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2 Chronicles 25:1-8 King James Version (KJV)

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1 Amaziah was twenty and five years old when he began to reign, and he reigned twenty and nine years in Jerusalem. And his mother's name was Jehoaddan of Jerusalem.

2 And he did that which was right in the sight of the LORD, but not with a perfect heart.

3 Now it came to pass, when the kingdom was established to him, that he slew his servants that had killed the king his father.

4 But he slew not their children, but did as it is written in the law in the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.

5 Moreover Amaziah gathered Judah together, and made them captains over thousands, and captains over hundreds, according to the houses of their fathers, throughout all Judah and Benjamin: and he numbered them from twenty years old and above, and found them three hundred thousand choice men, able to go forth to war, that could handle spear and shield.

6 He hired also an hundred thousand mighty men of valor out of Israel for an hundred talents of silver.

7 But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for the LORD is not with Israel, to wit, with all the children of Ephraim.

8 But if thou wilt go, do it; be strong for the battle: God shall make thee fall before the enemy: for God hath power to help, and to cast down.

2 Chronicles 25:1-8 King James Version with Strong's Concordance (STRONG)

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1 Amaziah H558 was twenty H6242 and five H2568 years H8141 old H1121 when he began to reign, H4427 and he reigned H4427 twenty H6242 and nine H8672 years H8141 in Jerusalem. H3389 And his mother's H517 name H8034 was Jehoaddan H3086 of Jerusalem. H3389

2 And he did H6213 that which was right H3477 in the sight H5869 of the LORD, H3068 but not with a perfect H8003 heart. H3824

3 Now it came to pass, when the kingdom H4467 was established H2388 to him, that he slew H2026 his servants H5650 that had killed H5221 the king H4428 his father. H1

4 But he slew H4191 not their children, H1121 but did as it is written H3789 in the law H8451 in the book H5612 of Moses, H4872 where the LORD H3068 commanded, H6680 saying, H559 The fathers H1 shall not die H4191 for the children, H1121 neither shall the children H1121 die H4191 for the fathers, H1 but every man H376 shall die H4191 for his own sin. H2399

5 Moreover Amaziah H558 gathered H6908 Judah H3063 together, H6908 and made H5975 them captains H8269 over thousands, H505 and captains H8269 over hundreds, H3967 according to the houses H1004 of their fathers, H1 throughout all Judah H3063 and Benjamin: H1144 and he numbered H6485 them from twenty H6242 years H8141 old H1121 and above, H4605 and found H4672 them three H7969 hundred H3967 thousand H505 choice H977 men, able to go forth H3318 to war, H6635 that could handle H270 spear H7420 and shield. H6793

6 He hired H7936 also an hundred H3967 thousand H505 mighty H1368 men of valour H2428 out of Israel H3478 for an hundred H3967 talents H3603 of silver. H3701

7 But there came H935 a man H376 of God H430 to him, saying, H559 O king, H4428 let not the army H6635 of Israel H3478 go H935 with thee; for the LORD H3068 is not with Israel, H3478 to wit, with all the children H1121 of Ephraim. H669

8 But if thou wilt go, H935 do H6213 it, be strong H2388 for the battle: H4421 God H430 shall make thee fall H3782 before H6440 the enemy: H341 for God H430 hath H3426 power H3581 to help, H5826 and to cast down. H3782

2 Chronicles 25:1-8 American Standard (ASV)

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1 Amaziah was twenty and five years old when he began to reign; and he reigned twenty and nine years in Jerusalem: and his mother's name was Jehoaddan, of Jerusalem.

2 And he did that which was right in the eyes of Jehovah, but not with a perfect heart.

3 Now it came to pass, when the kingdom was established unto him, that he slew his servants that had killed the king his father.

4 But he put not their children to death, but did according to that which is written in the law in the book of Moses, as Jehovah commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin.

5 Moreover Amaziah gathered Judah together, and ordered them according to their fathers' houses, under captains of thousands and captains of hundreds, even all Judah and Benjamin: and he numbered them from twenty years old and upward, and found them three hundred thousand chosen men, able to go forth to war, that could handle spear and shield.

6 He hired also a hundred thousand mighty men of valor out of Israel for a hundred talents of silver.

7 But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for Jehovah is not with Israel, `to wit', with all the children of Ephraim.

