9 But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.
10 Then said he unto them, Nation shall rise against nation, and kingdom against kingdom:
11 And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.
12 But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.
13 And it shall turn to you for a testimony.
14 Settle it therefore in your hearts, not to meditate before what ye shall answer:
15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
16 And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.
17 And ye shall be hated of all men for my name's sake.
18 But there shall not an hair of your head perish.
19 In your patience possess ye your souls.
20 And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.
9 But G1161 when G3752 ye shall hear G191 of wars G4171 and G2532 commotions, G181 be G4422 not G3361 terrified: G4422 for G1063 these things G5023 must G1163 first G4412 come to pass; G1096 but G235 the end G5056 is not G3756 by and by. G2112
10 Then G5119 said he G3004 unto them, G846 Nation G1484 shall rise G1453 against G1909 nation, G1484 and G2532 kingdom G932 against G1909 kingdom: G932
11 And G5037 great G3173 earthquakes G4578 shall be G2071 in G2596 divers places, G5117 and G2532 famines, G3042 and G2532 pestilences; G3061 and G5037 fearful sights G5400 and G2532 great G3173 signs G4592 shall there be G2071 from G575 heaven. G3772
12 But G1161 before G4253 all G537 these, G5130 they shall lay G1911 their G846 hands G5495 on G1909 you, G5209 and G2532 persecute G1377 you, delivering G3860 you up G1519 to the synagogues, G4864 and G2532 into prisons, G5438 being brought G71 before G1909 kings G935 and G2532 rulers G2232 for G1752 my G3450 name's G3686 sake. G1752
13 And G1161 it shall turn G576 to you G5213 for G1519 a testimony. G3142
14 Settle G5087 it therefore G3767 in G1519 your G5216 hearts, G2588 not G3361 to meditate before G4304 what ye shall answer: G626
15 For G1063 I G1473 will give G1325 you G5213 a mouth G4750 and G2532 wisdom, G4678 which G3739 all G3956 your G5213 adversaries G480 shall G1410 not G3756 be able G1410 to gainsay G471 nor G3761 resist. G436
16 And G1161 ye shall be betrayed G3860 both G2532 by G5259 parents, G1118 and G2532 brethren, G80 and G2532 kinsfolks, G4773 and G2532 friends; G5384 and G2532 some of G1537 you G5216 shall they cause to be put to death. G2289
17 And G2532 ye shall be G2071 hated G3404 of G5259 all G3956 men for G1223 my G3450 name's sake. G3686
18 But G2532 there shall not G3364 an hair G2359 of G1537 your G5216 head G2776 perish. G622
19 In G1722 your G5216 patience G5281 possess ye G2932 your G5216 souls. G5590
20 And G1161 when G3752 ye shall see G1492 Jerusalem G2419 compassed G2944 with G5259 armies, G4760 then G5119 know G1097 that G3754 the desolation G2050 thereof G846 is nigh. G1448
9 And when ye shall hear of wars and tumults, be not terrified: for these things must needs come to pass first; but the end is not immediately.
10 Then said he unto them, Nation shall rise against nation, and kingdom against kingdom;
11 and there shall be great earthquakes, and in divers places famines and pestilences; and there shall be terrors and great signs from heaven.
12 But before all these things, they shall lay their hands on you, and shall persecute you, delivering you up to the synagogues and prisons, bringing you before kings and governors for my name's sake.
13 It shall turn out unto you for a testimony.
14 Settle it therefore in your hearts, not to meditate beforehand how to answer:
15 for I will give you a mouth and wisdom, which all your adversaries shall not be able to withstand or to gainsay.
16 But ye shall be delivered up even by parents, and brethren, and kinsfolk, and friends; and `some' of you shall they cause to be put to death.
17 And ye shall be hated of all men for my name's sake.
18 And not a hair of your head shall perish.
19 In your patience ye shall win your souls.
20 But when ye see Jerusalem compassed with armies, then know that her desolation is at hand.
9 and when ye may hear of wars and uprisings, be not terrified, for it behoveth these things to happen first, but the end `is' not immediately.'
10 Then said he to them, `Nation shall rise against nation, and kingdom against kingdom,
11 great shakings also in every place, and famines, and pestilences, there shall be; fearful things also, and great signs from heaven there shall be;
12 and before all these, they shall lay on you their hands, and persecute, delivering up to synagogues and prisons, being brought before kings and governors for my name's sake;
13 and it shall become to you for a testimony.
14 `Settle, then, to your hearts, not to meditate beforehand to reply,
15 for I will give to you a mouth and wisdom that all your opposers shall not be able to refute or resist.
16 `And ye shall be delivered up also by parents, and brothers, and kindred, and friends, and they shall put of you to death;
17 and ye shall be hated by all because of my name --
18 and a hair out of your head shall not perish;
19 in your patience possess ye your souls.
