19 For thus saith H559 the LORD H3068 of hosts H6635 concerning the pillars, H5982 and concerning the sea, H3220 and concerning the bases, H4350 and concerning the residue H3499 of the vessels H3627 that remain H3498 in this city, H5892
Also the pillars H5982 of brass H5178 that were in the house H1004 of the LORD, H3068 and the bases, H4350 and the brasen H5178 sea H3220 that was in the house H1004 of the LORD, H3068 the Chaldeans H3778 brake, H7665 and carried H5375 all the brass H5178 of them to Babylon. H894 The caldrons H5518 also, and the shovels, H3257 and the snuffers, H4212 and the bowls, H4219 and the spoons, H3709 and all the vessels H3627 of brass H5178 wherewith they ministered, H8334 took they away. H3947 And the basons, H5592 and the firepans, H4289 and the bowls, H4219 and the caldrons, H5518 and the candlesticks, H4501 and the spoons, H3709 and the cups; H4518 that which was of gold H2091 in gold, H2091 and that which was of silver H3701 in silver, H3701 took H3947 the captain H7227 of the guard H2876 away. H3947 The two H8147 pillars, H5982 one H259 sea, H3220 and twelve H8147 H6240 brasen H5178 bulls H1241 that were under the bases, H4350 which king H4428 Solomon H8010 had made H6213 in the house H1004 of the LORD: H3068 the brass H5178 of all these vessels H3627 was without weight. H4948 And concerning the pillars, H5982 the height H6967 of one H259 pillar H5982 was eighteen H8083 H6240 cubits; H520 and a fillet H2339 of twelve H8147 H6240 cubits H520 did compass H5437 it; and the thickness H5672 thereof was four H702 fingers: H676 it was hollow. H5014 And a chapiter H3805 of brass H5178 was upon it; and the height H6967 of one H259 chapiter H3805 was five H2568 cubits, H520 with network H7639 and pomegranates H7416 upon the chapiters H3805 round about, H5439 all of brass. H5178 The second H8145 pillar H5982 also and the pomegranates H7416 were like unto these. And there were ninety H8673 and six H8337 pomegranates H7416 on a side; H7307 and all the pomegranates H7416 upon the network H7639 were an hundred H3967 round about. H5439
For he cast H6696 two H8147 pillars H5982 of brass, H5178 of eighteen H8083 H6240 cubits H520 high H6967 apiece: H5982 H259 and a line H2339 of twelve H8147 H6240 cubits H520 did compass H5437 either H8145 of them about. H5437 And he made H6213 two H8147 chapiters H3805 of molten H3332 brass, H5178 to set H5414 upon the tops H7218 of the pillars: H5982 the height H6967 of the one H259 chapiter H3805 was five H2568 cubits, H520 and the height H6967 of the other H8145 chapiter H3805 was five H2568 cubits: H520 And nets H7638 of checker H7639 work, H4639 and wreaths H1434 of chain H8333 work, H4639 for the chapiters H3805 which were upon the top H7218 of the pillars; H5982 seven H7651 for the one H259 chapiter, H3805 and seven H7651 for the other H8145 chapiter. H3805 And he made H6213 the pillars, H5982 and two H8147 rows H2905 round about H5439 upon the one H259 network, H7639 to cover H3680 the chapiters H3805 that were upon the top, H7218 with pomegranates: H7416 and so did H6213 he for the other H8145 chapiter. H3805 And the chapiters H3805 that were upon the top H7218 of the pillars H5982 were of lily H7799 work H4639 in the porch, H197 four H702 cubits. H520 And the chapiters H3805 upon the two H8147 pillars H5982 had pomegranates also above, H4605 over against H5980 the belly H990 which was by H5676 the network: H7639 and the pomegranates H7416 were two hundred H3967 in rows H2905 round about H5439 upon the other H8145 chapiter. H3805 And he set up H6965 the pillars H5982 in the porch H197 of the temple: H1964 and he set up H6965 the right H3233 pillar, H5982 and called H7121 the name H8034 thereof Jachin: H3199 and he set up H6965 the left H8042 pillar, H5982 and called H7121 the name H8034 thereof Boaz. H1162 And upon the top H7218 of the pillars H5982 was lily H7799 work: H4639 so was the work H4399 of the pillars H5982 finished. H8552