8 But if thou wilt go, do `valiantly', be strong for the battle: God will cast thee down before the enemy; for God hath power to help, and to cast down.

2 Chronicles 25:1-8 Young's Literal Translation (YLT)

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1 A son of twenty and five years hath Amaziah reigned, and twenty and nine years he hath reigned in Jerusalem, and the name of his mother `is' Jehoaddan of Jerusalem,

2 and he doth that which is right in the eyes of Jehovah -- only, not with a perfect heart.

3 And it cometh to pass, when the kingdom hath been strong upon him, that he slayeth his servants, those smiting the king his father,

4 and their sons he hath not put to death, but `did' as is written in the law, in the book of Moses, whom Jehovah commanded, saying, `Fathers do not die for sons, and sons die not for fathers, but each for his own sin they die.'

5 And Amaziah gathereth Judah, and appointeth them, according to the house of the fathers, for heads of the thousands, and for heads of the hundreds, for all Judah and Benjamin; and he inspecteth them from a son of twenty years and upward, and findeth them three hundred thousand chosen ones, going forth to the host, holding spear and target.

6 And he hireth out of Israel a hundred thousand mighty ones of valour, with a hundred talents of silver;

7 and a man of God hath come in unto him, saying, `O king, the host of Israel doth not go with thee; for Jehovah is not with Israel -- all the sons of Ephraim;

8 but if thou art going -- do `it', be strong for battle, God doth cause thee to stumble before an enemy, for there is power in God to help, and to cause to stumble.'

2 Chronicles 25:1-8 Darby English Bible (DARBY)

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1 Amaziah was twenty-five years old [when] he began to reign; and he reigned twenty-nine years in Jerusalem; and his mother's name was Jehoaddan of Jerusalem.

2 And he did what was right in the sight of Jehovah, yet not with a perfect heart.

3 And it came to pass when the kingdom was established unto him, that he killed his servants who had smitten the king his father.

4 But their children he did not put to death, but [did] according to that which is written in the law in the book of Moses, wherein Jehovah commanded saying, The fathers shall not die for the children, nor shall the children die for the fathers, but every man shall die for his own sin.

5 And Amaziah gathered Judah together and arranged them according to the fathers' houses, according to the captains of thousands and the captains of hundreds, throughout Judah and Benjamin; and he numbered them from twenty years old and upwards, and found them three hundred thousand choice men, able for military service, that could handle spear and target.

6 He hired also a hundred thousand mighty men of valour out of Israel for a hundred talents of silver.

7 But there came a man of God to him, saying, O king, let not the host of Israel go with thee; for Jehovah is not with Israel, [with] all the children of Ephraim.

8 But if thou wilt go, do [it]; be strong for the battle: God will make thee fall before the enemy, for there is with God power to help and to cast down.

2 Chronicles 25:1-8 World English Bible (WEB)

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1 Amaziah was twenty-five years old when he began to reign; and he reigned twenty-nine years in Jerusalem: and his mother's name was Jehoaddan, of Jerusalem.

2 He did that which was right in the eyes of Yahweh, but not with a perfect heart.

3 Now it happened, when the kingdom was established to him, that he killed his servants who had killed the king his father.

4 But he didn't put their children to death, but did according to that which is written in the law in the book of Moses, as Yahweh commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin.

5 Moreover Amaziah gathered Judah together, and ordered them according to their fathers' houses, under captains of thousands and captains of hundreds, even all Judah and Benjamin: and he numbered them from twenty years old and upward, and found them three hundred thousand chosen men, able to go forth to war, who could handle spear and shield.

6 He hired also one hundred thousand mighty men of valor out of Israel for one hundred talents of silver.

7 But there came a man of God to him, saying, O king, don't let the army of Israel go with you; for Yahweh is not with Israel, [to wit], with all the children of Ephraim.

8 But if you will go, do [valiantly], be strong for the battle: God will cast you down before the enemy; for God has power to help, and to cast down.

2 Chronicles 25:1-8 Bible in Basic English (BBE)

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1 Amaziah was twenty-five years old when he became king, and he was ruling in Jerusalem for twenty-nine years; his mother's name was Jehoaddan of Jerusalem.

