Worthy.Bible » STRONG » Luke » Chapter 11 » Verse 1-54

Luke 11:1-54 King James Version with Strong's Concordance (STRONG)

1 And G2532 it came to pass, G1096 that, as G1722 he G846 was G1511 praying G4336 in G1722 a certain G5100 place, G5117 when G5613 he ceased, G3973 one G5100 of his G846 disciples G3101 said G2036 unto G4314 him, G846 Lord, G2962 teach G1321 us G2248 to pray, G4336 as G2531 John G2491 also G2532 taught G1321 his G846 disciples. G3101

2 And G1161 he said G2036 unto them, G846 When G3752 ye pray, G4336 say, G3004 Our G2257 Father G3962 which G3588 art in G1722 heaven, G3772 Hallowed be G37 thy G4675 name. G3686 Thy G4675 kingdom G932 come. G2064 Thy G4675 will G2307 be done, G1096 as G5613 in G1722 heaven, G3772 so G2532 in G1909 earth. G1093

3 Give G1325 us G2254 day G2596 by day G2250 our G2257 daily G1967 bread. G740

4 And G2532 forgive G863 us G2254 our G2257 sins; G266 for G1063 we G846 also G2532 forgive G863 every one G3956 that is indebted G3784 to us. G2254 And G2532 lead G1533 us G2248 not G3361 into G1519 temptation; G3986 but G235 deliver G4506 us G2248 from G575 evil. G4190

5 And G2532 he said G2036 unto G4314 them, G846 Which G5101 of G1537 you G5216 shall have G2192 a friend, G5384 and G2532 shall go G4198 unto G4314 him G846 at midnight, G3317 and G2532 say G2036 unto him, G846 Friend, G5384 lend G5531 me G3427 three G5140 loaves; G740

6 For G1894 a friend G5384 of mine G3450 in G1537 his journey G3598 is come G3854 to G4314 me, G3165 and G2532 I have G2192 nothing G3756 G3739 to set before G3908 him? G846

7 And he G2548 from within G2081 shall answer G611 and say, G2036 Trouble G2873 G3930 me G3427 not: G3361 the door G2374 is G2808 now G2235 shut, G2808 and G2532 my G3450 children G3813 are G1526 with G3326 me G1700 in G1519 bed; G2845 I cannot G3756 G1410 rise G450 and give G1325 thee. G4671

8 I say G3004 unto you, G5213 Though G1499 he will G1453 not G3756 rise G1453 and give G1325 him, G846 because G1223 he is G1511 his G846 friend, G5384 yet G1065 because G1223 of his G846 importunity G335 he will rise G450 and give G1325 him G846 as many as G3745 he needeth. G5535

9 And G2504 I say G3004 unto you, G5213 Ask, G154 and G2532 it shall be given G1325 you; G5213 seek, G2212 and G2532 ye shall find; G2147 knock, G2925 and G2532 it shall be opened G455 unto you. G5213

10 For G1063 every one G3956 that asketh G154 receiveth; G2983 and G2532 he that seeketh G2212 findeth; G2147 and G2532 to him that knocketh G2925 it shall be opened. G455

11 If G1161 a son G5207 shall ask G154 bread G740 of any of you G5216 that is a father, G3962 G5101 will he give G1929 G3361 him G846 a stone? G3037 or G1499 if he ask a fish, G2486 will he G1929 for G473 a fish G2486 give G1929 G3361 him G846 a serpent? G3789

12 Or G2228 G2532 if G1437 he shall ask G154 an egg, G5609 will he offer G3361 G1929 him G846 a scorpion? G4651

13 If G1487 ye G5210 then, G3767 being G5225 evil, G4190 know G1492 how to give G1325 good G18 gifts G1390 unto your G5216 children: G5043 how much G4214 more G3123 shall G1325 your heavenly G3772 Father G3962 G1537 give G1325 the Holy G40 Spirit G4151 to them that ask G154 him? G846

