of the seed of the land, of the fruit of the tree, is Jehovah's -- holy to Jehovah.
31 `And if a man really redeem `any' of his tithe, its fifth he addeth to it.
32 `And all the tithe of the herd and of the flock -- all that passeth by under the rod -- the tenth is holy to Jehovah;
33 he enquireth not between good and bad, nor doth he change it; and if he really change it -- then it hath been -- it and its exchange is holy; it is not redeemed.'
34 These `are' the commands which Jehovah hath commanded Moses for the sons of Israel, in mount Sinai.
1 And Jehovah spoke to Moses, saying,
2 Speak unto the children of Israel and say unto them, When any one devoteth [anything] by a vow, the persons shall be for Jehovah according to thy valuation.
3 And thy valuation shall be of the male from twenty years old even unto sixty years old: thy valuation shall be fifty shekels of silver, after the shekel of the sanctuary;
4 and if it be of a female, thy valuation shall be thirty shekels.
5 And if it be from five years old even unto twenty years old, thy valuation of the male shall be twenty shekels, and for the female ten shekels.
6 And if it be from a month old even unto five years old, thy valuation of the male shall be five shekels of silver; and for the female thy valuation shall be three shekels of silver.
7 And if it be from sixty years old and above, if it be a male, thy valuation shall be fifteen shekels; and for the female ten shekels.
8 And if he be poorer than thy valuation, he shall present himself before the priest, and the priest shall value him: according to his means that vowed shall the priest value him.
9 And if it be a beast whereof men bring an offering unto Jehovah, all that they give of such unto Jehovah shall be holy.
10 They shall not alter it nor change it, a good for a bad, or a bad for a good; and if he at all change beast for beast, then it and the exchange thereof shall be holy.
11 And if it be any unclean beast, of which they do not bring an offering unto Jehovah, then he shall present the beast before the priest;
12 and the priest shall value it, [judging] between good and bad: according to the valuation of the priest, so shall it be.
13 And if they will in any wise redeem it, then they shall add a fifth [part] thereof unto thy valuation.
14 And when any one halloweth his house, that it may be holy to Jehovah, the priest shall value it, [judging] between good and bad: as the priest shall value it, so shall it stand.
15 And if he that halloweth it will redeem his house, he shall add the fifth of the money of thy valuation unto it, and it shall be his.
16 And if a man hallow to Jehovah [part] of a field of his possession, thy valuation shall be according to what may be sown in it: the homer of barley seed at fifty shekels of silver.
17 If he hallow his field from the year of jubilee, according to thy valuation shall it stand;
18 but if he hallow his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain, until the year of the jubilee; and there shall be a reduction from thy valuation.
19 And if he that hallowed the field will in any wise redeem it, he shall add the fifth of the money of thy valuation unto it, and it shall be assured to him;
20 but if he do not redeem the field, or if he sell the field to another man, it cannot be redeemed any more;
21 and the field, when it goeth out in the jubilee, shall be holy to Jehovah, as a field devoted; the possession thereof shall be the priest's.
22 And if he hallow to Jehovah a field that he hath bought, which is not of the fields of his possession,
23 the priest shall reckon unto him the amount of thy valuation, unto the year of the jubilee; and he shall give thy valuation on that day, [as] holy to Jehovah.
24 In the year of the jubilee the field shall return unto him of whom it was bought -- to him to whom the land belonged.
25 And all thy valuation shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.
26 Only the firstling which is offered as firstling to Jehovah among the cattle, that shall no man hallow, whether it be ox or sheep; it is Jehovah's.
27 But if it be of an unclean beast, then he shall ransom it according to thy valuation, and shall add a fifth of it thereto; and if it be not redeemed, it shall be sold according to thy valuation.
28 Notwithstanding, no devoted thing that a man hath devoted to Jehovah of all that he hath, of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to Jehovah.
29 Nothing devoted, which shall be devoted from among men, shall be ransomed: it shall certainly be put to death.
30 And as to every tithe of the land, of the seed of the land, and of the fruit of the tree, it is Jehovah's: it is holy to Jehovah.