2 He did what was right in the eyes of the Lord, but his heart was not completely true to the Lord.

3 Now when he became strong in the kingdom, he put to death those men who had taken the life of the king his father.

4 But he did not put their children to death, for he kept the orders of the Lord recorded in the book of the law of Moses, saying, The fathers are not to be put to death for their children or the children for their fathers, but a man is to be put to death for the sin which he himself has done.

5 Then Amaziah got all Judah together and put them in order by their families, even all Judah and Benjamin, under captains of thousands and captains of hundreds: and he had those of twenty years old and over numbered, and they came to three hundred thousand of the best fighting-men, trained for war and in the use of the spear and the body-cover.

6 And for a hundred talents of silver, he got a hundred thousand fighting-men from Israel.

7 But a man of God came to him, saying, O king, let not the army of Israel go with you; for the Lord is not with Israel, that is, the children of Ephraim.

8 But go yourself, and be strong in war; God will not let you go down before those who are fighting against you; for God has power to give help or to send you down before your attackers.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Chronicles 25

Commentary on 2 Chronicles 25 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 25

Amaziah's reign, recorded in this chapter, was not one of the worse and yet far from good. Most of the passages in this chapter we had before more briefly related, 2 Ki. 14. Here we find Amaziah,

  • I. A just revenger of his father's death (v. 1-4).
  • II. An obedient observer of the command of God (v. 5-10).
  • III. A cruel conqueror of the Edomites (v. 11-13).
  • IV. a foolish worshipper of the gods of Edom and impatient of reproof for it (v. 14-16).
  • V. Rashly challenging the king of Israel, and smarting for his rashness (v. 17-24).
  • And, lastly, ending his days ingloriously (v. 25-28).