14 And G2532 he was G2258 casting out G1544 a devil, G1140 and G2532 it G846 was G2258 dumb. G2974 And G1161 it came to pass, G1096 when the devil G1140 was gone out, G1831 the dumb G2974 spake; G2980 and G2532 the people G3793 wondered. G2296

15 But G1161 some G5100 of G1537 them G846 said, G2036 He casteth out G1544 devils G1140 through G1722 Beelzebub G954 the chief G758 of the devils. G1140

16 And G1161 others, G2087 tempting G3985 him, sought G2212 of G3844 him G846 a sign G4592 from G1537 heaven. G3772

17 But G1161 he, G846 knowing G1492 their G846 thoughts, G1270 said G2036 unto them, G846 Every G3956 kingdom G932 divided G1266 against G1909 itself G1438 is brought to desolation; G2049 and G2532 a house G3624 divided against G1909 a house G3624 falleth. G4098

18 If G1499 G1161 Satan G4567 also G1499 be divided G1266 against G1909 himself, G1438 how G4459 shall G2476 his G846 kingdom G932 stand? G2476 because G3754 ye say G3004 that I G3165 cast out G1544 devils G1140 through G1722 Beelzebub. G954

19 And G1161 if G1487 I G1473 by G1722 Beelzebub G954 cast out G1544 devils, G1140 by G1722 whom G5101 do G1544 your G5216 sons G5207 cast them out? G1544 therefore G1223 G5124 shall they G846 be G2071 your G5216 judges. G2923

20 But G1161 if G1487 I with G1722 the finger G1147 of God G2316 cast out G1544 devils, G1140 no doubt G686 the kingdom G932 of God G2316 is come G5348 upon G1909 you. G5209

21 When G3752 a strong man G2478 armed G2528 keepeth G5442 his G833 palace, G1438 his G846 goods G5224 are G2076 in G1722 peace: G1515

22 But G1161 when G1875 a stronger G2478 than he G846 shall come upon him, G1904 and overcome G3528 him, G846 he taketh G142 from him G846 all his armour G3833 wherein G1909 G3739 he trusted, G3982 and G2532 divideth G1239 his G846 spoils. G4661

23 He that is G5607 not G3361 with G3326 me G1700 is G2076 against G2596 me: G1700 and G2532 he that gathereth G4863 not G3361 with G3326 me G1700 scattereth. G4650

24 When G3752 the unclean G169 spirit G4151 is gone G1831 out of G575 a man, G444 he walketh G1330 through G1223 dry G504 places, G5117 seeking G2212 rest; G372 and G2532 finding G2147 none, G3361 he saith, G3004 I will return G5290 unto G1519 my G3450 house G3624 whence G3606 I came out. G1831

25 And G2532 when he cometh, G2064 he findeth G2147 it swept G4563 and G2532 garnished. G2885

26 Then G5119 goeth he, G4198 and G2532 taketh G3880 to him seven G2033 other G2087 spirits G4151 more wicked G4191 than himself; G1438 and G2532 they enter in, G1525 and dwell G2730 there: G1563 and G2532 the last G2078 state of that G1565 man G444 is G1096 worse G5501 than the first. G4413

27 And G1161 it came to pass, G1096 as G1722 he G846 spake G3004 these things, G5023 a certain G5100 woman G1135 of G1537 the company G3793 lifted up G1869 her voice, G5456 and said G2036 unto him, G846 Blessed G3107 is the womb G2836 that bare G941 thee, G4571 and G2532 the paps G3149 which G3739 thou hast sucked. G2337

28 But G1161 he G846 said, G2036 Yea rather, G3304 blessed G3107 are they that hear G191 the word G3056 of God, G2316 and G2532 keep G5442 it. G846

