14 The chief H7218 of the people; H5971 Parosh, H6551 Pahathmoab, H6355 Elam, H5867 Zatthu, H2240 Bani, H1137
The children H1121 of Parosh, H6551 two H8147 thousand H505 an hundred H3967 seventy H7657 and two. H8147
The children H1121 of Pahathmoab, H6355 of the children H1121 of Jeshua H3442 and Joab, H3097 two thousand H505 and eight H8083 hundred H3967 and eighteen. H8083 H6240 The children H1121 of Elam, H5867 a thousand H505 two hundred H3967 fifty H2572 and four. H702 The children H1121 of Zattu, H2240 eight H8083 hundred H3967 forty H705 and five. H2568
The children H1121 of Parosh, H6551 two thousand H505 an hundred H3967 seventy H7657 and two. H8147 The children H1121 of Shephatiah, H8203 three H7969 hundred H3967 seventy H7657 and two. H8147 The children H1121 of Arah, H733 seven H7651 hundred H3967 seventy H7657 and five. H2568 The children H1121 of Pahathmoab, H6355 of the children H1121 of Jeshua H3442 and Joab, H3097 two thousand H505 eight H8083 hundred H3967 and twelve. H8147 H6240 The children H1121 of Elam, H5867 a thousand H505 two hundred H3967 fifty H2572 and four. H702 The children H1121 of Zattu, H2240 nine H8672 hundred H3967 forty H705 and five. H2568 The children H1121 of Zaccai, H2140 seven H7651 hundred H3967 and threescore. H8346 The children H1121 of Bani, H1137 six H8337 hundred H3967 forty H705 and two. H8147 The children H1121 of Bebai, H893 six H8337 hundred H3967 twenty H6242 and three. H7969 The children H1121 of Azgad, H5803 a thousand H505 two H8147 hundred H3967 twenty H6242 and two. H8147 The children H1121 of Adonikam, H140 six H8337 hundred H3967 sixty H8346 and six. H8337 The children H1121 of Bigvai, H902 two thousand H505 fifty H2572 and six. H8337 The children H1121 of Adin, H5720 four H702 hundred H3967 fifty H2572 and four. H702 The children H1121 of Ater H333 of Hezekiah, H3169 ninety H8673 and eight. H8083 The children H1121 of Bezai, H1209 three H7969 hundred H3967 twenty H6242 and three. H7969 The children H1121 of Jorah, H3139 an hundred H3967 and twelve. H8147 H6240 The children H1121 of Hashum, H2828 two hundred H3967 twenty H6242 and three. H7969 The children H1121 of Gibbar, H1402 ninety H8673 and five. H2568 The children H1121 of Bethlehem, H1035 an hundred H3967 twenty H6242 and three. H7969 The men H582 of Netophah, H5199 fifty H2572 and six. H8337 The men H582 of Anathoth, H6068 an hundred H3967 twenty H6242 and eight. H8083 The children H1121 of Azmaveth, H5820 forty H705 and two. H8147 The children H1121 of Kirjatharim, H7157 Chephirah, H3716 and Beeroth, H881 seven H7651 hundred H3967 and forty H705 and three. H7969 The children H1121 of Ramah H7414 and Gaba, H1387 six H8337 hundred H3967 twenty H6242 and one. H259 The men H582 of Michmas, H4363 an hundred H3967 twenty H6242 and two. H8147 The men H582 of Bethel H1008 and Ai, H5857 two hundred H3967 twenty H6242 and three. H7969 The children H1121 of Nebo, H5015 fifty H2572 and two. H8147 The children H1121 of Magbish, H4019 an hundred H3967 fifty H2572 and six. H8337 The children H1121 of the other H312 Elam, H5867 a thousand H505 two hundred H3967 fifty H2572 and four. H702 The children H1121 of Harim, H2766 three H7969 hundred H3967 and twenty. H6242 The children H1121 of Lod, H3850 Hadid, H2307 and Ono, H207 seven H7651 hundred H3967 twenty H6242 and five. H2568 The children H1121 of Jericho, H3405 three H7969 hundred H3967 forty H705 and five. H2568 The children H1121 of Senaah, H5570 three H7969 thousand H505 and six H8337 hundred H3967 and thirty. H7970 The priests: H3548 the children H1121 of Jedaiah, H3048 of the house H1004 of Jeshua, H3442 nine H8672 hundred H3967 seventy H7657 and three. H7969 The children H1121 of Immer, H564 a thousand H505 fifty H2572 and two. H8147 The children H1121 of Pashur, H6583 a thousand H505 two hundred H3967 forty H705 and