31 And if any one will at all redeem of his tithes, he shall add thereto the fifth thereof.
32 And as to every tithe of the herd, or of the flock, of whatever passeth under the rod, the tenth shall be holy to Jehovah.
33 He shall not search whether it be good or bad, neither shall he change it; and if he change it at all, then both it and the exchange thereof shall be holy; it shall not be redeemed.
34 These are the commandments which Jehovah commanded Moses for the children of Israel upon mount Sinai.
1 Yahweh spoke to Moses, saying,
2 "Speak to the children of Israel, and say to them, 'When a man makes a vow, the persons shall be for Yahweh by your valuation.
3 Your valuation shall be of a male from twenty years old even to sixty years old, even your valuation shall be fifty shekels of silver, after the shekel of the sanctuary.
4 If it is a female, then your valuation shall be thirty shekels.
5 If the person is from five years old even to twenty years old, then your valuation shall be for a male twenty shekels, and for a female ten shekels.
6 If the person is from a month old even to five years old, then your valuation shall be for a male five shekels of silver, and for a female your valuation shall be three shekels of silver.
7 If the person is from sixty years old and upward; if it is a male, then your valuation shall be fifteen shekels, and for a female ten shekels.
8 But if he is poorer than your valuation, then he shall be set before the priest, and the priest shall value him; according to the ability of him who vowed shall the priest value him.
9 "'If it is an animal, of which men offer an offering to Yahweh, all that any man gives of such to Yahweh becomes holy.
10 He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change animal for animal, then both it and that for which it is changed shall be holy.
11 If it is any unclean animal, of which they do not offer as an offering to Yahweh, then he shall set the animal before the priest;
12 and the priest shall value it, whether it is good or bad. As you the priest values it, so shall it be.
13 But if he will indeed redeem it, then he shall add the fifth part of it to its valuation.
14 "'When a man dedicates his house to be holy to Yahweh, then the priest shall evaluate it, whether it is good or bad: as the priest shall evaluate it, so shall it stand.
15 If he who dedicates it will redeem his house, then he shall add the fifth part of the money of your valuation to it, and it shall be his.
16 "'If a man dedicates to Yahweh part of the field of his possession, then your valuation shall be according to the seed for it: the sowing of a homer of barley shall be valued at fifty shekels of silver.
17 If he dedicates his field from the Year of Jubilee, according to your valuation it shall stand.
18 But if he dedicates his field after the Jubilee, then the priest shall reckon to him the money according to the years that remain to the Year of Jubilee; and an abatement shall be made from your valuation.
19 If he who dedicated the field will indeed redeem it, then he shall add the fifth part of the money of your valuation to it, and it shall remain his.
20 If he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed any more;
21 but the field, when it goes out in the Jubilee, shall be holy to Yahweh, as a field devoted; it shall be owned by the priests.
22 "'If he dedicates to Yahweh a field which he has bought, which is not of the field of his possession,
23 then the priest shall reckon to him the worth of your valuation up to the Year of Jubilee; and he shall give your valuation on that day, as a holy thing to Yahweh.
24 In the Year of Jubilee the field shall return to him from whom it was bought, even to him to whom the possession of the land belongs.
25 All your valuations shall be according to the shekel of the sanctuary: twenty gerahs to the shekel.
26 "'Only the firstborn among animals, which is made a firstborn to Yahweh, no man may dedicate it; whether an ox or sheep, it is Yahweh's.
27 If it is an unclean animal, then he shall buy it back according to your valuation, and shall add to it the fifth part of it: or if it isn't redeemed, then it shall be sold according to your valuation.
28 "'Notwithstanding, no devoted thing, that a man shall devote to Yahweh of all that he has, whether of man or animal, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to Yahweh.
29 "'No one devoted, who shall be devoted from among men, shall be ransomed; he shall surely be put to death.
30 "'All the tithe of the land, whether of the seed of the land or of the fruit of the trees, is Yahweh's. It is holy to Yahweh.