29 And G1161 when the people G3793 were gathered thick together, G1865 he began G756 to say, G3004 This G3778 is G2076 an evil G4190 generation: G1074 they seek G1934 a sign; G4592 and G2532 there shall G1325 no G3756 sign G4592 be given G1325 it, G846 but G1508 the sign G4592 of Jonas G2495 the prophet. G4396

30 For G1063 as G2531 Jonas G2495 was G1096 a sign G4592 unto the Ninevites, G3536 so G3779 shall G2071 also G2532 the Son G5207 of man G444 be G2071 to this G5026 generation. G1074

31 The queen G938 of the south G3558 shall rise up G1453 in G1722 the judgment G2920 with G3326 the men G435 of this G5026 generation, G1074 and G2532 condemn G2632 them: G846 for G3754 she came G2064 from G1537 the utmost parts G4009 of the earth G1093 to hear G191 the wisdom G4678 of Solomon; G4672 and, G2532 behold, G2400 a greater than G4119 Solomon G4672 is here. G5602

32 The men G435 of Nineve G3535 shall rise up G450 in G1722 the judgment G2920 with G3326 this G5026 generation, G1074 and G2532 shall condemn G2632 it: G846 for G3754 they repented G3340 at G1519 the preaching G2782 of Jonas; G2495 and, G2532 behold, G2400 a greater than G4119 Jonas G2495 is here. G5602

33 G1161 No man, G3762 when he hath lighted G681 a candle, G3088 putteth G5087 it in G1519 a secret place, G2926 neither G3761 under G5259 a bushel, G3426 but G235 on G1909 a candlestick, G3087 that G2443 they which G3588 come in G1531 may see G991 the light. G5338

34 The light G3088 of the body G4983 is G2076 the eye: G3788 therefore G3767 when G1875 thine G4675 eye G3788 is G5600 single, G573 thy G4675 whole G3650 body G4983 also G2532 is G2076 full of light; G5460 but G1161 when G3752 thine eye is G5600 evil, G4190 thy G4675 body G4983 also G2532 is full of darkness. G4652

35 Take heed G4648 therefore G3767 that the light G5457 which G3588 is in G1722 thee G4671 be G2076 not G3361 darkness. G4655

36 If G1487 thy G4675 whole G3650 body G4983 therefore G3767 be full of light, G5460 having G2192 no G3361 G5100 part G3313 dark, G4652 the whole G3650 shall be G2071 full of light, G5460 as G5613 when G3752 the bright shining G796 of a candle G3088 doth give G5461 thee G4571 light. G5461

37 And G1161 as G1722 he spake, G2980 a certain G5100 Pharisee G5330 besought G2065 him G846 to G3704 dine G709 with G3844 him: G846 and G1161 he went in, G1525 and sat down to meat. G377

38 And G1161 when the Pharisee G5330 saw G1492 it, he marvelled G2296 that G3754 he had G907 not G3756 first G4412 washed G907 before G4253 dinner. G712

39 And G1161 the Lord G2962 said G2036 unto G4314 him, G846 Now G3568 do G2511 ye G5210 Pharisees G5330 make clean G2511 the outside G1855 of the cup G4221 and G2532 the platter; G4094 but G1161 your G5216 inward part G2081 is full G1073 of ravening G724 and G2532 wickedness. G4189

40 Ye fools, G878 did G4160 not G3756 he that made G4160 that which G3588 is without G1855 make G4160 that which G3588 is within G2081 also? G2532

41 But rather G4133 give G1325 alms G1654 of such things as ye have; G1751 and, G2532 behold, G2400 all things G3956 are G2076 clean G2513 unto you. G5213

42 But G235 woe G3759 unto you, G5213 Pharisees! G5330 for G3754 ye tithe G586 mint G2238 and G2532 rue G4076 and G2532 all manner G3956 of herbs, G3001 and G2532 pass over G3928 judgment G2920 and G2532 the love G26 of God: G2316 these G5023 ought ye G1163 to have done, G4160 and not G3361 to leave G863 the other G2548 undone. G863

43 Woe G3759 unto you, G5213 Pharisees! G5330 for G3754 ye love G25 the uppermost seats G4410 in G1722 the synagogues, G4864 and G2532 greetings G783 in G1722 the markets. G58

44 Woe G3759 unto you, G5213 scribes G1122 and G2532 Pharisees, G5330 hypocrites! G5273 for G3754 ye are G2075 as G5613 graves G3419 which G3588 appear not, G82 and G2532 the men G444 that walk G4043 over G1883 them are G1492 not G3756 aware G1492 of them.