seven. H7651 The children H1121 of Harim, H2766 a thousand H505 and seventeen. H7651 H6240 The Levites: H3881 the children H1121 of Jeshua H3442 and Kadmiel, H6934 of the children H1121 of Hodaviah, H1938 seventy H7657 and four. H702 The singers: H7891 the children H1121 of Asaph, H623 an hundred H3967 twenty H6242 and eight. H8083 The children H1121 of the porters: H7778 the children H1121 of Shallum, H7967 the children H1121 of Ater, H333 the children H1121 of Talmon, H2929 the children H1121 of Akkub, H6126 the children H1121 of Hatita, H2410 the children H1121 of Shobai, H7630 in all an hundred H3967 thirty H7970 and nine. H8672 The Nethinims: H5411 the children H1121 of Ziha, H6727 the children H1121 of Hasupha, H2817 the children H1121 of Tabbaoth, H2884 The children H1121 of Keros, H7026 the children H1121 of Siaha, H5517 the children H1121 of Padon, H6303 The children H1121 of Lebanah, H3838 the children H1121 of Hagabah, H2286 the children H1121 of Akkub, H6126 The children H1121 of Hagab, H2285 the children H1121 of Shalmai, H8073 the children H1121 of Hanan, H2605 The children H1121 of Giddel, H1435 the children H1121 of Gahar, H1515 the children H1121 of Reaiah, H7211 The children H1121 of Rezin, H7526 the children H1121 of Nekoda, H5353 the children H1121 of Gazzam, H1502 The children H1121 of Uzza, H5798 the children H1121 of Paseah, H6454 the children H1121 of Besai, H1153 The children H1121 of Asnah, H619 the children H1121 of Mehunim, H4586 the children H1121 of Nephusim, H5300 H5304 The children H1121 of Bakbuk, H1227 the children H1121 of Hakupha, H2709 the children H1121 of Harhur, H2744 The children H1121 of Bazluth, H1213 the children H1121 of Mehida, H4240 the children H1121 of Harsha, H2797 The children H1121 of Barkos, H1302 the children H1121 of Sisera, H5516 the children H1121 of Thamah, H8547 The children H1121 of Neziah, H5335 the children H1121 of Hatipha. H2412 The children H1121 of Solomon's H8010 servants: H5650 the children H1121 of Sotai, H5479 the children H1121 of Sophereth, H5618 the children H1121 of Peruda, H6514 The children H1121 of Jaalah, H3279 the children H1121 of Darkon, H1874 the children H1121 of Giddel, H1435 The children H1121 of Shephatiah, H8203 the children H1121 of Hattil, H2411 the children H1121 of Pochereth of Zebaim, H6380 the children H1121 of Ami. H532 All the Nethinims, H5411 and the children H1121 of Solomon's H8010 servants, H5650 were three H7969 hundred H3967 ninety H8673 and two. H8147 And these were they which went up H5927 from Telmelah, H8528 Telharsa, H8521 Cherub, H3743 Addan, H135 and Immer: H564 but they could H3201 not shew H5046 their father's H1 house, H1004 and their seed, H2233 whether they were of Israel: H3478 The children H1121 of Delaiah, H1806 the children H1121 of Tobiah, H2900 the children H1121 of Nekoda, H5353 six H8337 hundred H3967 fifty H2572 and two. H8147 And of the children H1121 of the priests: H3548 the children H1121 of Habaiah, H2252 the children H1121 of Koz, H6976 the children H1121 of Barzillai; H1271 which took H3947 a wife H802 of the daughters H1323 of Barzillai H1271 the Gileadite, H1569 and was called H7121 after their name: H8034 These sought H1245 their register H3791 among those that were reckoned by genealogy, H3187 but they were not found: H4672 therefore were they, as polluted, H1351 put from the priesthood. H3550 And the Tirshatha H8660 said H559 unto them, that they should not eat H398 of the most H6944 holy things, H6944 till there stood up H5975 a priest H3548 with Urim H224 and with Thummim. H8550 The whole congregation H6951 together H259 was forty H702 H7239 and two thousand H505 three H7969 hundred H3967 and threescore, H8346 Beside their servants H5650 and their maids, H519 of whom there were seven H7651 thousand H505 three H7969 hundred H3967 thirty H7970 and seven: