19 For thus saith H559 the LORD H3068 of hosts H6635 concerning the pillars, H5982 and concerning the sea, H3220 and concerning the bases, H4350 and concerning the residue H3499 of the vessels H3627 that remain H3498 in this city, H5892
And the pillars H5982 of brass H5178 that were in the house H1004 of the LORD, H3068 and the bases, H4350 and the brasen H5178 sea H3220 that was in the house H1004 of the LORD, H3068 did the Chaldees H3778 break in pieces, H7665 and carried H5375 the brass H5178 of them to Babylon. H894
Also the pillars H5982 of brass H5178 that were in the house H1004 of the LORD, H3068 and the bases, H4350 and the brasen H5178 sea H3220 that was in the house H1004 of the LORD, H3068 the Chaldeans H3778 brake, H7665 and carried H5375 all the brass H5178 of them to Babylon. H894 The caldrons H5518 also, and the shovels, H3257 and the snuffers, H4212 and the bowls, H4219 and the spoons, H3709 and all the vessels H3627 of brass H5178 wherewith they ministered, H8334 took they away. H3947 And the basons, H5592 and the firepans, H4289 and the bowls, H4219 and the caldrons, H5518 and the candlesticks, H4501 and the spoons, H3709 and the cups; H4518 that which was of gold H2091 in gold, H2091 and that which was of silver H3701 in silver, H3701 took H3947 the captain H7227 of the guard H2876 away. H3947 The two H8147 pillars, H5982 one H259 sea, H3220 and twelve H8147 H6240 brasen H5178 bulls H1241 that were under the bases, H4350 which king H4428 Solomon H8010 had made H6213 in the house H1004 of the LORD: H3068 the brass H5178 of all these vessels H3627 was without weight. H4948 And concerning the pillars, H5982 the height H6967 of one H259 pillar H5982 was eighteen H8083 H6240 cubits; H520 and a fillet H2339 of twelve H8147 H6240 cubits H520 did compass H5437 it; and the thickness H5672 thereof was four H702 fingers: H676 it was hollow. H5014 And a chapiter H3805 of brass H5178 was upon it; and the height H6967 of one H259 chapiter H3805 was five H2568 cubits, H520 with network H7639 and pomegranates H7416 upon the chapiters H3805 round about, H5439 all of brass. H5178 The second H8145 pillar H5982 also and the pomegranates H7416 were like unto these. And there were ninety H8673 and six H8337 pomegranates H7416 on a side; H7307 and all the pomegranates H7416 upon the network H7639 were an hundred H3967 round about. H5439
The height H6967 of the one H259 pillar H5982 was eighteen H8083 H6240 cubits, H520 and the chapiter H3805 upon it was brass: H5178 and the height H6967 of the chapiter H3805 three H7969 cubits; H520 and the wreathen work, H7639 and pomegranates H7416 upon the chapiter H3805 round about, H5439 all of brass: H5178 and like unto these had the second H8145 pillar H5982 with wreathen work. H7639
For he cast H6696 two H8147 pillars H5982 of brass, H5178 of eighteen H8083 H6240 cubits H520 high H6967 apiece: H5982 H259 and a line H2339 of twelve H8147 H6240 cubits H520 did compass H5437 either H8145 of them about. H5437 And he made H6213 two H8147 chapiters H3805 of molten H3332 brass, H5178 to set H5414 upon the tops H7218 of the pillars: H5982 the height H6967 of the one H259 chapiter H3805 was five H2568 cubits, H520 and the height H6967 of the other H8145 chapiter H3805 was five H2568 cubits: H520 And nets H7638 of checker H7639 work, H4639 and wreaths H1434 of chain H8333 work, H4639 for the chapiters H3805 which were upon the top H7218 of the pillars; H5982 seven H7651 for the one H259 chapiter, H3805 and seven H7651 for the other H8145 chapiter. H3805 And he made H6213 the pillars, H5982 and two H8147 rows H2905 round about H5439 upon the one H259 network, H7639 to cover H3680 the chapiters H3805 that were upon the top, H7218 with pomegranates: H7416 and so did H6213 he for the other H8145 chapiter. H3805 And the chapiters H3805 that were upon the top H7218 of the pillars H5982 were of lily H7799 work H4639 in the porch, H197 four H702 cubits. H520 And the chapiters H3805 upon the two H8147 pillars H5982 had pomegranates also above, H4605 over against H5980 the belly H990 which was by H5676 the network: H7639 and the pomegranates H7416 were two hundred H3967 in rows H2905 round about H5439 upon the other H8145 chapiter. H3805 And he set up H6965 the pillars H5982 in the porch H197 of the temple: H1964 and he set up H6965 the right H3233 pillar, H5982 and called H7121 the name H8034 thereof Jachin: H3199 and he set up H6965 the left H8042 pillar, H5982 and called H7121 the name H8034 thereof Boaz. H1162 And upon the top H7218 of the pillars H5982 was lily H7799 work: H4639 so was the work H4399 of the pillars H5982 finished. H8552
