15 Dost thou know when God doth place them, And caused to shine the light of His cloud?
For He to the ends of the earth doth look, Under the whole heavens He doth see, To make for the wind a weight, And the waters He meted out in measure. In His making for the rain a limit, And a way for the brightness of the voices, Then He hath seen and declareth it, He hath prepared it, and also searched it out,
Who hath inspected for Himself the earth? And who hath placed all the habitable world?
Yea, by filling He doth press out a cloud, Scatter a cloud doth His light.
Where wast thou when I founded earth? Declare, if thou hast known understanding. Who placed its measures -- if thou knowest? Or who hath stretched out upon it a line? On what have its sockets been sunk? Or who hath cast its corner-stone? In the singing together of stars of morning, And all sons of God shout for joy, And He shutteth up with doors the sea, In its coming forth, from the womb it goeth out. In My making a cloud its clothing, And thick darkness its swaddling band, And I measure over it My statute, And place bar and doors, And say, `Hitherto come thou, and add not, And a command is placed On the pride of thy billows.' Hast thou commanded morning since thy days? Causest thou the dawn to know its place? To take hold on the skirts of the earth, And the wicked are shaken out of it, It turneth itself as clay of a seal And they station themselves as clothed. And withheld from the wicked is their light, And the arm lifted up is broken. Hast thou come in to springs of the sea? And in searching the deep Hast thou walked up and down? Revealed to thee were the gates of death? And the gates of death-shade dost thou see? Thou hast understanding, Even unto the broad places of earth! Declare -- if thou hast known it all. Where `is' this -- the way light dwelleth? And darkness, where `is' this -- its place? That thou dost take it unto its boundary, And that thou dost understand The paths of its house. Thou hast known -- for then thou art born And the number of thy days `are' many! Hast thou come in unto the treasure of snow? Yea, the treasures of hail dost thou see? That I have kept back for a time of distress, For a day of conflict and battle. Where `is' this, the way light is apportioned? It scattereth an east wind over the earth. Who hath divided for the flood a conduit? And a way for the lightning of the voices? To cause `it' to rain on a land -- no man, A wilderness -- no man in it. To satisfy a desolate and waste place, And to cause to shoot up The produce of the tender grass? Hath the rain a father? Or who hath begotten the drops of dew? From whose belly came forth the ice? And the hoar-frost of the heavens, Who hath begotten it? As a stone waters are hidden, And the face of the deep is captured. Dost thou bind sweet influences of Kimah? Or the attractions of Kesil dost thou open? Dost thou bring out Mazzaroth in its season? And Aysh for her sons dost thou comfort? Hast thou known the statutes of heaven? Or dost thou appoint Its dominion in the earth? Dost thou lift up to the cloud thy voice, And abundance of water doth cover thee? Dost thou send out lightnings, and they go And say unto thee, `Behold us?' Who hath put in the inward parts wisdom? Or who hath given To the covered part understanding? Who doth number the clouds by wisdom? And the bottles of the heavens, Who doth cause to lie down, In the hardening of dust into hardness, And clods cleave together? Dost thou hunt for a lion prey? And the desire of young lions fulfil? When they bow down in dens -- Abide in a thicket for a covert? Who doth prepare for a raven his provision, When his young ones cry unto God? They wander without food.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Job 37
Commentary on Job 37 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 37
Job 37:1-24.
1. At this—when I hear the thundering of the Divine Majesty. Perhaps the storm already had begun, out of which God was to address Job (Job 38:1).
2. Hear attentively—the thunder (noise), &c., and then you will feel that there is good reason to tremble.
sound—muttering of the thunder.
3. directeth it—however zigzag the lightning's course; or, rather, it applies to the pealing roll of the thunder. God's all-embracing power.
ends—literally, "wings," "skirts," the habitable earth being often compared to an extended garment (Job 38:13; Isa 11:12).
4. The thunderclap follows at an interval after the flash.
stay them—He will not hold back the lightnings (Job 37:3), when the thunder is heard [Maurer]. Rather, take "them" as the usual concomitants of thunder, namely, rain and hail [Umbreit] (Job 40:9).
5. (Job 36:26; Ps 65:6; 139:14). The sublimity of the description lies in this, that God is everywhere in the storm, directing it whither He will [Barnes]. See Ps 29:1-11, where, as here, the "voice" of God is repeated with grand effect. The thunder in Arabia is sublimely terrible.
6. Be—more forcible than "fall," as Umbreit translates Ge 1:3.
to the small rain, &c.—He saith, Be on the earth. The shower increasing from "small" to "great," is expressed by the plural "showers" (Margin), following the singular "shower." Winter rain (So 2:11).
7. In winter God stops man's out-of-doors activity.
sealeth—closeth up (Job 9:7). Man's "hands" are then tied up.
his work—in antithesis to man's own work ("hand") which at other times engages men so as to make them liable to forget their dependence on God. Umbreit more literally translates, That all men whom He has made (literally, "of His making") may be brought to acknowledgment."
8. remain—rest in their lairs. It is beautifully ordered that during the cold, when they could not obtain food, many lie torpid, a state wherein they need no food. The desolation of the fields, at God's bidding, is poetically graphic.
