10 All the nations surrounded me, But in the name of Yahweh, I cut them off.
Behold, a day of Yahweh comes, when your spoil will be divided in your midst. For I will gather all nations against Jerusalem to battle; and the city will be taken, the houses rifled, and the women ravished. half of the city will go out into captivity, and the rest of the people will not be cut off from the city. Then Yahweh will go out and fight against those nations, as when he fought in the day of battle.
Then came all the tribes of Israel to David to Hebron, and spoke, saying, Behold, we are your bone and your flesh. In times past, when Saul was king over us, it was you who led out and brought in Israel: and Yahweh said to you, You shall be shepherd of my people Israel, and you shall be prince over Israel. So all the elders of Israel came to the king to Hebron; and king David made a covenant with them in Hebron before Yahweh: and they anointed David king over Israel. David was thirty years old when he began to reign, and he reigned forty years. In Hebron he reigned over Judah seven years and six months; and in Jerusalem he reigned thirty-three years over all Israel and Judah. The king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who spoke to David, saying, Except you take away the blind and the lame, you shall not come in here; thinking, David can't come in here. Nevertheless David took the stronghold of Zion; the same is the city of David. David said on that day, Whoever strikes the Jebusites, let him get up to the watercourse, and [strike] the lame and the blind, who are hated of David's soul. Therefore they say, There are the blind and the lame; he can't come into the house. David lived in the stronghold, and called it the city of David. David built round about from Millo and inward. David grew greater and greater; for Yahweh, the God of hosts, was with him. Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons; and they built David a house. David perceived that Yahweh had established him king over Israel, and that he had exalted his kingdom for his people Israel's sake. David took him more concubines and wives out of Jerusalem, after he was come from Hebron; and there were yet sons and daughters born to David. These are the names of those who were born to him in Jerusalem: Shammua, and Shobab, and Nathan, and Solomon, and Ibhar, and Elishua, and Nepheg, and Japhia, and Elishama, and Eliada, and Eliphelet. When the Philistines heard that they had anointed David king over Israel, all the Philistines went up to seek David; and David heard of it, and went down to the stronghold. Now the Philistines had come and spread themselves in the valley of Rephaim. David inquired of Yahweh, saying, Shall I go up against the Philistines? will you deliver them into my hand? Yahweh said to David, Go up; for I will certainly deliver the Philistines into your hand. David came to Baal Perazim, and David struck them there; and he said, Yahweh has broken my enemies before me, like the breach of waters. Therefore he called the name of that place Baal Perazim. They left their images there; and David and his men took them away. The Philistines came up yet again, and spread themselves in the valley of Rephaim. When David inquired of Yahweh, he said, You shall not go up: make a circuit behind them, and come on them over against the mulberry trees. It shall be, when you hear the sound of marching in the tops of the mulberry trees, that then you shall bestir yourself; for then is Yahweh gone out before you to strike the host of the Philistines. David did so, as Yahweh commanded him, and struck the Philistines from Geba until you come to Gezer.
After this it happened that David struck the Philistines, and subdued them: and David took the bridle of the mother city out of the hand of the Philistines. He struck Moab, and measured them with the line, making them to lie down on the ground; and he measured two lines to put to death, and one full line to keep alive. The Moabites became servants to David, and brought tribute. David struck also Hadadezer the son of Rehob, king of Zobah, as he went to recover his dominion at the River. David took from him one thousand seven hundred horsemen, and twenty thousand footmen: and David hamstrung all the chariot horses, but reserved of them for one hundred chariots. When the Syrians of Damascus came to help Hadadezer king of Zobah, David struck of the Syrians two and twenty thousand men. Then David put garrisons in Syria of Damascus; and the Syrians became servants to David, and brought tribute. Yahweh gave victory to David wherever he went. David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem. From Betah and from Berothai, cities of Hadadezer, king David took exceeding much brass. When Toi king of Hamath heard that David had struck all the host of Hadadezer, then Toi sent Joram his son to king David, to Greet him, and to bless him, because he had fought against Hadadezer and struck him: for Hadadezer had wars with Toi. [Joram] brought with him vessels of silver, and vessels of gold, and vessels of brass: These also did king David dedicate to Yahweh, with the silver and gold that he dedicated of all the nations which he subdued; of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah. David got him a name when he returned from smiting the Syrians in the Valley of Salt, even eighteen thousand men. He put garrisons in Edom; throughout all Edom put he garrisons, and all the Edomites became servants to David. Yahweh gave victory to David wherever he went. David reigned over all Israel; and David executed justice and righteousness to all his people. Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder; and Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were priests; and Seraiah was scribe; and Benaiah the son of Jehoiada [was over] the Cherethites and the Pelethites; and David's sons were chief ministers.
