5 And they spake H559 unto Moses, H4872 saying, H559 The people H5971 bring H935 much more H7235 than enough H1767 for the service H5656 of the work, H4399 which the LORD H3068 commanded H6680 to make. H6213
How that G3754 in G1722 a great G4183 trial G1382 of affliction G2347 the abundance G4050 of their G846 joy G5479 and G2532 their G846 deep G899 poverty G2596 G4432 abounded G4052 unto G1519 the riches G4149 of their G846 liberality. G572 For G3754 to G2596 their power, G1411 I bear record, G3140 yea, and G2532 beyond G5228 their power G1411 they were willing of themselves; G830
And concerning the children H1121 of Israel H3478 and Judah, H3063 that dwelt H3427 in the cities H5892 of Judah, H3063 they also brought in H935 the tithe H4643 of oxen H1241 and sheep, H6629 and the tithe H4643 of holy things H6944 which were consecrated H6942 unto the LORD H3068 their God, H430 and laid H5414 them by heaps. H6194 H6194 In the third H7992 month H2320 they began H2490 to lay the foundation H3245 of the heaps, H6194 and finished H3615 them in the seventh H7637 month. H2320 And when Hezekiah H3169 and the princes H8269 came H935 and saw H7200 the heaps, H6194 they blessed H1288 the LORD, H3068 and his people H5971 Israel. H3478 Then Hezekiah H3169 questioned H1875 with the priests H3548 and the Levites H3881 concerning the heaps. H6194 And Azariah H5838 the chief H7218 priest H3548 of the house H1004 of Zadok H6659 answered H559 him, and said, H559 Since the people began H2490 to bring H935 the offerings H8641 into the house H1004 of the LORD, H3068 we have had enough H7646 to eat, H398 and have left H3498 plenty: H7230 for the LORD H3068 hath blessed H1288 his people; H5971 and that which is left H3498 is this great store. H1995
Not G3756 because G3754 I desire G1934 a gift: G1390 but G235 I desire G1934 fruit G2590 that may abound G4121 to G1519 your G5216 account. G3056 But G1161 I have G568 all, G3956 and G2532 abound: G4052 I am full, G4137 having received G1209 of G3844 Epaphroditus G1891 the things which were sent from G3844 you, G5216 an odour G3744 of a sweet smell, G2175 a sacrifice G2378 acceptable, G1184 wellpleasing G2101 to God. G2316
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 36
Commentary on Exodus 36 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 36
Ex 36:1-38. Offerings Delivered to the Workmen.
1. Then wrought Bezaleel and Aholiab, and every wise-hearted man, &c.—Here is an illustrious example of zeal and activity in the work of the Lord. No unnecessary delay was allowed to take place; and from the moment the first pole was stuck in the ground till the final completion of the sacred edifice, he and his associates labored with all the energies both of mind and body engaged in the work. And what was the mainspring of their arduous and untiring diligence? They could be actuated by none of the ordinary motives that give impulse to human industry, by no desire for the acquisition of gain; no ambition for honor; no view of gratifying a mere love of power in directing the labors of a large body of men. They felt the stimulus—the strong irresistible impulse of higher and holier motives—obedience to the authority, zeal for the glory, and love to the service of God.
3. they (the workmen)
received of Moses all the offering, which the children of Israel had brought, &c.—It appears that the building was begun after the first few contributions were made; it was progressively carried on, and no necessity occurred to suspend operations even for the shortest interval, from want of the requisite materials.
they brought yet unto him free offerings every morning, &c.—Moses, in common with other Oriental magistrates, had his morning levees for receiving the people (see on Ex 18:13); and it was while he was performing his magisterial duties that the people brought unto him freewill offerings every morning. Some who had nothing but their manual labor to give would spend a great part of the night in hastening to complete their self-imposed task before the early dawn; others might find their hearts constrained by silent meditations on their beds to open their coffers and give a part of their hoarded treasure to the pious object. All whose hearts were touched by piety, penitence, or gratitude, repaired with eager haste into the presence of Moses, not as heretofore, to have their controversies settled, but to lay on his tribunal their contributions to the sanctuary of God (2Co 9:7).
5. they spake unto Moses, saying, The people bring much more than enough, &c.—By the calculations which the practised eyes of the workmen enabled them to make, they were unanimously of the opinion that the supply already far exceeded the demand and that no more contributions were required. Such a report reflects the highest honor on their character as men of the strictest honor and integrity, who, notwithstanding they had command of an untold amount of the most precious things and might, without any risk of human discovery, have appropriated much to their own use, were too high principled for such acts of peculation. Forthwith, a proclamation was issued to stop further contributions [Ex 36:6].
35. he made a veil of blue—the second or inner veil, which separated the holy from the most holy place, embroidered with cherubim and of great size and thickness.
37. made an hanging for the … door—Curtains of elaborately wrought needlework are often suspended over the entrance to tents of the great nomad sheiks, and throughout Persia, at the entrance of summer tents, mosques, and palaces. They are preferred as cooler and more elegant than wooden doors. This chapter contains an instructive narrative: it is the first instance of donations made for the worship of God, given from the wages of the people's sufferings and toils. They were acceptable to God (Php 4:18), and if the Israelites showed such liberality, how much more should those whose privilege it is to live under the Christian dispensation (1Co 6:20; 16:2).