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Ezekiel 48:23 King James Version with Strong's Concordance (STRONG)

23 As for the rest H3499 of the tribes, H7626 from the east H6921 side H6285 unto the west H3220 side, H6285 Benjamin H1144 shall have a H259 portion.

Cross Reference

Joshua 18:21-28 STRONG

Now the cities H5892 of the tribe H4294 of the children H1121 of Benjamin H1144 according to their families H4940 were Jericho, H3405 and Bethhoglah, H1031 and the valley H6010 of Keziz, H7104 And Betharabah, H1026 and Zemaraim, H6787 and Bethel, H1008 And Avim, H5761 and Parah, H6511 and Ophrah, H6084 And Chepharhaammonai, H3726 and Ophni, H6078 and Gaba; H1387 twelve H8147 H6240 cities H5892 with their villages: H2691 Gibeon, H1391 and Ramah, H7414 and Beeroth, H881 And Mizpeh, H4708 and Chephirah, H3716 and Mozah, H4681 And Rekem, H7552 and Irpeel, H3416 and Taralah, H8634 And Zelah, H6762 Eleph, H507 and Jebusi, H2983 which is Jerusalem, H3389 Gibeath, H1394 and Kirjath; H7157 fourteen H702 H6240 cities H5892 with their villages. H2691 This is the inheritance H5159 of the children H1121 of Benjamin H1144 according to their families. H4940

Genesis 35:16-19 STRONG

And they journeyed H5265 from Bethel; H1008 and there was but H5750 a little H3530 way H776 to come H935 to Ephrath: H672 and Rachel H7354 travailed, H3205 and she had hard H7185 labour. H3205 And it came to pass, when she was in hard H7185 labour, H3205 that the midwife H3205 said H559 unto her, Fear H3372 not; thou shalt have this son H1121 also. And it came to pass, as her soul H5315 was in departing, H3318 (for she died H4191 ) that she called H7121 his name H8034 Benoni: H1126 but his father H1 called H7121 him Benjamin. H1144 And Rachel H7354 died, H4191 and was buried H6912 in the way H1870 to Ephrath, H672 which is Bethlehem. H1035

Ezekiel 48:1-7 STRONG

Now these are the names H8034 of the tribes. H7626 From the north H6828 end H7097 to the coast H3027 of the way H1870 of Hethlon, H2855 as one goeth H935 to Hamath, H2574 Hazarenan, H2704 the border H1366 of Damascus H1834 northward, H6828 to the coast H3027 of Hamath; H2574 for these are his sides H6285 east H6921 and west; H3220 a H259 portion for Dan. H1835 And by the border H1366 of Dan, H1835 from the east H6921 side H6285 unto the west H3220 side, H6285 a H259 portion for Asher. H836 And by the border H1366 of Asher, H836 from the east H6921 side H6285 even unto the west H3220 side, H6285 a H259 portion for Naphtali. H5321 And by the border H1366 of Naphtali, H5321 from the east H6921 side H6285 unto the west H3220 side, H6285 a H259 portion for Manasseh. H4519 And by the border H1366 of Manasseh, H4519 from the east H6921 side H6285 unto the west H3220 side, H6285 a H259 portion for Ephraim. H669 And by the border H1366 of Ephraim, H669 from the east H6921 side H6285 even unto the west H3220 side, H6285 a H259 portion for Reuben. H7205 And by the border H1366 of Reuben, H7205 from the east H6921 side H6285 unto the west H3220 side, H6285 a H259 portion for Judah. H3063

Commentary on Ezekiel 48 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 48

Eze 48:1-35. Allotment of the Land to the Several Tribes.

1. Dan—The lands are divided into portions of ideal exactness, running alongside of each other, the whole breadth from west to east, standing in a common relation to the temple in the center: seven tribes' portions on the north, five in the smaller division in the south. The portions of the city, the temple, the prince, and the priesthood, are in the middle, not within the boundaries of any tribe, all alike having a common interest in them. Judah has the place of honor next the center on the north, Benjamin the corresponding place of honor next the center on the south; because of the adherence of these two to the temple ordinances and to the house of David for so long, when the others deserted them. Dan, on the contrary, so long locally and morally semi-heathen (Jud 18:1-31), is to have the least honorable place, at the extreme north. For the same reason, St. John (Re 7:5-8) omits Dan altogether.

3. Asher—a tribe of which no one of note is mentioned in the Old Testament. In the New Testament one is singled out of it, the prophetess Anna.

4. Manasseh—The intercourse and unity between the two and a half tribes east of the Jordan, and the nine and a half west of it, had been much kept up by the splitting of Manasseh, causing the visits of kinsmen one to the other from both sides of the Jordan. There shall be no need for this in the new order of things.

5. Ephraim—This tribe, within its two dependent tribes, Manasseh and Benjamin, for upwards of four hundred years under the judges held the pre-eminence.

6. Reuben—doomed formerly for incest and instability "not to excel" (Ge 49:4). So no distinguished prophet, priest, or king had come from it. Of it were the notorious Dathan and Abiram, the mutineers. A pastoral and Bedouin character marked it and Gad (Jud 5:16).

15-17. The five thousand rods, apportioned to the city out of the twenty-five thousand square, are to be laid off in a square of four thousand five hundred, with the two hundred fifty all around for suburbs.

profane—that is, not strictly sacred as the sacerdotal portions, but applied to secular uses.

24. Benjamin—Compare Jacob's prophecy (Ge 49:27; De 33:12). It alone with Judah had been throughout loyal to the house of David, so its prowess at the "night" of the national history was celebrated as well as in the "morning."

25. Simeon—omitted in the blessing of Moses in De 33:1-29, perhaps because of the Simeonite "prince," who at Baal-peor led the Israelites in their idolatrous whoredoms with Midian (Nu 25:14).

26. Issachar—Its ancient portion had been on the plain of Esdraelon. Compared (Ge 49:14) to "a strong ass crouching between two burdens," that is, tribute and tillage; never meddling with wars except in self-defense.

31. gates—(Re 21:12, &c.). The twelve gates bear the names of the twelve tribes to imply that all are regarded as having an interest in it.

35. Lord is there—Jehovah-Shammah. Not that the city will be called so in mere name, but that the reality will be best expressed by this descriptive title (Jer 3:17; 33:16; Zec 2:10; Re 21:3; 22:3).