31 If a man redeems anything of his tithe, he shall add a fifth part to it.
32 All the tithe of the herds or the flocks, whatever passes under the rod, the tenth shall be holy to Yahweh.
33 He shall not search whether it is good or bad, neither shall he change it: and if he changes it at all, then both it and that for which it is changed shall be holy. It shall not be redeemed.'"
34 These are the commandments which Yahweh commanded Moses for the children of Israel on Mount Sinai.
1 And the Lord said to Moses,
2 Say to the children of Israel, If a man makes a special oath, you will give your decision as to the value of the persons for the Lord.
3 And you will put the value of a male from twenty years to sixty years old at fifty shekels of silver, by the scale of the holy place.
4 And if it is a female, the value will be thirty shekels.
5 And if the person is from five to twenty years old, the value will be twenty shekels for a male, and ten for a female.
6 And if the person is from one month to five years old, then the value for a male will be five shekels of silver, and for a female three shekels.
7 And for sixty years old and over, for a male the value will be fifteen shekels, and for a female, ten.
8 But if he is poorer than the value which you have put on him, then let him be taken to the priest, and the priest will put a value on him, such as it is possible for him to give.
9 And if it is a beast of which men make offerings to the Lord, whatever any man gives of such to the Lord will be holy.
10 It may not be changed in any way, a good given for a bad, or a bad for a good; if one beast is changed for another, the two will be holy.
11 And if it is any unclean beast, of which offerings are not made to the Lord, then let him take the beast before the priest;
12 And let the priest put a value on it, if it is good or bad; whatever value the priest puts on it, so will it be.
13 But if he has a desire to get it back for himself, let him give a fifth more than your value.
14 And if a man has given his house as holy to the Lord, then the priest will put a value on it, if it is good or bad; as the priest gives decision so will the value be fixed.
15 And if the owner has a desire to get back his house, let him give a fifth more than your value, and it will be his.
16 And if a man gives to the Lord part of the field which is his property, then let your value be in relation to the seed which is planted in it; a measure of barley grain will be valued at fifty shekels of silver.
17 If he gives his field from the year of Jubilee, the value will be fixed by your decision.
18 But if he gives his field after the year of Jubilee, the amount of the money will be worked out by the priest in relation to the number of years till the coming year of Jubilee, and the necessary amount will be taken off your value.
19 And if the man who has given the field has a desire to get it back, let him give a fifth more than the price at which it was valued and it will be his.
20 But if he has no desire to get it back, or if he has given it for a price to another man, it may not be got back again.
21 But the field, when it becomes free at the year of Jubilee, will be holy to the Lord, as a field given under oath: it will be the property of the priest.
22 And if a man gives to the Lord a field which he has got for money from another, which is not part of his heritage;
23 Then the value fixed by you up to the year of Jubilee will be worked out for him by the priest, and in that day he will give the amount of your value as holy to the Lord.
24 In the year of Jubilee the field will go back to him from whom he got it, that is, to him whose heritage it was.
25 And let all your values be based on the shekel of the holy place, that is, twenty gerahs to the shekel.
26 But a man may not give by oath to the Lord the first-fruits of cattle which are offered to the Lord: if it is an ox or a sheep it is the Lord's.
27 And if it is an unclean beast, then the owner of it may give money to get it back, in agreement with the value fixed by you, by giving a fifth more; or if it is not taken back, let it be given for money in agreement with your valuing.
28 But nothing which a man has given completely to the Lord, out of all his property, of man or beast, or of the land which is his heritage, may be given away or got back in exchange for money; anything completely given is most holy to the Lord.
29 Any man given completely to the Lord may not be got back: he is certainly to be put to death.
30 And every tenth part of the land, of the seed planted, or of the fruit of trees, is holy to the Lord.
31 And if a man has a desire to get back any of the tenth part which he has given, let him give a fifth more.
32 And a tenth part of the herd and of the flock, whatever goes under the rod of the valuer, will be holy to the Lord.
33 He may not make search to see if it is good or bad, or make any changes in it; and if he makes exchange of it for another, the two will be holy; he will not get them back again.
