16 And let fall H7997 also some of the handfuls H6653 of purpose H7997 for her, and leave H5800 them, that she may glean H3950 them, and rebuke H1605 her not.
Distributing G2841 to the necessity G5532 of saints; G40 given G1377 to hospitality. G5381
But G1161 whoso G3739 G302 hath G2192 this world's G2889 good, G979 and G2532 seeth G2334 his G846 brother G80 have G2192 need, G5532 and G2532 shutteth up G2808 his G846 bowels G4698 of compassion from G575 him, G846 how G4459 dwelleth G3306 the love G26 of God G2316 in G1722 him? G846 My G3450 little children, G5040 let us G25 not G3361 love G25 in word, G3056 neither G3366 in tongue; G1100 but G235 in deed G2041 and G2532 in truth. G225
When thou cuttest down H7114 thine harvest H7105 in thy field, H7704 and hast forgot H7911 a sheaf H6016 in the field, H7704 thou shalt not go again H7725 to fetch H3947 it: it shall be for the stranger, H1616 for the fatherless, H3490 and for the widow: H490 that the LORD H3068 thy God H430 may bless H1288 thee in all the work H4639 of thine hands. H3027 When thou beatest H2251 thine olive tree, H2132 thou shalt not go over the boughs H6286 again: H310 it shall be for the stranger, H1616 for the fatherless, H3490 and for the widow. H490 When thou gatherest H1219 the grapes of thy vineyard, H3754 thou shalt not glean H5953 it afterward: H310 it shall be for the stranger, H1616 for the fatherless, H3490 and for the widow. H490
He hath dispersed, H6340 he hath given H5414 to the poor; H34 his righteousness H6666 endureth H5975 for ever; H5703 his horn H7161 shall be exalted H7311 with honour. H3519
He that hath pity H2603 upon the poor H1800 lendeth H3867 unto the LORD; H3068 and that which he hath given H1576 will he pay him again. H7999
And G2532 this they did, not G3756 as G2531 we hoped, G1679 but G235 first G4412 gave G1325 their own selves G1438 to the Lord, G2962 and G2532 unto us G2254 by G1223 the will G2307 of God. G2316 Insomuch G1519 that we G2248 desired G3870 Titus, G5103 that G2443 as G2531 he had begun, G4278 so G3779 he would G2005 also G2532 finish G2005 in G1519 you G5209 the same G5026 grace G5485 also. G2532 Therefore, G235 as G5618 ye abound G4052 in G1722 every G3956 thing, in faith, G4102 and G2532 utterance, G3056 and G2532 knowledge, G1108 and G2532 in all G3956 diligence, G4710 and G2532 in your G5216 love G26 G1537 to G1722 us, G2254 see that G2443 ye abound G4052 in G1722 this G5026 grace G5485 also. G2532 I speak G3004 not G3756 by G2596 commandment, G2003 but G235 by occasion G1223 of the forwardness G4710 of others, G2087 and G2532 to prove G1381 the sincerity G1103 of your G5212 love. G26 For G1063 ye know G1097 the grace G5485 of our G2257 Lord G2962 Jesus G2424 Christ, G5547 that, G3754 though he was G5607 rich, G4145 yet for G1223 your G5209 sakes G1223 he became poor, G4433 that G2443 ye G5210 through his G1565 poverty G4432 might be rich. G4147 And G2532 herein G1722 G5129 I give G1325 my advice: G1106 for G1063 this G5124 is expedient G4851 for you, G5213 who G3748 have begun before, G4278 not G3756 only G3440 to do, G4160 but G235 also G2532 to be forward G2309 a year G4070 ago. G575 Now G3570 G1161 therefore G2532 perform G2005 the doing G4160 of it; that G3704 as G2509 there was a readiness G4288 to will, G2309 so G3779 there may be a performance G2005 also G2532 out of G1537 that which ye have. G2192
For G1063 we have G2192 great G4183 joy G5485 and G2532 consolation G3874 in G1909 thy G4675 love, G26 because G3754 the bowels G4698 of the saints G40 are refreshed G373 by G1223 thee, G4675 brother. G80
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ruth 2
Commentary on Ruth 2 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 2
Ru 2:1-3. Ruth Gleans in the Field of Boaz.
