46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
46 And G1161 about G4012 the ninth G1766 hour G5610 Jesus G2424 cried G310 with a loud G3173 voice, G5456 saying, G3004 Eli, G2241 Eli, G2241 lama G2982 sabachthani? G4518 that G5123 is to say, My G3450 God, G2316 my G3450 God, G2316 why G2444 hast thou forsaken G1459 me? G3165
46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?
46 and about the ninth hour Jesus cried out with a great voice, saying, `Eli, Eli, lama sabachthani?' that is, `My God, my God, why didst Thou forsake me?'
46 but about the ninth hour Jesus cried out with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?
46 About the ninth hour Jesus cried with a loud voice, saying, "Eli, Eli, lima{TR reads "lama" instead of "lima"} sabachthani?" That is, "My God, my God, why have you forsaken me?"
46 And about the ninth hour Jesus gave a loud cry, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why are you turned away from me?
After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth. When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Matthew 27
Commentary on Matthew 27 Matthew Henry Commentary
Chapter 27
It is a very affecting story which is recorded in this chapter concerning the sufferings and death of our Lord Jesus. Considering the thing itself, there cannot be a more tragical story told us; common humanity would melt the heart, to find an innocent and excellent person thus misused. But considering the design and fruit of Christ's sufferings, it is gospel, it is good news, that Jesus Christ was thus delivered for our offences; and there is nothing we have more reason to glory in than the cross of Christ. In this chapter, observe,
Mat 27:1-10
We left Christ in the hands of the chief priests and elders, condemned to die, but they could only show their teeth; about two years before this the Romans had taken from the Jews the power of capital punishment; they could put no man to death, and therefore early in the morning another council is held, to consider what is to be done. And here we are told what was done in that morning-council, after they had been for two or three hours consulting with their pillows.
Now, in this story,
This buying of the potter's field did not take place on the day that Christ died (they were then too busy to mind any thing else but hunting him down); but it took place not long after; for Peter speaks of it soon after Christ's ascension; yet it is here recorded.
The giving of the price of him that was valued, not for him, but for the potter's field, bespeaks,
Mat 27:11-25
We have here an account of what passed in Pilate's judgment-hall, when the blessed Jesus was brought thither betimes in the morning. Though it was no court-day, Pilate immediately took his case before him. We have there,
Now,
The reason why Pilate laboured thus to get Jesus discharged was because he knew that for envy the chief priests had delivered him up (v. 18); that it was not his guilt, but his goodness, that they were provoked at; and for this reason he hoped to bring him off by the people's act, and that they would be for his release. When David was envied by Saul, he was the darling of the people; and any one that heard the hosannas with which Christ was but a few days ago brought into Jerusalem, would have thought that he had been so, and that Pilate might safely have referred this matter to the commonalty, especially when so notorious a rogue was set up as a rival with him for their favours. But it proved otherwise.
Now, as to this demand, we are further told,
Now Pilate endeavours to clear himself from the guilt,
Mat 27:26-32
In these verses we have the preparatives for, and prefaces to, the crucifixion of our Lord Jesus. Here is,
When he was delivered to be crucified, that was enough; they that kill the body, yield that there is no more that they can do, but Christ's enemies will do more, and, if it be possible, wrap up a thousand deaths in one. Though Pilate pronounced him innocent, yet his soldiers, his guards, set themselves to abuse him, being swayed more by the fury of the people against him, than by their master's testimony for him; the Jewish rabble infected the Roman soldiery, or perhaps it was not so much in spite to him, as to make sport for themselves, that they thus abused him. They understood that he pretended to a crown; to taunt him with that gave them some diversion, and an opportunity to make themselves and one another merry. Note, It is an argument of a base, servile, sordid spirit, to insult over those that are in misery, and to make the calamities of any matter of sport and merriment.
Observe,
Mat 27:33-49
We have here the crucifixion of our Lord Jesus.
Two things the priests and elders upbraided him with.
Well, thus our Lord Jesus having undertaken to satisfy the justice of God for the wrong done him in his honour by sin, he did it by suffering in his honour; not only by divesting himself of that which was due to him as the Son of God, but by submitting to the utmost indignity that could be done to the worst of men; because he was made sin for us, he was thus made a curse for us, to make reproach easy to us, if at any time we suffer it, and have all manner of evil said against us falsely, for righteousness' sake.
Note,
Mat 27:50-56
We have here, at length, an account of the death of Christ, and several remarkable passages that attended it.
Two things are here noted concerning the manner of Christ's dying.
Mat 27:57-66
We have here an account of Christ's burial, and the manner and circumstances of it, concerning which observe,