Also he made H6213 a molten H3332 sea H3220 of ten H6235 cubits H520 from brim H8193 to brim, H8193 round H5696 in compass, H5439 and five H2568 cubits H520 the height H6967 thereof; and a line H6957 of thirty H7970 cubits H520 did compass H5437 it round about. H5439 And under it was the similitude H1823 of oxen, H1241 which did compass H5437 it round about: H5439 ten H6235 in a cubit, H520 compassing H5362 the sea H3220 round about. H5439 Two H8147 rows H2905 of oxen H1241 were cast, H3332 when it was cast. H4166 It stood H5975 upon twelve H8147 H6240 oxen, H1241 three H7969 looking H6437 toward the north, H6828 and three H7969 looking H6437 toward the west, H3220 and three H7969 looking H6437 toward the south, H5045 and three H7969 looking H6437 toward the east: H4217 and the sea H3220 was set above H4605 upon them, and all their hinder parts H268 were inward. H1004 And the thickness H5672 of it was an handbreadth, H2947 and the brim H8193 of it like the work H4639 of the brim H8193 of a cup, H3563 with flowers H6525 of lilies; H7799 and it received H2388 and held H3557 three H7969 thousand H505 baths. H1324 He made H6213 also ten H6235 lavers, H3595 and put H5414 five H2568 on the right hand, H3225 and five H2568 on the left, H8040 to wash H7364 in them: such things as they offered H4639 for the burnt offering H5930 they washed H1740 in them; but the sea H3220 was for the priests H3548 to wash in. H7364 And he made H6213 ten H6235 candlesticks H4501 of gold H2091 according to their form, H4941 and set H5414 them in the temple, H1964 five H2568 on the right hand, H3225 and five H2568 on the left. H8040 He made H6213 also ten H6235 tables, H7979 and placed H3240 them in the temple, H1964 five H2568 on the right side, H3225 and five H2568 on the left. H8040 And he made H6213 an hundred H3967 basons H4219 of gold. H2091 Furthermore he made H6213 the court H2691 of the priests, H3548 and the great H1419 court, H5835 and doors H1817 for the court, H5835 and overlaid H6823 the doors H1817 of them with brass. H5178 And he set H5414 the sea H3220 on the right H3233 side H3802 of the east end, H6924 over against H4136 the south. H5045 And Huram H2361 made H6213 the pots, H5518 and the shovels, H3257 and the basons. H4219 And Huram H2361 H2438 finished H3615 H6213 the work H4399 that he was to make H6213 for king H4428 Solomon H8010 for the house H1004 of God; H430 To wit, the two H8147 pillars, H5982 and the pommels, H1543 and the chapiters H3805 which were on the top H7218 of the two pillars, H5982 and the two H8147 wreaths H7639 to cover H3680 the two H8147 pommels H1543 of the chapiters H3805 which were on the top H7218 of the pillars; H5982 And four H702 hundred H3967 pomegranates H7416 on the two H8147 wreaths; H7639 two H8147 rows H2905 of pomegranates H7416 on each H259 wreath, H7639 to cover H3680 the two H8147 pommels H1543 of the chapiters H3805 which were upon H6440 the pillars. H5982 He made H6213 also bases, H4350 and lavers H3595 made H6213 he upon the bases; H4350 One H259 sea, H3220 and twelve H8147 H6240 oxen H1241 under it. The pots H5518 also, and the shovels, H3257 and the fleshhooks, H4207 and all their instruments, H3627 did Huram H2361 his father H1 make H6213 to king H4428 Solomon H8010 for the house H1004 of the LORD H3068 of bright H4838 brass. H5178
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Jeremiah 27
Commentary on Jeremiah 27 Keil & Delitzsch Commentary
The Yoke of Babylon upon Judah and the Neighbouring Peoples - Jeremiah 27-29
These three chapters are closely connected with one another. They all belong to the earlier period of Zedekiah's reign, and contain words of Jeremiah by means of which he confirms and vindicates against the opposition of false prophets his announcement of the seventy years' duration of the Chaldean supremacy over Judah and the nations, and warns king and people patiently to bear the yoke laid on them by Nebuchadnezzar. The three chapters have besides an external connection. For Jer 28 is attached to the event of Jer 27 by its introductory formula: And it came to pass in that year, at the beginning, etc., as Jer 29 is to Jer 28 by ואלּה . To this, it is true, the heading handed down in the Masoretic text is in contradiction. The date: In the beginning of the reign of Jehoiakim , the son of Josiah king of Judah, came this word to Jeremiah (Jeremiah 27:1), is irreconcilable with the date: And it came to pass in that year , in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month. The name "Jehoiakim the son of Josiah" in Jeremiah 27:1 is erroneous. It is without doubt the blunder of a copyist who had in his mind the heading of the 26th chapter, and should have been "Zedekiah;" for the contents of Jer 27 carry us into Zedekiah's time, as plainly appears from Jeremiah 27:3, Jeremiah 27:12, and Jeremiah 27:20. Hence the Syr. translation and one of Kennicott's codd. have substituted the latter name.