2. Ruth … said unto Naomi, Let me now go to the field, and glean—The right of gleaning was conferred by a positive law on the widow, the poor, and the stranger (see on Le 19:9 and De 24:19). But liberty to glean behind the reapers [Ru 2:3] was not a right that could be claimed; it was a privilege granted or refused according to the good will or favor of the owner.
3. her hap was to light on a part of the field belonging unto Boaz—Fields in Palestine being unenclosed, the phrase signifies that portion of the open ground which lay within the landmarks of Boaz.
Ru 2:4-23. He Takes Knowledge of Her, and Shows Her Favor.
4. Boaz came from Beth-lehem, and said unto the reapers, The Lord be with you—This pious salutation between the master and his laborers strongly indicates the state of religious feeling among the rural population of Israel at that time, as well as the artless, happy, and unsuspecting simplicity which characterized the manners of the people. The same patriarchal style of speaking is still preserved in the East.
5. his servant that was set over the reapers—an overseer whose special duty was to superintend the operations in the field, to supply provision to the reapers, and pay them for their labor in the evening.
7. she said … Let me glean and gather after the reapers among the sheaves—Various modes of reaping are practised in the East. Where the crop is thin and short, it is plucked up by the roots. Sometimes it is cut with the sickle. Whether reaped in the one way or the other, the grain is cast into sheaves loosely thrown together, to be subjected to the process of threshing, which takes place, for the most part, immediately after the reaping. Field labors were begun early in the morning—before the day became oppressively hot.
she tarried a little in the house—that is, the field tent, erected for the occasional rest and refreshment of the laborers.
8, 9. said Boaz unto Ruth, … bide here fast by my maidens—The reaping was performed by women while the assortment of sheaves was the duty of men-servants. The same division of harvest labor obtains in Syria still. Boaz not only granted to Ruth the full privilege of gleaning after his reapers, but provided for her personal comfort.
9. go unto the vessels, and drink of that which the young men have drawn—Gleaners were sometimes allowed, by kind and charitable masters, to partake of the refreshments provided for the reapers. The vessels alluded to were skin bottles, filled with water—and the bread was soaked in vinegar (Ru 2:14); a kind of poor, weak wine, sometimes mingled with a little olive oil—very cooling, as would be required in harvest-time. This grateful refection is still used in the harvest-field.
14. he reached her parched corn, and she did eat, and was sufficed, and left—some of the new grain, roasted on the spot, and fit for use after being rubbed in the hands—a favorite viand in the East. He gave her so much, that after satisfying her own wants, she had some (Ru 2:18) in reserve for her mother-in-law.
16. let fall also some of the handfuls of purpose for her—The gleaners in the East glean with much success; for a great quantity of corn is scattered in the reaping, as well as in their manner of carrying it. One may judge, then, of the large quantity which Ruth would gather in consequence of the liberal orders given to the servants. These extraordinary marks of favor were not only given from a kindly disposition, but from regard to her good character and devoted attachment to her venerable relative.
17. and beat out that she had gleaned—When the quantity of grain was small, it was beat out by means of a stick.
an ephah—supposed to contain about a bushel.
20. the man is … one of our next kinsmen—Hebrew, "one of our redeemers," on whom it devolves to protect us, to purchase our lands, and marry you, the widow of his next kinsman. She said, "one of them," not that there were many in the same close relationship, but that he was a very near kinsman, one other individual only having the precedence.
21. all my harvest—both barley and wheat harvests. The latter was at the end of May or the beginning of June.
22. Naomi said unto Ruth … It is good … that thou go out with his maidens—a prudent recommendation to Ruth to accept the generous invitation of Boaz, lest, if she were seen straying into other fields, she might not only run the risk of rude treatment, but displease him by seeming indifferent to his kind liberality. Moreover, the observant mind of the old matron had already discerned, in all Boaz' attentions to Ruth, the germs of a stronger affection, which she wished to increase.