H7651 and there were H428 among them two hundred H3967 singing men H7891 and singing women. H7891 Their horses H5483 were seven H7651 hundred H3967 thirty H7970 and six; H8337 their mules, H6505 two hundred H3967 forty H705 and five; H2568 Their camels, H1581 four H702 hundred H3967 thirty H7970 and five; H2568 their asses, H2543 six H8337 thousand H505 seven H7651 hundred H3967 and twenty. H6242 And some of the chief H7218 of the fathers, H1 when they came H935 to the house H1004 of the LORD H3068 which is at Jerusalem, H3389 offered freely H5068 for the house H1004 of God H430 to set it up H5975 in his place: H4349 They gave H5414 after their ability H3581 unto the treasure H214 of the work H4399 threescore H8337 H7239 and one thousand H505 drams H1871 of gold, H2091 and five H2568 thousand H505 pound H4488 of silver, H3701 and one hundred H3967 priests' H3548 garments. H3801 So the priests, H3548 and the Levites, H3881 and some of the people, H5971 and the singers, H7891 and the porters, H7778 and the Nethinims, H5411 dwelt H3427 in their cities, H5892 and all Israel H3478 in their cities. H5892
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on Nehemiah 10
Commentary on Nehemiah 10 John Gill's Exposition of the Bible
INTRODUCTION TO NEHEMIAH 10
In this chapter we have the names of the persons that signed and sealed the covenant mentioned in the last chapter, Nehemiah 10:1, and the things they agreed unto and promised to perform; in general to observe the law of God, in particular not to marry with the people of the land, to keep the sabbaths weekly and yearly, to pay annually the third part of the shekel for the service of the temple, to bring into it the wood offerings, first fruits, firstborn, and tithes, Nehemiah 10:28.
Now those that sealed were,.... That sealed the covenant, made Nehemiah 9:38.
Nehemiah the Tirshatha, the son of Hachaliah; the governor of the Jews:
and Zidkijah; who seems also to have been a prince, since, without, it could not be said it was sealed by their princes, Nehemiah 9:38 though some think both these were priests, and then the princes must be supposed to be among the chief of the people, Nehemiah 10:14, from hence to the end of the twenty seventh their names follow; the names of the priests, Nehemiah 10:2, who were in all twenty one; no mention is made either of Eliashib the high priest, nor of Ezra the priest and scribe; some think the former had not behaved well in his office, and that the latter was either sick, or returned to Babylon, or however hindered by some providence or another, since we hear of him both a little before and after, Nehemiah 8:2 then the names of the Levites, Nehemiah 10:9, in all seventeen, most of which we have met with in this book before; next follow the names of the chief of the people, Nehemiah 10:14, their number in all forty four; and their names may be observed in the list of those that came out of Babylon with Zerubbabel; the whole number of those that sealed, princes, priests, Levites, and chief of the people, were eighty four.
And the rest of the people,.... That did not sign and seal:
the priests, the Levites, the porters, the singers, the Nethinims; the porters and singers were Levites; but those so called were such as waited upon the priests, as the Nethinims were persons that waited on them:
and all they that had separated themselves from the people of the lands unto the law of God; proselytes, who had renounced Heathenism, and embraced the true religion, had received the law of God, and professed to walk according to it:
their wives, their sons, and their daughters, everyone having knowledge, and having understanding; of the nature of the covenant, and the things contained in it, of what was required of them, and of what they promised, of the nature of an oath they entered into, and of the sin of perjury.
