8 They also who dwell in far-away places are afraid at your wonders. You call the morning's dawn and the evening with songs of joy.
Ask of me, and I will give the nations for your inheritance, The uttermost parts of the earth for your possession.
The day is yours, the night is also yours. You have prepared the light and the sun.
Now I tell you, withdraw from these men, and leave them alone. For if this counsel or this work is of men, it will be overthrown. But if it is of God, you will not be able to overthrow it, and you would be found even to be fighting against God!"
God came from Teman, The Holy One from Mount Paran. Selah. His glory covered the heavens, And his praise filled the earth. His splendor is like the sunrise. Rays shine from his hand, where his power is hidden. Plague went before him, And pestilence followed his feet. He stood, and shook the earth. He looked, and made the nations tremble. The ancient mountains were crumbled. The age-old hills collapsed. His ways are eternal. I saw the tents of Cushan in affliction. The dwellings of the land of Midian trembled. Was Yahweh displeased with the rivers? Was your anger against the rivers, Or your wrath against the sea, That you rode on your horses, On your chariots of salvation? You uncovered your bow. You called for your sworn arrows. Selah. You split the earth with rivers. The mountains saw you, and were afraid. The tempest of waters passed by. The deep roared and lifted up its hands on high. The sun and moon stood still in the sky, At the light of your arrows as they went, At the shining of your glittering spear. You marched through the land in wrath. You threshed the nations in anger. You went forth for the salvation of your people, For the salvation of your anointed. You crushed the head of the land of wickedness. You stripped them head to foot. Selah. You pierced the heads of his warriors with their own spears. They came as a whirlwind to scatter me, Gloating as if to devour the wretched in secret. You trampled the sea with your horses, Churning mighty waters. I heard, and my body trembled. My lips quivered at the voice. Rottenness enters into my bones, and I tremble in my place, Because I must wait quietly for the day of trouble, For the coming up of the people who invade us. For though the fig tree doesn't flourish, Nor fruit be in the vines; The labor of the olive fails, The fields yield no food; The flocks are cut off from the fold, And there is no herd in the stalls: Yet I will rejoice in Yahweh. I will be joyful in the God of my salvation! Yahweh, the Lord, is my strength. He makes my feet like deer's feet, And enables me to go in high places. For the music director, on my stringed instruments.
The sun to rule by day; For his loving kindness endures forever;
Who sent signs and wonders into the midst of you, Egypt, On Pharaoh, and on all his servants;
You make darkness, and it is night, In which all the animals of the forest prowl. The young lions roar after their prey, And seek their food from God. The sun rises, and they steal away, And lay down in their dens. Man goes forth to his work, To his labor until the evening.
While the earth remains, seed time and harvest, and cold and heat, and summer and winter, and day and night shall not cease."
The pastures are covered with flocks. The valleys also are clothed with grain. They shout for joy! They also sing.
They saw it, then they were amazed. They were dismayed, They hurried away. Trembling took hold of them there, Pain, as of a woman in travail.
"Have you commanded the morning in your days, And caused the dawn to know its place;
and she said to the men, I know that Yahweh has given you the land, and that the fear of you is fallen on us, and that all the inhabitants of the land melt away before you. For we have heard how Yahweh dried up the water of the Red Sea before you, when you came out of Egypt; and what you did to the two kings of the Amorites, who were beyond the Jordan, to Sihon and to Og, whom you utterly destroyed. As soon as we had heard it, our hearts did melt, neither did there remain any more spirit in any man, because of you: for Yahweh your God, he is God in heaven above, and on earth beneath.
and lest you lift up your eyes to the sky, and when you see the sun and the moon and the stars, even all the host of the sky, you are drawn away and worship them, and serve them, which Yahweh your God has allotted to all the peoples under the whole sky.
The peoples have heard. They tremble. Pangs have taken hold on the inhabitants of Philistia. Then the chiefs of Edom were dismayed. Trembling takes hold of the mighty men of Moab. All the inhabitants of Canaan are melted away. Terror and dread falls on them. By the greatness of your arm they are as still as a stone; Until your people pass over, Yahweh, Until the people pass over who you have purchased.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 65
Commentary on Psalms 65 Commentary Critical and Explanatory on the Whole Bible
PSALM 65
Ps 65:1-13. This is a song of praise for God's spiritual blessings to His people and His kind providence over all the earth.
1. Praise waiteth for thee—literally, "To Thee silence praise," or (compare Ps 62:1), To Thee silence is praise—that is, Praise is waiting as a servant; it is due to Thee. So the last clause expresses the duty of paying vows. These two parts of acceptable worship, mentioned in Ps 50:14, are rendered in Zion, where God chiefly displays His mercy and receives homage.
2. All are encouraged to pray by God's readiness to hear.
3. God's mercy alone delivers us from the burden of iniquities, by purging or expiating by an atonement the transgressions with which we are charged, and which are denoted by—
Iniquities—or, literally, "Words of iniquities."
4. dwell in thy courts; … [and] satisfied with the goodness … temple—denote communion with God (Ps 15:1; 23:6; compare Ps 5:7). This is a blessing for all God's people, as denoted by the change of number.
5. terrible things—that is, by the manifestation of justice and wrath to enemies, accompanying that of mercy to His people (Ps 63:9-11; 64:7-9).
the confidence—object of it.
of all … earth—the whole world; that is, deservedly such, whether men think so or not.
6-13. God's great power and goodness are the grounds of this confidence. These are illustrated in His control of the mightiest agencies of nature and nations affecting men with awe and dread (Ps 26:7; 98:1, &c.), and in His fertilizing showers, causing the earth to produce abundantly for man and beast.
8. outgoings of … rejoice—all people from east to west.
9. visitest—in mercy (compare Ps 8:4).
river of God—His exhaustless resources.
11. thy paths—ways of providence (Ps 25:4, 10).
12. wilderness—places, though not inhabited by men, fit for pasture (Le 16:21, 22; Job 24:5).
pastures—is literally, "folds," or "enclosures for flocks"; and in Ps 65:13 it may be "lambs," the same word used and so translated in Ps 37:20; so that "the flocks are clothed with lambs" (a figure for abundant increase) would be the form of expression.