2Ch 25:1-13

Here is,

  • I. The general character of Amaziah: He did that which was right in the eyes of the Lord, worshipped the true God, kept the temple service a going, and countenanced religion in his kingdom; but he did not do it with a perfect heart (v. 2), that is, he was not a man of serious piety or devotion himself, nor had he any zeal for the exercises of religion. He was no enemy to it, but a cool and indifferent friend. Such is the character of too many in this Laodicean age: they do that which is good, but not with the heart, not with a perfect heart.
  • II. A necessary piece of justice which he did upon the traitors that murdered his father: he put them to death, v. 3. Though we should suppose they intended to avenge on their king the death of the prophet (as was intimated, ch. 24:25), yet this would by no means justify their wickedness; for they were not the avengers, but presumptuously took God's work out of his hands: and therefore Amaziah did what became him in calling them to an account for it, but forbade the putting of the children to death for the parents' sin, v. 4.
  • III. An expedition of his against the Edomites, who, some time ago, had revolted from under the dominion of Judah, to which he attempted to reduce them. Observe,
    • 1. The great preparation he made for this expedition.
      • (1.) He mustered his own forces, and marshalled them (v. 5), and found Judah and Benjamin in all but 300,000 men that were fit for war, whereas, in Jehoshaphat's time, fifty or sixty years before, they were four times as many. Sin weakens a people, diminishes them, dispirits them, and lessens their number and figure.
      • (2.) He hired auxiliary troops out of the kingdom of Israel, v. 6. Finding his own kingdom defective in men, he thought to make up the deficiency with his money, and therefore took into his pay 100,000 Israelites. If he had advised with any of his prophets before he did this, or had but considered how little any of his ancestors got by their alliances with Israel, he would not have had this to undo again. But rashness makes work for repentance.
    • 2. The command which God sent him by a prophet to dismiss out of his service the forces of Israel, v. 7, 8. He would not have him call in any assistance at all: it looked like distrust of God. If he made sure of God's presence, the army he had of his own was sufficient. But particularly he must not take in their assistance: For the Lord is not with the children of Ephraim, because they are not with him, but worship the calves. This was a good reason why he should not make use of them, because he could not depend upon them to do him any service. What good could be expected from those that had not God with them, nor his blessings upon their undertakings? It is comfortable to employ those who, we have reason to hope, have an interest in heaven, and dangerous to associate with those from whom the Lord has departed. The prophet assured him that if he persisted in his resolution to take these idolatrous apostate Israelites with him, in hopes thereby to make himself strong for the battle, it was at his peril; they would prove a dead weight to his army, would sink and betray it: "God shall make thee fall before the enemy, and these Israelites will be the ruin of thy cause; for God has power to help thee without them, and to cast thee down though thou hast them with thee.'
    • 3. The objection which Amaziah made against this command, and the satisfactory answer which the prophet gave to that objection, v. 9. The king had remitted 100 talents to the men of Israel for advance-money. "Now,' says he, "if I send them back, I shall lose that: But what shall we do for the 100 talents?' This is an objection men often make against their duty: they are afraid of losing by it. "Regard not that,' says the prophet: "The Lord is able to give thee much more than this; and, thou mayest depend upon it, he will not see thee lose by him. What are 100 talents between thee and him? He has ways enough to make up the loss to thee; it is below thee to speak of it.' Note, A firm belief of God's all-sufficiency to bear us out in our duty, and to make up all the loss and damage we sustain in his service abundantly to our advantage, will make his yoke very easy and his burden very light. What is it to trust in God, but to be willing to venture the loss of any thing for him, in confidence of the goodness of the security he gives us that we shall not lose by him, but that whatever we part with for his sake shall be made up to us in kind or kindness. When we grudge to part with any thing for God and our religion, this should satisfy us, that God is able to give us much more than this. He is just, and he is good, and he is solvent. The king lost 100 talents by his obedience; and we find just that sum given to his grandson Jotham as a present (ch. 27:5); then the principal was repaid, and, for interest, 10,000 measures of wheat and as many of barley.
    • 4. His obedience to the command of God, which is upon record to his honour. He would rather lose his money, disoblige his allies, and dismiss a fourth part of his army just as they were going to take the field, than offend God: He separated the army of Ephraim, to go home again, v. 10. And they went home in great anger, taking it as a great affront thus to be made fools of, and to be cashiered as men not fit to be employed, and being perhaps disappointed of the advantages they promised themselves in spoil and plunder by joining with Judah against Edom. Men are apt to resent that which touches them in their profit or reputation, though it frees them from trouble.
    • 5. His triumphs over the Edomites, v. 11, 12. He left dead upon the spot, in the field of battle, 10,000 men; 10,000 more he took prisoners, and barbarously killed them all by throwing them down some steep and craggy precipice. What provocation he had to exercise this cruelty towards them we are not told; but it was certainly very severe.
    • 6. The mischief which the disbanded soldiers of Israel did to the cities of Judah, either in their return or soon after, v. 13. They were so enraged at being sent home that, if they might not go to share with Judah in the spoil of Edom, they would make a prey of Judah. Several cities that lay upon the borders they plundered, killing 3000 men that made resistance. But why should God suffer this to be done? Was it not in obedience to him that they were sent home, and yet shall the country thus suffer by it? Surely God's way is in the sea! Did not the prophet say that God was not with the children of Ephraim, and yet they are suffered to prevail against Judah? Doubtless God intended hereby to chastise those cities of Judah for their idolatries, which were found most in those parts that lay next to Israel. The men of Israel had corrupted them, and now they were made a plague to them. Satan both tempts and torments.