34 These are the orders which the Lord gave to Moses for the children of Israel in Mount Sinai.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Leviticus 27
Commentary on Leviticus 27 Keil & Delitzsch Commentary
The directions concerning vows follow the express termination of the Sinaitic lawgiving (Leviticus 26:46), as an appendix to it, because vows formed no integral part of the covenant laws, but were a freewill expression of piety common to almost all nations, and belonged to the modes of worship current in all religions, which were not demanded and might be omitted altogether, and which really lay outside the law, though it was necessary to bring them into harmony with the demands of the law upon Israel. Making a vow, therefore, or dedicating anything to the Lord by vowing, was not commanded, but was presupposed as a manifestation of reverence for God, sanctified by ancient tradition, and was simply regulated according to the principle laid down in Deuteronomy 23:22-24, that it was not a sin to refrain from vowing, but that every vow, when once it had been made, was to be conscientiously and inviolably kept (cf. Proverbs 20:25; Ecclesiastes 5:3-5), and the neglect to keep it to be atoned for with a sin-offering (Leviticus 5:4). - The objects of a vow might be persons (Leviticus 27:2-8), cattle (Leviticus 27:9-13), houses (Leviticus 27:14, Leviticus 27:15), and land (Leviticus 27:16-25), all of which might be redeemed with the exception of sacrificial animals; but not the first-born (Leviticus 27:26), nor persons and things dedicated to the Lord by the ban (Leviticus 27:28, Leviticus 27:29), nor tithes (Leviticus 27:30-33), because all of these were to be handed over to the Lord according to the law, and therefore could not be redeemed. This followed from the very idea of the vow. For a vow was a promise made by any one to dedicate and given his own person, or a portion of his property, to the Lord for averting some danger and distress, or for bringing to his possession some desired earthly good. - Besides ordinary vowing or promising to give, there was also vowing away, or the vow of renunciation, as is evident from Num 30. The chapter before us treats only of ordinary vowing, and gives directions for redeeming the thing vowed, in which it is presupposed that everything vowed to the Lord would fall to His sanctuary as corban, an offering (Mark 7:11); and therefore, that when it was redeemed, the money would also be paid to His sanctuary. - (On the vow, see my Archaeologie ,
The vowing of persons . - “If any one make a special vow, souls shall be to the Lord according to thy valuation.” נדר הפליא does not mean to dedicate or set apart a vow, but to make a special vow (see at Leviticus 22:21). The words בּערכּך , “according to thy (Moses') valuation,” it is more simple to regard as an apodosis, so as to supply to ליהוה the substantive verb תּהיינה , than as a fuller description of the protasis, in which case the apodosis would follow in Leviticus 27:3, and the verb יקדּישׁ would have to be supplied. But whatever may be the conclusion adopted, in any case this thought is expressed in the words, that souls, i.e., persons, were to be vowed to the Lord according to Moses' valuation, i.e., according to the price fixed by Moses. This implies clearly enough, that whenever a person was vowed, redemption was to follow according to the valuation. Otherwise what was the object of valuing them? Valuation supposes either redemption or purchase. But in the case of men (i.e., Israelites) there could be no purchasing as slaves, and therefore the object of the valuing could only have been for the purpose of redeeming, buying off the person vowed to the Lord, and the fulfilment of the vow could only have consisted in the payment into the sanctuary of the price fixed by the law.
(Note: Saalschütz adopts this explanation in common with the Mishnah . Oehler is wrong in citing 1 Samuel 2:11, 1 Samuel 2:22, 1 Samuel 2:28 as a proof of the opposite. For the dedication of Samuel did not consist of a simple vow, but was a dedication as a Nazarite for the whole of his life, and Samuel was thereby vowed to service at the sanctuary, whereas the law says nothing about attachment to the sanctuary in the case of the simple vowing of persons. But because redemption in the case of persons was not left to the pleasure or free-will of the person making the vow as in the case of material property, no addition is made to the valuation price as though for a merely possible circumstance.)