Also he made H6213 a molten H3332 sea H3220 of ten H6235 cubits H520 from brim H8193 to brim, H8193 round H5696 in compass, H5439 and five H2568 cubits H520 the height H6967 thereof; and a line H6957 of thirty H7970 cubits H520 did compass H5437 it round about. H5439 And under it was the similitude H1823 of oxen, H1241 which did compass H5437 it round about: H5439 ten H6235 in a cubit, H520 compassing H5362 the sea H3220 round about. H5439 Two H8147 rows H2905 of oxen H1241 were cast, H3332 when it was cast. H4166 It stood H5975 upon twelve H8147 H6240 oxen, H1241 three H7969 looking H6437 toward the north, H6828 and three H7969 looking H6437 toward the west, H3220 and three H7969 looking H6437 toward the south, H5045 and three H7969 looking H6437 toward the east: H4217 and the sea H3220 was set above H4605 upon them, and all their hinder parts H268 were inward. H1004 And the thickness H5672 of it was an handbreadth, H2947 and the brim H8193 of it like the work H4639 of the brim H8193 of a cup, H3563 with flowers H6525 of lilies; H7799 and it received H2388 and held H3557 three H7969 thousand H505 baths. H1324 He made H6213 also ten H6235 lavers, H3595 and put H5414 five H2568 on the right hand, H3225 and five H2568 on the left, H8040 to wash H7364 in them: such things as they offered H4639 for the burnt offering H5930 they washed H1740 in them; but the sea H3220 was for the priests H3548 to wash in. H7364 And he made H6213 ten H6235 candlesticks H4501 of gold H2091 according to their form, H4941 and set H5414 them in the temple, H1964 five H2568 on the right hand, H3225 and five H2568 on the left. H8040 He made H6213 also ten H6235 tables, H7979 and placed H3240 them in the temple, H1964 five H2568 on the right side, H3225 and five H2568 on the left. H8040 And he made H6213 an hundred H3967 basons H4219 of gold. H2091 Furthermore he made H6213 the court H2691 of the priests, H3548 and the great H1419 court, H5835 and doors H1817 for the court, H5835 and overlaid H6823 the doors H1817 of them with brass. H5178 And he set H5414 the sea H3220 on the right H3233 side H3802 of the east end, H6924 over against H4136 the south. H5045 And Huram H2361 made H6213 the pots, H5518 and the shovels, H3257 and the basons. H4219 And Huram H2361 H2438 finished H3615 H6213 the work H4399 that he was to make H6213 for king H4428 Solomon H8010 for the house H1004 of God; H430 To wit, the two H8147 pillars, H5982 and the pommels, H1543 and the chapiters H3805 which were on the top H7218 of the two pillars, H5982 and the two H8147 wreaths H7639 to cover H3680 the two H8147 pommels H1543 of the chapiters H3805 which were on the top H7218 of the pillars; H5982 And four H702 hundred H3967 pomegranates H7416 on the two H8147 wreaths; H7639 two H8147 rows H2905 of pomegranates H7416 on each H259 wreath, H7639 to cover H3680 the two H8147 pommels H1543 of the chapiters H3805 which were upon H6440 the pillars. H5982 He made H6213 also bases, H4350 and lavers H3595 made H6213 he upon the bases; H4350 One H259 sea, H3220 and twelve H8147 H6240 oxen H1241 under it. The pots H5518 also, and the shovels, H3257 and the fleshhooks, H4207 and all their instruments, H3627 did Huram H2361 his father H1 make H6213 to king H4428 Solomon H8010 for the house H1004 of the LORD H3068 of bright H4838 brass. H5178
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 27
Commentary on Jeremiah 27 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 27
Jer 27:1-22. The Futility of Resisting Nebuchadnezzar Illustrated to the Ambassadors of the Kings, Desiring to Have the King of Judah Confederate with Them, under the Type of Yokes. Jeremiah Exhorts Them and Zedekiah to Yield.
1. Jehoiakim—The prophecy that follows was according to this reading given in the fourth year of Jehoiakim, fifteen years before it was published in the reign of Zedekiah to whom it refers; it was thus long deposited in the prophet's bosom, in order that by it he might be supported under trials in his prophetic career in the interim [Calvin]. But "Zedekiah" may be the true reading. So the Syriac and Arabic Versions. Jer 27:3, 12; Jer 28:1, confirm this; also, one of Kennicott's manuscripts. The English Version reading may have originated from Jer 26:1. "Son of Josiah" applies to Zedekiah as truly as to "Jehoiakim" or "Eliakim." The fourth year may, in a general sense here, as in Jer 28:1, be called "the beginning of his reign," as it lasted eleven years (2Ki 24:18). It was not long after the fourth year of his reign that he rebelled against Nebuchadnezzar (Jer 51:59; 52:3; 2Ki 24:20), in violation of an oath before God (2Ch 36:13).
2. bonds—by which the yoke is made fast to the neck (Jer 5:5).
yokes—literally, the carved piece of wood attached at both ends to the two yokes on the necks of a pair of oxen, so as to connect them. Here the yoke itself. The plural is used, as he was to wear one himself, and give the others to the ambassadors; (Jer 27:3; 28:10, 12) proves that the symbolical act was in this instance (though not in others, Jer 25:15) actually done (compare Isa 20:2, &c.; Eze 12:3, 11, 18).