(Note: Following the example of ancient comm., Haevernick in his Introd . (ii. 2) has endeavoured to defend the date: "In the beginning of the reign of Jehoiakim the son of Josiah." To this end he ventures the hypothesis, that in Jer 27 there are placed beside one another three discourses agreeing in their subject-matter: "one addressed to Jehoiakim (Jeremiah 27:2-11), a second to Zedekiah (Jeremiah 27:12-15), a third to the priests and people;" and that the words: "by the hand of the ambassador that came to Zedekiah the king of Judah," are appended to show how Zedekiah ought to have obeyed the older prophecy of Jehoiakim's time, and how he should have borne himself towards the nations with which he was in alliance. but this does not solve the difficulty. The prophecy, Jeremiah 27:4-11, is addressed to the kings of Edom, Moab, Ammon, Tyre, and Sidon; but since the envoys of these kings did not come to Jerusalem till Zedekiah's time, we are bound, if the prophecy dates from the beginning of Jehoiakim's reign, to assume that this prophecy was communicated to Jeremiah and published by him eleven years before the event, upon occasion of which it was to be conveyed to the kings concerned. An assumption that would require unusually cogent reasons to render it credible. Vv. 4 b -21 contain nothing whatever that points to Jehoiakim's time, or give countenance to the hypothesis that the three sections of this chapter contain three discourses of different dates, which have been put together on account merely of the similarity of their contents.
Beyond this one error of transcription, these three chapters contain nothing that could throw any doubt on the integrity of the text. There are no traces of a later supplementary revision by another hand, such as Mov., Hitz., and de W. profess to have discovered. The occurrence of Jeremiah's name in the contracted form ירמיה , as also of other names compounded with Jahu in the form Jah , does not prove later retouching; for, as Graf has shown, we find alongside of it the fuller form also (Jeremiah 28:12; Jeremiah 29:27-30), and have frequently both longer and shorter forms in the same verse (so in Jeremiah 27:1; Jeremiah 28:12; Jeremiah 29:29-31). And so long as other means for distinguishing are wanting, it will not do to discriminate the manner of expression in the original text from that of the reviser by means of these forms alone. Again, as we have shown at p. 194, note, there is a good practical reason for Jeremiah's being called "the prophet" ( הנּביא ); so that this too is not the reviser's work. Finally, we cannot argue later addition from the fact that the name of the king of Babylon is written Nebuchad n ezzar in Jeremiah 27:6, Jeremiah 27:8,Jeremiah 27:20; Jeremiah 28:3, Jeremiah 28:11, Jeremiah 28:14; Jeremiah 29:1, Jeremiah 29:3; for the same form appears again in Jeremiah 34:1 and Jeremiah 39:5, and with it we have also Nebuchad r ezzar in Jeremiah 29:21 and Jeremiah 39:1. Elsewhere, it is true, we find only the one form Nebuchad n ezzar, and this is the unvarying spelling in the books of Kings, Chron., Ezra, Dan., and in Esther 2:6; whereas Ezekiel uniformly writes Nebuchad r ezzar (Ezekiel 26:7; Ezekiel 29:18-19, and Ezekiel 30:10), and this form Jeremiah uses twenty-seven times (Jeremiah 21:2, Jeremiah 21:7; Jeremiah 22:25; Jeremiah 24:1; Jeremiah 25:1, Jeremiah 25:9; Jeremiah 29:21; Jeremiah 32:1, Jeremiah 32:28; Jeremiah 35:11; Jeremiah 37:1; Jeremiah 39:1, Jeremiah 39:11; Jeremiah 43:10; Jeremiah 44:30; Jeremiah 46:2, Jeremiah 46:13, Jeremiah 46:26; Jeremiah 49:28, 40; Jeremiah 50:17; Jeremiah 51:34; Jeremiah 52:4, Jeremiah 52:12, Jeremiah 52:28-30 - not merely in the discourses, but in the headings and historical parts as well). But though the case is so, we are not entitled to conclude that Nebuchadnezzar was a way of pronouncing the name that came into use at a later time; the conclusion rather is, as we have remarked at p. 203, and on Daniel 1:1, that the writing with n represents the Jewish-Aramaean pronunciation, whereas the form Nebuchadrezzar, according to the testimony of such inscriptions as have been preserved, expresses more fairly Assyrian pronunciation. The Jewish way of pronouncing would naturally not arise till after the king of Babylon had appeared in