Leviticus 27:1-3
This was to be, for persons between twenty and thirty years of age, 50 shekels for a man and 30 for a woman; for a boy between 5 and 20, 20 shekels, for a girl of the same age 10 shekels; for a male child from a month to five years 5 shekels, for a female of the same age 3 shekels; for an old man above sixty 15 shekels, for an old woman of that age 10; the whole to be in shekels of the sanctuary (see at Exodus 30:15). The valuation price was regulated, therefore, according to capacity and vigour of life, and the female sex, as the weaker vessel (1 Peter 3:7), was only appraised at half the amount of the male.
Leviticus 27:8
But if the person making the vow was “poor before thy valuation,” i.e., too poor to be able to pay the valuation price fixed by the law, he was to be brought before the priest, who would value him according to the measure of what his hand could raise (see Leviticus 5:11), i.e., what he was able to pay. This regulation, which made it possible for the poor man to vow his own person to the Lord, presupposed that the person vowed would have to be redeemed. For otherwise a person of this kind would only need to dedicate himself to the sanctuary, with all his power for work, to fulfil his vow completely.
When animals were vowed, of the cattle that were usually offered in sacrifice, everything that was given to Jehovah of these (i.e., dedicated to Him by vowing) was to be holy and not changed, i.e., exchanged, a good animal for a bad, or a bad one for a good. But if such an exchange should be made, the animal first dedicated and the one substituted were both to be holy (Leviticus 27:9, Leviticus 27:10). The expression “it shall be holy” unquestionably implies that an animal of this kind could not be redeemed; but if it was free from faults, it was offered in sacrifice: if, however, it was not fit for sacrifice on account of some blemish, it fell to the portion of the priests for their maintenance like the first-born of cattle (cf. Leviticus 27:33).
Every unclean beast, however, - an ass for example, - which could not be offered in sacrifice, was to be placed before the priest for him to value it “between good and bad,” i.e., neither very high as if it were good, nor very low as if it were bad, but at a medium price; and it was to be according to this valuation, i.e., to be worth the value placed upon it ( הכּהן כּערכּך according to thy, the priest's, valuation), namely, when sold for the good of the sanctuary and its servants.
But if the person vowing wanted to redeem it, he was to add a fifth above the valuation price, as a kind of compensation for taking back the animal he had vowed (cf. Leviticus 5:16).
When a house was vowed, the same rules applied as in the case of unclean cattle. Knobel's supposition, that the person making the vow was to pay the valuation price if he did not wish to redeem the house, is quite a groundless supposition. The house that was not redeemed was sold, of course, for the good of the sanctuary.
With regard to the vowing of land , a difference was made between a field inherited and one that had been purchased.
Leviticus 27:16
If any one sanctified to the Lord “of the field of his possession,” i.e., a portion of his hereditary property, the valuation was to be made according to the measure of the seed sown; and an omer of barley was to be appraised at fifty shekels, so that a field sown with an omer of barley would be valued at fifty shekels. As an omer was equal to ten ephahs (Ezekiel 45:11), and, according to the calculation made by Thenius, held about 225 lbs., the fifty shekels cannot have been the average value of the yearly produce of such a field, but must be understood, as it was by the Rabbins, as the value of the produce of a complete jubilee period of 49 or 50 years; so that whoever wished to redeem the field had to pay, according to Mishnah, Erachin vii. 1, a shekel and a fifth per annum .