45 Then G1161 answered G611 one G5100 of the lawyers, G3544 and said G3004 unto him, G846 Master, G1320 thus G5023 saying G3004 thou reproachest G5195 us G2248 also. G2532

46 And G1161 he said, G2036 Woe G3759 unto you G5213 also, G2532 ye lawyers! G3544 for G3754 ye lade G5412 men G444 with burdens G5413 grievous to be borne, G1419 and G2532 ye yourselves G846 touch G4379 not G3756 the burdens G5413 with one G1520 of your G5216 fingers. G1147

47 Woe G3759 unto you! G5213 for G3754 ye build G3618 the sepulchres G3419 of the prophets, G4396 and G1161 your G5216 fathers G3962 killed G615 them. G846

48 Truly G686 ye bear witness G3140 that G2532 ye allow G4909 the deeds G2041 of your G5216 fathers: G3962 for G3754 they G846 indeed G3303 killed G615 them, G846 and G1161 ye G5210 build G3618 their G846 sepulchres. G3419

49 Therefore G1223 G5124 also G2532 said G2036 the wisdom G4678 of God, G2316 I will send G649 G1519 them G846 prophets G4396 and G2532 apostles, G652 and G2532 some of G1537 them G846 they shall slay G615 and G2532 persecute: G1559

50 That G2443 the blood G129 of all G3956 the prophets, G4396 which G3588 was shed G1632 from G575 the foundation G2602 of the world, G2889 may be required G1567 of G575 this G5026 generation; G1074

51 From G575 the blood G129 of Abel G6 unto G2193 the blood G129 of Zacharias, G2197 which G3588 perished G622 between G3342 the altar G2379 and G2532 the temple: G3624 verily G3483 I say G3004 unto you, G5213 It shall be required G1567 of G575 this G5026 generation. G1074

52 Woe G3759 unto you, G5213 lawyers! G3544 for G3754 ye have taken away G142 the key G2807 of knowledge: G1108 ye entered G1525 not G3756 in G1525 yourselves, G846 and G2532 them that were entering in G1525 ye hindered. G2967

53 And G1161 as he G846 said G3004 these things G5023 unto G4314 them, G846 the scribes G1122 and G2532 the Pharisees G5330 began G756 to urge G1758 him vehemently, G1171 and G2532 to provoke G653 him G846 to speak G653 of G4012 many things: G4119

54 Laying wait for G1748 him, G846 and G2532 seeking G2212 to catch G2340 something G5100 out of G1537 his G846 mouth, G4750 that G2443 they might accuse G2723 him. G846

Commentary on Luke 11 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 11

Lu 11:1-13. The Disciples Taught to Pray.

1. one, &c.—struck with either the matter or the manner of our Lord's prayers.

as John, &c.—From this reference to John, it is possible that disciple had not heard the Sermon on the Mount. Nothing of John's inner teaching (to his own disciples) has been preserved to us, but we may be sure he never taught his disciples to say, "Our Father."

2-4. (See on Mt 6:9-13).

3. day by day, &c.—an extension of the petition in Matthew for "this day's" supply, to every successive day's necessities. The closing doxology, wanting here, is wanting also in all the best and most ancient copies of Matthew's Gospel. Perhaps our Lord purposely left that part open: and as the grand Jewish doxologies were ever resounding, and passed immediately and naturally, in all their hallowed familiarity into the Christian Church, probably this prayer was never used in the Christian assemblies but in its present form, as we find it in Matthew, while in Luke it has been allowed to stand as originally uttered.