Palestine, from which time the Jews would have this name often on their lips. Hence it is in the book of Jeremiah alone that we find both forms of the name (that with r 27 times, that with n 10 times). How it has come about that the latter form is used just three times in each of Jer 27 and 28 cannot with certainty be made out. But note, (1) that the form with n occurs twice in 28 (Jeremiah 28:3 and Jeremiah 28:11) in the speech of the false prophet Hananiah, and then, Jeremiah 28:14, in Jeremiah's answer to that speech; (2) that the prophecy of Jer 27 was addressed partly to the envoys of the kings of Edom, Moab, Ammon, and Phoenicia, while it is partly a warning to the people against the lying speeches of the false prophets, and that it is just in these portions, Jeremiah 27:6, Jeremiah 27:8, and Jeremiah 27:20, that the name so written occurs. If we consider this, we cannot avoid the conjecture, that by changing the r for n , the Jewish people had accommodated to their own mode of utterance the strange-sounding name Nabucudurusur , and that Jeremiah made use of the popular pronunciation in these two discourses, whereas elsewhere in all his discourses he uses Nebucahd r ezzar alone; for the remaining cases in which we find Nebuchad n ezzar in this book are contained in historical notices.)
The Yoke of Babylon. - In three sections, connected as to their date and their matter, Jeremiah prophesies to the nations adjoining Judah (Jeremiah 27:2-11), to King Zedekiah (Jeremiah 27:12-15), and to the priests and all the people (Jeremiah 27:16-22), that God has laid on them the yoke of the king of Babylon, and that they ought to humble themselves under His almighty hand.
According to the (corrected) heading, the prophecy was given in the beginning of the reign of Zedekiah. If we compare Jer 28 we find the same date: "in that year, at the beginning of the reign of Zedekiah," more fully defined as the fourth year of his reign. Graf has made objection, that in the case of a reign of eleven years, one could not well speak of the fourth year as the beginning of the reign. But the idea of beginning is relative (cf. Genesis 10:10), and does not necessarily coincide with that of the first year. The reign of Zedekiah is divided into two halves: the first period, or beginning, when he was elevated by Nebuchadnezzar, and remained subject to him, and the after or last period, when he had rebelled against his liege lord.
The yoke of the king of Babylon upon the kings of Edom, Moab, Ammon, Tyre, and Sidon. - Jeremiah 27:2. "Thus said Jahveh to me: Make thee bonds and yokes, and put them upon thy neck, Jeremiah 27:3. And send them to the king of Edom, the king of Moab, the king of the sons of Ammon, the king of Tyre, and the king of Sidon, by the hand of the messengers that are come to Jerusalem to Zedekiah king of Judah. Jeremiah 27:4. And command them to say unto their masters, Thus hath Jahveh of hosts, the God of Israel, said: Thus shall ye say unto your masters: Jeremiah 27:5. I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched hand, and give it to whom it seemeth meet unto me. Jeremiah 27:6. And how have I given all these lands into the hand of Nebuchadnezzar king of Babylon, my servant; and the beasts of the field also have I given him to serve him. Jeremiah 27:7. And all nations shall serve him, and his son, and his son's son, until the time of his land come, and many nations and great kings serve themselves of him. Jeremiah 27:8. And the people and the kingdom that will not serve him, Nebuchadnezzar king of Babylon, and that will not put its neck into the yoke of the king of Babylon, with sword, with famine, and with pestilence I will visit that people, until I have made an end of them by his hand. Jeremiah 27:9. And ye, hearken not to your prophets, and your soothsayers, and to your dreams, to your enchanters and your sorcerers, which speak unto you, saying: Ye shall not serve the king of Babylon. Jeremiah 27:10. For they prophesy a lie unto you, that I should remove you far from your land, and that I should drive you out and ye should perish. Jeremiah 27:11. But the people that will bring its neck under the yoke of the king of Babylon and will serve him, that will I let remain in its land, saith Jahveh, to till it and to dwell therein."