Leviticus 27:17-19
If he sanctified his field from the year of jubilee, i.e., immediately after the expiration of that year, it was to “stand according to thy valuation,” i.e., no alteration was to be made in the valuation. But if it took place after the year of jubilee, i.e., some time or some years after, the priest was to estimate the value according to the number of years to the next year of jubilee, and “ it shall be abated from thy valuation, ” sc., praeteritum tempus, the time that has elapsed since the year of jubilee. Hence, for example, if the field was vowed ten years after the year of jubilee, the man who wished to redeem it had only forty shekels to pay for the forty years remaining up to the next year of jubilee, or, with the addition of the fifth, 48 shekels. The valuation was necessary in both cases, for the hereditary field was inalienable, and reverted to the original owner or his heirs in the year of jubilee without compensation (cf. Leviticus 27:21 and Leviticus 25:13, Leviticus 25:23.); so that, strictly speaking, it was not the field itself, but the produce of its harvests up to the next year of jubilee, that was vowed, whether the person making the vow left it to the sanctuary in natura till the year of jubilee, or wished to redeem it again by paying the valuation price. In the latter case, however, he had to put a fifth over and above the valuation price (Leviticus 27:19, like Leviticus 27:13 and Leviticus 27:15), that it might be left to him.
Leviticus 27:20-21
In case he did not redeem it, however, namely, before the commencement of the next year of jubilee, or sold it to another man, i.e., to a man not belonging to his family, he could no longer redeem it; but on its going out, i.e., becoming free in the year of jubilee (see Leviticus 25:28), it was to be holy to the Lord, like a field under the ban (see Leviticus 27:28), and to fall to the priests as their property. Hinc colligere est, redimendum fuisse ante Jubilaeum consecratum agrum, nisi quis vellet eum plane abalienari ( Clericus ). According to the distinct words of the text (observe the correspondence of ואם ... ואם ), the field, that had been vowed, fell to the sanctuary in the jubilee year not only when the owner had sold it in the meantime, but also when he had not previously redeemed it. The reason for selling the field at a time when he had vowed it to the sanctuary, need not be sought for in caprice and dishonesty, as it is by Knobel . If the field was vowed in this sense, that it was not handed over to the sanctuary (the priesthood) to be cultivated, but remained in the hands of the proprietor, so that every year he paid to the sanctuary simply the valuation price, - and this may have been the rule, as the priests whose duties lay at the sanctuary could not busy themselves about the cultivation of the field, but would be obliged either to sell the piece of land at once, or farm it, - the owner might sell the field up to the year of jubilee, to be saved the trouble of cultivating it, and the purchaser could not only live upon what it yielded over and above the price to be paid every year to the sanctuary, but might possibly realize something more. In such a case the fault of the seller, for which he had to make atonement by the forfeiture of his field to the sanctuary in the year of jubilee, consisted simply in the fact that he had looked upon the land which he vowed to the Lord as though it were his own property, still and entirely at his own disposal, and therefore had allowed himself to violate the rights of the Lord by the sale of his land. At any rate, it is quite inadmissible to supply a different subject to מכר from that of the parallel גּאל , viz., the priest.
Leviticus 27:22-24
If on the other hand any one dedicated to the Lord a “field of his purchase,” i.e., a field that had been bought and did not belong to his patrimony, he was to give the amount of the valuation as estimated by the priest up to the year of jubilee “on that day,” i.e., immediately, and all at once. This regulation warrants the conclusion, that on the dedication of hereditary fields, the amount was not paid all at once, but year by year. In the year of jubilee the field that had been vowed, if a field acquired by purchase, did not revert to the buyer, but to the hereditary owner from whom it had been bought, according to the law in Leviticus 25:23-28.
Leviticus 27:25
All valuations were to be made according to the shekel of the sanctuary.
What belonged to the Lord by law could not be dedicated to Him by a vow, especially the first-born of clean cattle (cf. Exodus 13:1-2). The first-born of unclean animals were to be redeemed according to the valuation of the priest, with the addition of a fifth; and if this was not done, it was to be sold at the estimated value. By this regulation the earlier law, which commanded that an ass should either be redeemed with a sheep or else be put to death (Exodus 13:13; Exodus 34:20), was modified in favour of the revenues of the sanctuary and its servants.