5-8. at midnight … for a friend is come—The heat in warm countries makes evening preferable to-day for travelling; but "midnight" is everywhere a most unseasonable hour of call, and for that very reason it is here selected.

7. Trouble me not—the trouble making him insensible both to the urgency of the case and the claims of friendship.

I cannot—without exertion which he would not make.

8. importunity—The word is a strong one—"shamelessness"; persisting in the face of all that seemed reasonable, and refusing to take a denial.

as many, &c.—His reluctance once overcome, all the claims of friendship and necessity are felt to the full. The sense is obvious: If the churlish and self-indulgent—deaf both to friendship and necessity—can after a positive refusal, be won over, by sheer persistency, to do all that is needed, how much more may the same determined perseverance in prayer be expected to prevail with Him whose very nature is "rich unto all that call upon Him" (Ro 10:12).

9-13. (See on Mt 7:7-11.)

13. the Holy Spirit—in Matthew (Mt 7:11), "good gifts"; the former, the Gift of gifts descending on the Church through Christ, and comprehending the latter.

Lu 11:14-36. Blind and Dumb Demoniac HealedCharge of Being in League with Hell, and ReplyDemand of a Sign, and Reply.

(See on Mt 12:22-45.)

14. dumb—blind also (Mt 12:22).

20. the finger of God—"the Spirit of God" (Mt 12:28); the former figuratively denoting the power of God, the latter the living Personal Agent in every exercise of it.

21, 22. strong man—meaning Satan.

armed—pointing to all the subtle and varied methods by which he wields his dark power over men.

keepeth—"guardeth."

his palace—man whether viewed more largely or in individual souls—how significant of what men are to Satan!

in peace—undisturbed, secure in his possession.

22. a stronger than he—Christ: Glorious title, in relation to Satan!

come upon him and overcome him—sublimely expressing the Redeemer's approach, as the Seed of the woman, to bruise the Serpent's head.

taketh from him all his armour—"his panoply," "his complete armor." Vain would be the victory, were not the means of regaining his lost power wrested from him. It is this that completes the triumph and ensures the final overthrow of his kingdom. The parable that immediately follows (Lu 11:24-26) is just the reverse of this. (See on Mt 12:43-45.) In the one case, Satan is dislodged by Christ, and so finds, in all future assaults, the house preoccupied; in the other, he merely goes out and comes in again, finding the house "EMPTY" (Mt 12:44) of any rival, and all ready to welcome him back. This explains the important saying that comes in between the two parables (Lu 11:23). Neutrality in religion there is none. The absence of positive attachment to Christ involves hostility to Him.

23. gathereth … scattereth—referring probably to gleaners. The meaning seems to be, Whatever in religion is disconnected from Christ comes to nothing.

27, 28. as he spake these things, a … woman of the company—of the multitude, the crowd. A charming little incident and profoundly instructive. With true womanly feeling, she envies the mother of such a wonderful Teacher. Well, and higher and better than she had said as much before her (Lu 1:28, 42); and our Lord is far from condemning it. He only holds up—as "blessed rather"—the hearers and keepers of God's word; in other words, the humblest real saint of God. (See on Mt 12:49, 50.) How utterly alien is this sentiment from the teaching of the Church of Rome, which would excommunicate any one of its members who dared to talk in the spirit of this glorious saying! (Also see on Mt 12:43.)

29-32. (See on Mt 12:39-42.)

33-36. (See on Mt 5:14-16; Mt 6:22, 23.) But Lu 11:36 here is peculiarly vivid, expressing what pure, beautiful, broad perceptions the clarity of the inward eye imparts.

Lu 11:37-54. Denunciation of the Pharisees.

38. marvelled, &c.—(See Mr 7:2-4).

39-41. cup and platter—remarkable example of our Lord's way of drawing the most striking illustrations of great truths from the most familiar objects and incidents of life.

ravening—rapacity.