9. south—literally, "chambers"; connected with the south (Job 9:9). The whirlwinds are poetically regarded as pent up by God in His southern chambers, whence He sends them forth (so Job 38:22; Ps 135:7). As to the southern whirlwinds (see Isa 21:1; Zec 9:14), they drive before them burning sands; chiefly from February to May.
the north—literally, "scattering"; the north wind scatters the clouds.
10. the breath of God—poetically, for the ice-producing north wind.
frost—rather, "ice."
straitened—physically accurate; frost compresses or contracts the expanded liquid into a congealed mass (Job 38:29, 30; Ps 147:17, 18).
11-13. How the thunderclouds are dispersed, or else employed by God, either for correction or mercy.
by watering—by loading it with water.
wearieth—burdeneth it, so that it falls in rain; thus "wearieth" answers to the parallel "scattereth" (compare, see on Job 37:9); a clear sky resulting alike from both.
bright cloud—literally, "cloud of his light," that is, of His lightning. Umbreit for "watering," &c., translates; "Brightness drives away the clouds, His light scattereth the thick clouds"; the parallelism is thus good, but the Hebrew hardly sanctions it.
12. it—the cloud of lightning.
counsels—guidance (Ps 148:8); literally, "steering"; the clouds obey God's guidance, as the ship does the helmsman. So the lightning (see on Job 36:31, 32); neither is haphazard in its movements.
they—the clouds, implied in the collective singular "it."
face of the world, &c.—in the face of the earth's circle.
13. Literally, "He maketh it (the rain-cloud) find place," whether for correction, if (it be destined) for His land (that is, for the part inhabited by man, with whom God deals, as opposed to the parts uninhabited, on which rain is at other times appointed to fall, Job 38:26, 27) or for mercy. "If it be destined for His land" is a parenthetical supposition [Maurer]. In English Version, this clause spoils the even balance of the antithesis between the "rod" (Margin) and "mercy" (Ps 68:9; Ge 7:1-24).
14. (Ps 111:2).
15. when—rather, "how."
disposed them—lays His charge on these "wonders" (Job 37:14) to arise.
light—lightning.
shine—flash. How is it that light arises from the dark thundercloud?
16. Hebrew, "Hast thou understanding of the balancings," &c., how the clouds are poised in the air, so that their watery gravity does not bring them to the earth? The condensed moisture, descending by gravity, meets a warmer temperature, which dissipates it into vapor (the tendency of which is to ascend) and so counteracts the descending force.
perfect in knowledge—God; not here in the sense that Elihu uses it of himself (Job 36:4).
dost thou know—how, &c.
17. thy garments, &c.—that is, dost thou know how thy body grows warm, so as to affect thy garments with heat?
south wind—literally, "region of the south." "When He maketh still (and sultry) the earth (that is, the atmosphere) by (during) the south wind" (So 4:16).
18. with him—like as He does (Job 40:15).
spread out—given expanse to.
strong pieces—firm; whence the term "firmament" ("expansion," Ge 1:6, Margin; Isa 44:24).
molten looking glass—image of the bright smiling sky. Mirrors were then formed of molten polished metal, not glass.
19. Men cannot explain God's wonders; we ought, therefore, to be dumb and not contend with God. If Job thinks we ought, "let him teach us, what we shall say."
order—frame.
darkness—of mind; ignorance. "The eyes are bewilderingly blinded, when turned in bold controversy with God towards the sunny heavens" (Job 37:18) [Umbreit].
20. What I a mortal say against God's dealings is not worthy of being told Him. In opposition to Job's wish to "speak" before God (Job 13:3, 18-22).
if … surely he shall be swallowed up—The parallelism more favors Umbreit, "Durst a man speak (before Him, complaining) that he is (without cause) being destroyed?"
21. cleanseth—that is, cleareth the air of clouds. When the "bright light" of the sun, previously not seen through "clouds," suddenly shines out from behind them, owing to the wind clearing them away, the effect is dazzling to the eye; so if God's majesty, now hidden, were suddenly revealed in all its brightness, it would spread darkness over Job's eyes, anxious as he is for it (compare, see on Job 37:19) [Umbreit]. It is because now man sees not the bright sunlight (God's dazzling majesty), owing to the intervening "clouds" (Job 26:9), that they dare to wish to "speak" before God (Job 37:20). Prelude to God's appearance (Job 38:1). The words also hold true in a sense not intended by Elihu, but perhaps included by the Holy Ghost. Job and other sufferers cannot see the light of God's countenance through the clouds of trial: but the wind will soon clear them off, and God shall appear again: let them but wait patiently, for He still shines, though for a time they see Him not (see on Job 37:23).
22. Rather, "golden splendor." Maurer translates "gold." It is found in northern regions. But God cannot be "found out," because of His "Majesty" (Job 37:23). Thus the twenty-eighth chapter corresponds; English Version is simpler.
the north—Brightness is chiefly associated with it (see on Job 23:9). Here, perhaps, because the north wind clears the air (Pr 25:23). Thus this clause answers to the last of Job 37:21; as the second of this verse to the first of Job 37:21. Inverted parallelism. (See Isa 14:13; Ps 48:2).
with God—rather, "upon God," as a garment (Ps 104:1, 2).
majesty—splendor.
23. afflict—oppressively, so as to "pervert judgment" as Job implied (see on Job 8:3); but see on Job 37:21, end of note. The reading, "He answereth not," that is, gives no account of His dealings, is like a transcriber's correction, from Job 33:13, Margin.
24. do—rather, "ought."
wise—in their own conceits.