They clave to their brethren, their nobles,.... Who had signed and sealed the covenant, they declared their approbation of it, attended to it, and ratified what they had done in their name:
and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God; they bound themselves with an oath that they would keep the law of God, and added a curse or imprecation on themselves to it should they break it; or, according to Piscator, they went into the space between the two pieces of the calf, which they cut asunder for the confirmation of the covenant, and so they cursed themselves if they should break it, see Jeremiah 34:18
and to observe and do all the commandments of the Lord our God, and his judgments and his statutes; all the laws, moral, ceremonial, and judicial; this they engaged to do in general; some particulars follow.
And that we would not give our daughters unto the people of the land, nor take their daughters for our sons,.... Intermarry with them as they had done, and were prone to do, and even did after this, Nehemiah 13:23.
And if the people of the land bring ware,.... Any thing to be sold, any sort of goods, that being sold might be taken away, as the word signifies:
or any victuals on the sabbath day to sell; anything to make food of; wheat or barley, as Aben Ezra interprets it; the same word is rendered corn; see Gill on Genesis 42:1; to sell which was not lawful on the sabbath day, see Amos 8:5
that we would not buy it of them on the sabbath, or on the holy day; any festival, as the feast of the passover, pentecost, and tabernacles:
and that we would leave the seventh year: the ground untilled in that year, the vines unpruned, and the fruits of the earth, which sprung of themselves, for the poor to gather, Leviticus 25:4,
and the exaction of every debt; that they would not demand the payment of any debt on the seventh year, as the law required they should not, Deuteronomy 15:2.
Also we made ordinance, for us,.... Laws among themselves, binding them to that which the laws of God did not:
to charge ourselves yearly with the third part of a shekel, for the service of the house of our God; the particulars of which follow in the next verse; for the defraying of which there used to be a treasury in the temple; but now there was none, and therefore they took this method to assess themselves; and being poor, instead of the half shekel, which in some cases was required, they only charged themselves with the third part of one; though Aben Ezra thinks this was added to the half shekel, and was paid over and above that; according to BrerewoodF1De Pond. & Pret. Vet. Num. c. 1. , it was of the value of ten pence of our money: WaserusF2De Antiqu. Num. Heb. l. 2. has given us the figure of one of these coins, with this inscription, a "third" part of a shekel of Israel.
For the shewbread,.... To defray the expenses of the twelve loaves, which every week were set on the table of shewbread, Leviticus 24:5,
and for the continual meat offering, and for the continual burnt offering; for the daily sacrifice, morning and evening, which always had a meat offering along with it, Exodus 29:38,
of the sabbaths, and of the new moons; on which were additional sacrifices, Numbers 28:9,
and for the set feasts; of passover, pentecost, and tabernacles; in which also were offered other sacrifices, besides the daily one, Numbers 28:16,
and for the holy things: which were both by way of thanksgiving to God, and that they might feast and rejoice together:
and for the sin offerings, to make an atonement for Israel; for the whole body of the people, and so were made at the public expense:
and for all the work of the house of our God; whatever else was necessary that is not mentioned.
And we cast the lots among the priests, the Levites, and the people,.... The priests and Levites were in one lot, and the people in another, as Aben Ezra:
for the wood offering; for providing wood to burn upon the altar continually, concerning which MaimonidesF3Hilchot Cele Hamikdash, c. 6. sect. 9, 10. Vid. Maimon. & Bartenora in Misn. Taanith, c. 4. sect. 5. thus writes:"what is the wood offering? there was a time fixed for families to go out unto the forests, and bring in wood of disposition (to be laid in order on the altar); and the day when it came to the turn of a family to bring the wood, they offered up freewill burnt offerings, which were called a wood offering; and it was to them as a good day (or festival), and they were forbid to mourn, fast, or do any work on it;'and he observes, that if a single person brought wood of his own free will, he was obliged to the same; and JosephusF4De Bello Jud. l. 2. c. 17. sect. 6. speaks of a feast called χυλοφορια, when it was customary for all to bring wood to the altar, to keep alive the sacred fire, that it might not go out, which, according to him, was on the fourteenth of the month Lois, or August; but this was not the business of all the people, lots were cast, as here said, who should do it, and when:
to bring it into the house of our God; the temple, where there was a place called the "wood room", into which the wood was brought after it had been wormed by the priestsF5See Lightfoot's Prospect of the Temple, ch. 25. .