It happened after this, that the king of the children of Ammon died, and Hanun his son reigned in his place. David said, I will show kindness to Hanun the son of Nahash, as his father shown kindness to me. So David sent by his servants to comfort him concerning his father. David's servants came into the land of the children of Ammon. But the princes of the children of Ammon said to Hanun their lord, Do you think that David honors your father, in that he has sent comforters to you? Hasn't David sent his servants to you to search the city, and to spy it out, and to overthrow it? So Hanun took David's servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away. When they told it to David, he sent to meet them; for the men were greatly ashamed. The king said, Wait at Jericho until your beards be grown, and then return. When the children of Ammon saw that they were become odious to David, the children of Ammon sent and hired the Syrians of Beth Rehob, and the Syrians of Zobah, twenty thousand footmen, and the king of Maacah with one thousand men, and the men of Tob twelve thousand men. When David heard of it, he sent Joab, and all the host of the mighty men. The children of Ammon came out, and put the battle in array at the entrance of the gate: and the Syrians of Zobah and of Rehob, and the men of Tob and Maacah, were by themselves in the field. Now when Joab saw that the battle was set against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians: The rest of the people he committed into the hand of Abishai his brother; and he put them in array against the children of Ammon. He said, If the Syrians be too strong for me, then you shall help me; but if the children of Ammon be too strong for you, then I will come and help you. Be of good courage, and let us play the man for our people, and for the cities of our God: and Yahweh do that which seems him good. So Joab and the people who were with him drew near to the battle against the Syrians: and they fled before him. When the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai, and entered into the city. Then Joab returned from the children of Ammon, and came to Jerusalem. When the Syrians saw that they were put to the worse before Israel, they gathered themselves together. Hadarezer sent, and brought out the Syrians who were beyond the River: and they came to Helam, with Shobach the captain of the host of Hadarezer at their head. It was told David; and he gathered all Israel together, and passed over the Jordan, and came to Helam. The Syrians set themselves in array against David, and fought with him. The Syrians fled before Israel; and David killed of the Syrians [the men of] seven hundred chariots, and forty thousand horsemen, and struck Shobach the captain of their host, so that he died there. When all the kings who were servants to Hadarezer saw that they were put to the worse before Israel, they made peace with Israel, and served them. So the Syrians feared to help the children of Ammon any more.
I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him who sat on the horse, and against his army. The beast was taken, and with him the false prophet who worked the signs in his sight, with which he deceived those who had received the mark of the beast and those who worshiped his image. These two were thrown alive into the lake of fire that burns with sulfur. The rest were killed with the sword of him who sat on the horse, the sword which came forth out of his mouth. All the birds were filled with their flesh.
and he will come out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war; the number of whom is as the sand of the sea. They went up over the breadth of the earth, and surrounded the camp of the saints, and the beloved city. Fire came down out of heaven from God, and devoured them.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 118
Commentary on Psalms 118 Commentary Critical and Explanatory on the Whole Bible
PSALM 118
Ps 118:1-29. After invoking others to unite in praise, the writer celebrates God's protecting and delivering care towards him, and then represents himself and the people of God as entering the sanctuary and uniting in solemn praise, with prayer for a continued blessing. Whether composed by David on his accession to power, or by some later writer in memory of the restoration from Babylon, its tone is joyful and trusting, and, in describing the fortune and destiny of the Jewish Church and its visible head, it is typically prophetical of the Christian Church and her greater and invisible Head.
1-4. The trine repetitions are emphatic (compare Ps 118:10-12, 15, 16; 115:12, 13).
Let … say—Oh! that Israel may say.
now—as in Ps 115:2; so in Ps 118:3, 4. After "now say" supply "give thanks."
that his mercy—or, "for His mercy."
5. distress—literally, "straits," to which "large place" corresponds, as in Ps 4:1; 31:8.
6, 7. Men are helpless to hurt him, if God be with him (Ps 56:9), and, if enemies, they will be vanquished (Ps 54:7).
8, 9. Even the most powerful men are less to be trusted than God.
10-12. Though as numerous and irritating as bees [Ps 118:12], by God's help his enemies would be destroyed.
12. as the fire of thorns—suddenly.
in the name, &c.—by the power (Ps 20:5; 124:8).
13-16. The enemy is triumphantly addressed as if present.
15. rejoicing and salvation—the latter as cause of the former.
16. right hand … is exalted—His power greatly exerted.
17, 18. He would live, because confident his life would be for God's glory.
19-21. Whether an actual or figurative entrance into God's house be meant, the purpose of solemn praise is intimated, in which only the righteous would or could engage.
22, 23. These words are applied by Christ (Mt 21:42) to Himself, as the foundation of the Church (compare Ac 4:11; Eph 2:20; 1Pe 2:4, 7). It may here denote God's wondrous exaltation to power and influence of him whom the rulers of the nation despised. Whether (see on Ps 118:1) David or Zerubbabel (compare Hag 2:2; Zec 4:7-10) be primarily meant, there is here typically represented God's more wonderful doings in exalting Christ, crucified as an impostor, to be the Prince and Saviour and Head of His Church.
24. This is the day—or period distinguished by God's favor of all others.
25. Save now—Hebrew, "Hosanna" (compare Ps 115:2, &c., as to now) a form of prayer (Ps 20:9), since, in our use, of praise.
26. he that cometh … Lord—As above intimated, this may be applied to the visible head of the Jewish Church entering the sanctuary, as leading the procession; typically it belongs to Him of whom the phrase became an epithet (Mal 3:1; Mt 21:9).
27-29. showed us light—or favor (Ps 27:1; 97:11). With the sacrificial victim brought bound to the altar is united the more spiritual offering of praise (Ps 50:14, 23), expressed in the terms with which the Psalm opened.