Moreover, nothing put under the ban, nothing that a man had devoted (banned) to the Lord of his property, of man, beast, or the field of his possession, was to be sold or redeemed, because it was most holy (see at Leviticus 2:3). The man laid under the ban was to be put to death. According to the words of Leviticus 27:28, the individual Israelite was quite at liberty to ban, not only his cattle and field, but also men who belonged to him, that is to say, slaves and children. החרים signifies to dedicate something to the Lord in an unredeemable manner, as cherum , i.e., ban, or banned. חרם (to devote, or ban), judging from the cognate words in the Arabic, signifying prohibere, vetare, illicitum facere, illicitum, sacrum , has the primary signification “to cut off,” and denotes that which is taken away from use and abuse on the part of men, and surrendered to God in an irrevocable and unredeemable manner, viz., human beings by being put to death, cattle and inanimate objects by being either given up to the sanctuary for ever or destroyed for the glory of the Lord. The latter took place, no doubt, only with the property of idolaters; at all events, it is commanded simply for the infliction of punishment on idolatrous towns (Deuteronomy 13:13.). It follows from this, however, that the vow of banning could only be made in connection with persons who obstinately resisted that sanctification of life which was binding upon them; and that an individual was not at liberty to devote a human being to the ban simply at his own will and pleasure, otherwise the ban might have been abused to purposes of ungodliness, and have amounted to a breach of the law, which prohibited the killing of any man, even though he were a slave (Exodus 21:20). In a manner analogous to this, too, the owner of cattle and fields was only allowed to put them under the ban when they had been either desecrated by idolatry or abused to unholy purposes. For there can be no doubt that the idea which lay at the foundation of the ban was that of a compulsory dedication of something which resisted or impeded sanctification; so that in all cases in which it was carried into execution by the community or the magistracy, it was an act of the judicial holiness of God manifesting itself in righteousness and judgment.
Lastly, the tenth of the land, both of the seed of the land - i.e., not of what was sown, but of what was yielded, the produce of the seed (Deuteronomy 14:22), the harvest reaped, or “corn of the threshing-floor,” Numbers 18:27 - and also of the fruit of the tree, i.e., “the fulness of the press” (Numbers 18:27), the wine and oil (Deuteronomy 14:23), belonged to the Lord, were holy to Him, and could not be dedicated to Him by a vow. At the same time they could be redeemed by the addition of a fifth beyond the actual amount.
With regard to all the tithes of the flock and herd, of all that passed under the rod of the herdsman, the tenth (animal) was to be holy to the Lord. No discrimination was to be made in this case between good and bad, and no exchange to be made: if, however, this did take place, the tenth animal was to be holy as well as the one for which it was exchanged, and could not be redeemed. The words “whatsoever passeth under the rod” may be explained from the custom of numbering the flocks by driving the animals one by one past the shepherd, who counted them with a rod stretched out over them (cf. Jeremiah 33:13; Ezekiel 20:37). They mean everything that is submitted to the process of numbering, and are correctly explained by the Rabbins as referring to the fact that every year the additions to the flock and herd were tithed, and not the whole of the cattle. In these directions the tithe is referred to as something well known. In the laws published hitherto, it is true that no mention has been made of it; but, like the burnt-offerings, meat-offerings, and peace-offerings, it formed from time immemorial an essential part of the worship of God; so that not only did Jacob vow that he would tithe for the Lord all that He should give him in a foreign land (Genesis 28:22), but Abraham gave a tenth of his booty to Melchizedek the priest (Genesis 14:20). Under these circumstances, it was really unnecessary to enjoin upon the Israelites for the first time the offering of tithe to Jehovah. All that was required was to incorporate this in the covenant legislation, and bring it into harmony with the spirit of the law. This is done here in connection with the holy consecrations; and in Numbers 18:20-32 instructions are given in the proper place concerning their appropriation, and further directions are added in Deuteronomy 12:6, Deuteronomy 12:11; Deuteronomy 14:22. respecting a second tithe. - The laws contained in this chapter are brought to a close in v. 34 with a new concluding formula (see Leviticus 26:46), by which they are attached to the law given at Sinai.