3. And send them to the king of Edom, &c.—Appropriate symbol, as these ambassadors had come to Jerusalem to consult as to shaking off the yoke of Nebuchadnezzar. According to Pherecydes in Clement of Alexandria [Miscellanies, 567], Idanthura, king of the Scythians, intimated to Darius, who had crossed the Danube, that he would lead an army against him, by sending him, instead of a letter, a mouse, a frog, a bird, an arrow, and a plough. The task assigned to Jeremiah required great faith, as it was sure to provoke alike his own countrymen and the foreign ambassadors and their kings, by a seeming insult, at the very time that all were full of confident hopes grounded on the confederacy.
5. God here, as elsewhere, connects with the symbol doctrine, which is as it were its soul, without which it would be not only cold and frivolous, but even dead [Calvin]. God's mention of His supreme power is in order to refute the pride of those who rely on their own power (Isa 45:12).
given it unto whom it seemed meet unto me—(Ps 115:15, 16; Da 4:17, 25, 32). Not for his merits, but of My own sole good pleasure [Estius].
6. beasts of the field—not merely the horses to carry his Chaldean soldiers, and oxen to draw his provisions [Grotius]; not merely the deserts, mountains, and woods, the haunts of wild beasts, implying his unlimited extent of empire [Estius]; but the beasts themselves by a mysterious instinct of nature. A reproof to men that they did not recognize God's will, which the very beasts acknowledged (compare Isa 1:3). As the beasts are to submit to Christ, the Restorer of the dominion over nature, lost by the first Adam (compare Ge 1:28; 2:19, 20; Ps 8:6-8), so they were appointed to submit to Nebuchadnezzar, the representative of the world power and prefigurer of Antichrist; this universal power was suffered to be held by him to show the unfitness of any to wield it "until He come whose right it is" (Eze 21:27).
7. son … son's son—(2Ch 36:20). Nebuchadnezzar had four successors—Evil-merodach, his son; Neriglissar, husband of Nebuchadnezzar's daughter; his son, Labosodarchod; and Naboned (with whom his son, Belshazzar, was joint king), son of Evil-merodach. But Neriglissar and Labosodarchod were not in the direct male line; so that the prophecy held good to "his son and his son's son," and the intermediate two are omitted.
time of his land—that is, of its subjugation or its being "visited" in wrath (Jer 27:22; Jer 25:12; 29:10; 50:27; Da 5:26).
serve themselves of him—make him their servant (Jer 25:14; Isa 13:22). So "his day" for the destined day of his calamity (Job 18:20).
8. until I have consumed them by his hand—until by these consuming visitations I have brought them under his power.
9. ye—the Jews especially, for whom the address to the rest was intended.
enchanters—augurs [Calvin], from a root, the "eyes," that is, lookers at the stars and other means of taking omens of futurity; or another root, a "fixed time," observers of times: forbidden in the law (Le 19:26; De 18:10, 11, 14).
10. to remove you—expressing the event which would result. The very thing they profess by their enchantments to avert, they are by them bringing on you. Better to submit to Nebuchadnezzar, and remain in your land, than to rebel, and be removed from it.
11. serve … till it—The same Hebrew root expresses "serve" and "till," or "cultivate." Serve ye the king of Babylon, and the land will serve you [Calvin].
12. I spake also—translate, "And I spake," &c. Special application of the subject to Zedekiah.
13. Why … die—by running on your own ruin in resisting Nebuchadnezzar after this warning (Eze 18:31).
14. lie—(Jer 14:14).
15. in my name—The devil often makes God's name the plea for lies (Mt 4:6; 7:22, 23; Jer 27:15-20, the test whereby to know false prophets).
16. The "vessels" had been carried away to Babylon in the reign of Jeconiah (2Ki 24:13); also previously in that of Jehoiakim (2Ch 36:5-7).
18. at Jerusalem—that is, in other houses containing such vessels, besides the house of God and the king's palace. Nebuzara-dan, captain of the guard under Nebuchadnezzar, carried all away (2Ki 25:13-17; 2Ch 36:18). The more costly vessels had been previously removed in the reigns of Jehoiakim and Jeconiah.
19. (Jer 52:17, 20, 21).
22. until … I visit them—in wrath by Cyrus (Jer 32:5). In seventy years from the first carrying away of captives in Jehoiachin's reign (Jer 29:10; 2Ch 36:21).
restore them—by the hand of Cyrus (Ezr 1:7). By Artaxerxes (Ezr 7:19).