40. that which is without, &c.—that is, He to whom belongs the outer life, and right to demand its subjection to Himself—is the inner man less His?

41. give alms … and … all … clean—a principle of immense value. As the greed of these hypocrites was one of the most prominent features of their character (Lu 16:14; Mt 23:14), our Lord bids them exemplify the opposite character, and then their outside, ruled by this, would be beautiful in the eye of God, and their meals would be eaten with clean hands, though never so fouled with the business of this worky world. (See Ec 9:7).

42. mint … rue, &c.—rounding on Le 27:30, which they interpreted rigidly. Our Lord purposely names the most trifling products of the earth, as examples of what they punctiliously exacted the tenth of.

judgment and the love of God—in Mt 23:25, "judgment, mercy, and faith." The reference is to Mic 6:6-8, whose third element of all acceptable religion, "walking humbly with God," comprehends both "love" and "faith." (See on Mr 12:29; Mr 12:32, 33). The same tendency to merge greater duties in less besets us still, but it is the characteristic of hypocrites.

these ought ye, &c.—There is no need for one set of duties to jostle out another; but of the greater, our Lord says, "Ye ought to have done" them; of the lesser, only "ye ought not to leave them undone."

43. uppermost seats—(See on Lu 14:7-11).

greetings—(See on Mt 23:7-10).

44. appear not, &c.—As one might unconsciously walk over a grave concealed from view, and thus contract ceremonial defilement, so the plausible exterior of the Pharisees kept people from perceiving the pollution they contracted from coming in contact with such corrupt characters. (See Ps 5:9; Ro 3:13; a different illustration from Mt 23:27).

46. burdens grievous, &c.—referring not so much to the irksomeness of the legal rites (though they were irksome, Ac 15:10), as to the heartless rigor with which they were enforced, and by men of shameless inconsistency.

47, 48. ye build, &c.—Out of pretended respect and honor, they repaired and beautified the sepulchres of the prophets, and with whining hypocrisy said, "If we had been in the days of our fathers, we should not have been partakers with them in the blood of the prophets," while all the time they "were witnesses to themselves that they were the children of them that killed the prophets" (Mt 23:29, 30); convicting themselves daily of as exact a resemblance in spirit and character to the very classes over whose deeds they pretended to mourn, as child to parent.

49-51. said the wisdom, &c.—a remarkable variation of the words in Mt 23:34, "Behold I SEND." As there seems plainly an allusion to ancient warnings of what God would do with so incorrigible a people, so here Christ, stepping majestically into the place of God, so to speak, says, "Now I am going to carry all that out." Could this be other than the Lord of Israel in the flesh?

50. all … required of this generation—As it was only in the last generation of them that "the iniquity of the Amorites was full" (Ge 15:16), and then the abominations of ages were at once completely and awfully avenged, so the iniquity of Israel was allowed to accumulate from age to age till in that generation it came to the full, and the whole collected vengeance of Heaven broke at once over its devoted head. In the first French Revolution the same awful principle was exemplified, and Christendom has not done with it yet.

prophets—in the New Testament sense (Mt 23:34; see 1Co 12:28).

51. blood of Zacharias—Probably the allusion is not to any recent murder, but to 2Ch 24:20-22, as the last recorded and most suitable case for illustration. And as Zacharias' last words were, "The Lord require it," so they are warned that "of that generation it should be required."

52. key of knowledge—not the key to open knowledge, but knowledge, the only key to open heaven. In Mt 23:13, they are accused of shutting heaven; here of taking away the key, which was worse. A right knowledge of God's Word is eternal life (Joh 17:3); but this they took away from the people, substituting for it their wretched traditions.

53, 54. Exceedingly vivid and affecting. They were stung to the quick—and can we wonder?—yet had not materials for the charge they were preparing against Him.

provoke him, &c.—"to harass Him with questions."