20 `And when ye may see Jerusalem surrounded by encampments, then know that come nigh did her desolation;
9 And when ye shall hear of wars and tumults, be not terrified, for these things must first take place, but the end is not immediately.
10 Then he said to them, Nation shall rise up against nation, and kingdom against kingdom;
11 there shall be both great earthquakes in different places, and famines and pestilences; and there shall be fearful sights and great signs from heaven.
12 But before all these things they shall lay their hands upon you and persecute you, delivering [you] up to synagogues and prisons, bringing [you] before kings and governors on account of my name;
13 but it shall turn out to you for a testimony.
14 Settle therefore in your hearts not to meditate beforehand [your] defence,
15 for *I* will give you a mouth and wisdom which all your opposers shall not be able to reply to or resist.
16 But ye will be delivered up even by parents and brethren and relations and friends, and they shall put to death [some] from among you,
17 and ye will be hated of all for my name's sake.
18 And a hair of your head shall in no wise perish.
19 By your patient endurance gain your souls.
20 But when ye see Jerusalem encompassed with armies, then know that its desolation is drawn nigh.
9 When you hear of wars and disturbances, don't be terrified, for these things must happen first, but the end won't come immediately."
10 Then he said to them, "Nation will rise against nation, and kingdom against kingdom.
11 There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven.
12 But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name's sake.
13 It will turn out as a testimony for you.
14 Settle it therefore in your hearts not to meditate beforehand how to answer,
15 for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict.
16 You will be handed over even by parents, brothers, relatives, and friends. Some of you they will cause to be put to death.
17 You will be hated by all men for my name's sake.
18 And not a hair of your head will perish.
19 By your endurance you will win your lives.
20 "But when you see Jerusalem surrounded by armies, then know that its desolation is at hand.
9 And when news of wars and troubled times comes to your ears, have no fear; for these things have to be, but the end will not be now.
10 Then he said to them, Nation will be moved against nation and kingdom against kingdom:
11 There will be great earth-shocks and outbursts of disease in a number of places, and men will be without food; and there will be wonders and great signs from heaven.
12 But before all this, they will take you and be very cruel to you, giving you up to the Synagogues and to prisons, taking you before kings and rulers, because of my name.
13 And it will be turned to a witness for you.
14 So take care not to be troubled before the time comes, about what answers you will give:
15 For I will give you words and wisdom, so that not one of those who are against you will be able to get the better of you, or to put you in the wrong.
16 But you will be given up even by your fathers and mothers, your brothers and relations and friends; and some of you will be put to death.
17 And you will be hated by all men, because of me.
18 But not a hair of your head will come to destruction.
19 By going through all these things, you will keep your lives.
20 But when you see armies all round about Jerusalem, then be certain that her destruction is near.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Luke 21
Commentary on Luke 21 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 21
Lu 21:1-4. The Widow's Two Mites.
1. looked up—He had "sat down over against the treasury" (Mr 12:41), probably to rest, for He had continued long standing as he taught in the temple court (Mr 11:27), and "looking up He saw"—as in Zaccheus' case, not quite casually.
the rich, &c.—"the people," says Mr 12:41 "cast money into the treasury, and many rich east in much"; that is, into chests deposited in one of the courts of the temple to receive the offerings of the people towards its maintenance (2Ki 12:9; Joh 8:20).
2. two mites—"which make a farthing" (Mr 12:42), the smallest Jewish coin. "She might have kept one" [Bengel].
3. And he said—"to His disciples," whom He "called to Him" (Mr 12:43), to teach from it a great future lesson.
more than … all—in proportion to her means, which is God's standard (2Co 8:12).
4. of their abundance—their superfluity; what they had to spare," or beyond what they needed.
of her penury—or "want" (Mr 12:44)—her deficiency, of what was less than her own wants required, "all the living she had." Mark (Mr 12:44) still more emphatically, "all that she had—her whole subsistence." Note: (1) As temple offerings are needed still for the service of Christ at home and abroad, so "looking down" now, as then "up," Me "sees" who "cast in," and how much. (2) Christ's standard of commendable offering is not our superfluity, but our deficiency—not what will never be missed, but what costs us some real sacrifice, and just in proportion to the relative amount of that sacrifice. (See 2Co 8:1-3.)
Lu 21:5-38. Christ's Prophecy of the Destruction of Jerusalem and Warnings to Prepare for His Second Coming, Suggested by It—His Days and Nights during His Last Week.
5-7. (See on Mt 24:1-3.)
8. the time—of the Kingdom, in its full glory.
go … not … after them—"I come not so very soon" (2Th 2:1, 2) [Stier].
9-11. not terrified—(See Lu 21:19; Isa 8:11-14).
end not by and by—or immediately, not yet (Mt 24:6; Mr 13:7): that is, "Worse must come before all is over."
10. Nation, &c.—Matthew and Mark (Mt 24:8; Mr 13:8) add, "All these are the beginning of sorrows," or travail pangs, to which heavy calamities are compared (Jer 4:31, &c.).