after the houses of our fathers; or families on whom the lot fell to do it: some render it:
into the house of our fathers, meaning the same as before; the temple so called, because they built it, and worshipped God in it; so Jarchi and Aben Ezra:
at times appointed, year by year; as the lot directed; these, according to the Jewish doctorsF6Misn. Taanith, c. 4. sect. 5. , were nine times in the year; on the first of Nisan (or March), the sons of Arach, of the tribe of Judah, brought the wood; on the twentieth of Tammuz (or June), the posterity of David, of the tribe of Judah; on the fifth of Ab (or July), the children of Parosh, of the tribe of Judah; on the seventh of the same month, the sons of Jonadab the son of Rechab; on the tenth of the same month, the posterity of Senaah, of the tribe of Benjamin; on the fifteenth of the same month, the children of Zattu, and with them the priests and Levites, and all who were of an uncertain tribe, &c. on the twentieth of the same month, the posterity of Pahathmoab, of the tribe of Judah; on the twentieth of Elul (or August), the children of Adin, of the tribe of Judah; on the first of Tebeth (or December), the posterity of Parosh again brought the wood:
to burn upon the altar of the Lord our God, as it is written in the law; the wood should be burnt upon it, and fire kept on it continually, Leviticus 6:12, for this refers only to that, the wood offering is nowhere spoken of in the law.
And to bring the firstfruits of our ground,.... Not that they cast lots to do this, but they bound themselves with an oath, according to the law, to do it; this is the first of all the fruits of the earth, Exodus 23:19, though Aben Ezra restrains it to the sheaf of the firstfruits, and to the two wave loaves, Leviticus 23:10,
and the firstfruits of all fruit of all trees; which, as Aben Ezra observes, their wise men restrain to the seven kinds only mentioned in Deuteronomy 8:8.
Also the firstborn of our sons and of our cattle,.... Such as were unclean, as Aben Ezra notes, as the ass, &c. and are distinguished from clean ones mentioned in the following clause; now both these, their sons, and this sort of cattle, were to be redeemed by a price paid to the priests: as it is written in the law, Exodus 13:2,
and the firstlings of our herds, and of our flocks; clean cattle, which were to be offered, Numbers 18:17,
to bring to the house of our God, unto the priests that minister in the house of our God; a price for the one sort, and the other for sacrifice.
And that we should bring the first fruits of our dough,.... According to the law in Numbers 15:20
and our offerings; their heave offerings, Numbers 18:8
and the fruit of all manner of trees; bore by them on the fourth year after their planting, Leviticus 19:23
of wine and oil; to which Aben Ezra restrains the fruit of the trees, see Numbers 18:12, all these they were to bring
unto the priests, to the chambers the house of our God; there to be laid up for the use of it; and oil and wine were frequently used in sacrifices:
and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our village; the tenth part of the produce of their agriculture everywhere throughout the land, see Numbers 18:21.
And the priest the son of Aaron shall be with the Levites, when the Levites take tithes,.... There was always to be a priest with the Levites at such times, to take notice what quantity they received, that they might not be under any temptation, or lie under any suspicion of defrauding the priests of their due, who were to have a part in the tithes, as follows:
and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house: which were in the court of the priests for that purpose; for out of the tithes of the Levites there was another tithe or tenth part taken, and given to the priests, see Numbers 18:26.
For the children of Israel, and the children of Levi, shall bring the offering of the corn, of the new wine, and the oil, unto the chambers,.... In the temple:
where are the vessels of the sanctuary; to put the said things into, that they might be ready at hand when wanted, as they often were for the meat and drink offerings:
and the priests that minister, and the porters, and the singers; who dwelt there when in their ministrations, and were supported by the above tithes and gifts:
and we will not forsake the house of our God; neither forsake the assembling themselves there for worship, nor neglect to make the necessary provisions for the service of it, as they had too much done, but now resolve for the future to behave better.