12. brought before, &c.—The book of Acts verifies all this.
13. for a testimony—an opportunity of bearing testimony.
18. not a hair … perish—He had just said (Lu 21:16) they should be put to death; showing that this precious promise is far above immunity from mere bodily harm, and furnishing a key to the right interpretation of the ninety-first Psalm, and such like. Matthew adds the following (Mt 24:12): "And because iniquity shall abound, the love of many," the many or, the most—the generality of professed disciples—"shall wax cold." But he that endureth to the end shall be saved. Sad illustrations of the effect of abounding iniquity in cooling the love of faithful disciples we have in the Epistle of James, written about this period referred to, and too frequently ever since (Heb 10:38, 39; Re 2:10). "And this gospel of the kingdom shall be preached in all the world for a witness, and then shall the end come" (Mt 24:14). God never sends judgment without previous warning; and there can be no doubt that the Jews, already dispersed over most known countries, had nearly all heard the Gospel "as a witness," before the end of the Jewish state. The same principle was repeated and will repeat itself to the end.
20, 21. by armies—encamped armies, that is, besieged: "the abomination of desolation" (meaning the Roman ensigns, as the symbols of an idolatrous, pagan, unclean power) "spoken of by Daniel the prophet" (Da 9:27) "standing where it ought not" (Mr 13:14). "Whoso readeth [that prophecy] let him understand" (Mt 24:15).
Then … flee, &c.—Eusebius says the Christians fled to Pella, at the north extremity of Perea, being "prophetically directed"; perhaps by some prophetic intimation still more explicit than this, which still would be their chart.
23. woe unto—"alas for."
with child, &c.—from the greater suffering it would involve; as also "flight in winter, and on the sabbath," which they were to "pray" against (Mt 24:20), the one as more trying to the body, the other to the soul. "For then shall be tribulation such as was not since the beginning of the world, nor ever shall be"—language not unusual in the Old Testament for tremendous calamities, though of this it may perhaps be literally said, "And except those days should be shortened, there should no flesh be saved, but for the elect's sake those days shall be shortened" (Mt 24:21, 22). But for this merciful "shortening," brought about by a remarkable concurrence of causes, the whole nation would have perished, in which there yet remained a remnant to be afterwards gathered out. Here in Matthew and Mark (Mt 24:24; Mr 13:22) are some particulars about "false Christs," who should, "if possible"—a precious clause—"deceive the very elect." (Compare 2Th 2:9-11; Re 13:13.)
24. Jerusalem … trodden down … until, &c.—Implying (1) that one day Jerusalem shall cease to be "trodden down by the Gentiles" (Re 11:2), as then by pagan so now by Mohammedan unbelievers; (2) that this shall be at the "completion" of "the times of the Gentiles," which from Ro 11:25 (taken from this) we conclude to mean till the Gentiles have had their full time of that place in the Church which the Jews in their time had before them—after which, the Jews being again "grafted into their own olive tree," one Church of Jew and Gentile together shall fill the earth (Ro 11:1-36). What a vista this opens up!
25-28. signs, &c.—Though the grandeur of this language carries the mind over the head of all periods but that of Christ's second coming, nearly every expression will be found used of the Lord's coming in terrible national judgments, as of Babylon, &c.; and from Lu 21:28, 32, it seems undeniable that its immediate reference was to the destruction of Jerusalem, though its ultimate reference beyond doubt is to Christ's final coming.
28. redemption—from the oppression of ecclesiastical despotism and legal bondage by the total subversion of the Jewish state and the firm establishment of the evangelical kingdom (Lu 21:31). But the words are of far wider and more precious import. Matthew (Mt 24:30) says, "And then shall appear the sign of the Son of man in heaven," evidently something distinct from Himself, mentioned immediately after. What this was intended to mean, interpreters are not agreed. But as before Christ came to destroy Jerusalem, some appalling portents were seen in the air, so before His personal appearing it is likely that something analogous will be witnessed, though of what nature it is vain to conjecture.
32. This generation—not "this nation," as some interpret it, which, though admissible in itself, seems very unnatural here. It is rather as in Lu 9:27.
34-37. surfeiting, and drunkenness—All animal excesses, quenching spirituality.
cares of this life—(See on Mr 4:7; Mr 4:19).
36. Watch … pray, &c.—the two great duties which in prospect of trial are constantly enjoined. These warnings, suggested by the need of preparedness for the tremendous calamities approaching, and the total wreck of the existing state of things, are the general improvement of the whole discourse, carrying the mind forward to Judgment and Vengeance of another kind and on a grander and more awful scale—not ecclesiastical or political but personal, not temporal but eternal—when all safety and blessedness will be found to lie in being able to "STAND BEFORE THE Son of Man" in the glory of His personal appearing.
37, 38. in the daytime—of this His last week.
abode in the mount—that is, at Bethany (Mt 21:17).