2Ch 25:14-16

Here is,

  • I. The revolt of Amaziah from the God of Israel to the gods of the Edomites. Egregious folly! Ahaz worshipped the gods of those that had conquered him, for which he had some little colour, ch. 28:23. But to worship the gods of those whom he had conquered, who could not protect their own worshippers, was the greatest absurdity that could be. What did he see in the gods of the children of Seir that could tempt him to set them up for his gods and bow himself down before them? v. 14. If he had cast the idols down from the rock and broken them to pieces, instead of the prisoners, he would have manifested more of the piety as well as more of the pity of an Israelite; but perhaps for that barbarous inhumanity he was given up to this ridiculous idolatry.
  • II. The reproof which God sent to him, by a prophet, for this sin. The anger of the Lord was kindled against him, and justly; yet, before he sent to destroy him, he sent to convince and reclaim him, and so to prevent his destruction. The prophet reasoned with him very fairly and very mildly: Why hast thou sought the favour of those gods which could not deliver their own people? v. 15. If men would but duly consider the inability of all those things to help them to which they have recourse when they forsake God, they would not be such enemies to themselves.
  • III. The check he gave to the reprover, v. 16. He could say nothing in excuse of his own folly; the reproof was too just to be answered. But he fell into a passion with the reprover.
    • 1. He taunted him as saucy and impertinent, and meddling with that which did not belong to him: Art thou made of the king's counsel? Could not a man speak reasonably to him, but he must be upbraided as usurping the place of a privy-counsellor? But, as a prophet, he really was made of the king's counsel by the King of kings, in duty to whom the king was bound not only to hear, but to ask and take his counsel.
    • 2. He silenced him, bade him forbear and say not a word more to him. He said to the seer, See not, Isa. 30:10. Men would gladly have their prophets thus under their girdles, as we say, to speak just when and what they would have them speak, and not otherwise.
    • 3. He threatened him: "Why shouldst thou be smitten? It is at thy peril if thou sayest a word more of this matter.' He seems to remind him of Zechariah's fate in the last reign, who was put to death for making bold with the king; and bids him take warning by him. Thus he justifies the killing of that prophet by menacing this, and so, in effect, makes himself guilty of the blood of both. He had hearkened to the prophet who ordered him to send back the army of Israel, and was ruled by him, though he contradicted his politics and lost him 100 talents, v. 10. But this prophet, who dissuaded him from worshipping the gods of the Edomites, he ran upon with an unaccountable rage, which must be attributed to the witchcraft of idolatry. He was easily persuaded to part with his talents of silver, but by no means with his gods of silver.
  • IV. The doom which the prophet passed upon him for this. He had more to say to him by way of instruction and advice; but, finding him obstinate in his iniquity, he forbore. He is joined to idols; let him alone, Hos. 4:17. Miserable is the condition of that man with whom the blessed Spirit, by ministers and conscience, forbears to strive, Gen. 6:3. And both the reprovers in the gate and that in the bosom, if long brow-beaten and baffled, will at length forbear. So I gave them up to their own hearts' lusts. The secure sinner perhaps values himself upon it as a noble and happy achievement to have silenced his reprovers and monitors, and to get clear of them; but what comes of it? "I know that God has determined to destroy thee; it is a plain indication that thou art marked for ruin that thou hast done this, and hast not hearkened to my counsel.' Those that are deaf to reproof are ripening apace for destruction, Prov. 29:1.

2Ch 25:17-28

We have here this degenerate prince mortified by his neighbour and murdered by his own subjects.

  • I. Never was proud prince more thoroughly mortified than Amaziah was by Joash king of Israel.
    • 1. This part of the story (which was as fully related 2 Ki. 14:8, etc., as it is here)-embracing the foolish challenge which Amaziah sent to Joash (v. 17), his haughty scornful answer to it (v. 18), with the friendly advice he gave him to sit still and know when he was well off, (v. 19),-his wilfully persisting in his challenge (v. 20, 21), the defeat that was given him (v. 22), and the calamity he brought upon himself and his city thereby (v. 23, 24),-verifies two of Solomon's proverbs:-
      • (1.) That a man's pride will bring him low, Prov. 29:23. It goes before his destruction; not only procures it meritoriously, but is often the immediate occasion of it. He that exalteth himself shall be abased.
      • (2.) That he that goes forth hastily to strive will probably not know what to do in the end thereof, when his neighbour has put him to shame, Prov. 25:8. He that is fond of contention may have enough of it sooner than he thinks of.
    • 2. But there are two passages in this story which we had not before in the Kings.
      • (1.) That Amaziah took advice before he challenged the king of Israel, v. 17. But of whom? Not of the prophet-he was not made of the king's counsel; but of his statesmen that would flatter him and bid him go up and prosper. It is good to take advice, but then it must be of those that are fit to advise us. Those that will not take advice from the word of God, which would guide them aright, will justly be left to the bad advice of those that will counsel them to their destruction. Let those be made fools that will not be made wise.
      • (2.) Amaziah's imprudence is here made the punishment of his impiety (v. 20): It was of the Lord; he left him to himself to act thus foolishly, that he and his people might be delivered into the hands of their enemies, because they had forsaken God and sought after the gods of Edom. Those that will not persuaded to do well for their souls will justly be given up to their own counsels to do ill for themselves even in their outward affairs.
  • II. Never was poor prince more violently pursued by his own subjects. From the time that he departed from the Lord (so it may be read, v. 27) the hearts of his subjects departed from him, and they began to form a design against him in Jerusalem. It is probable they were exasperated against him more for his rashly engaging in a war against Israel than for his worshipping the gods of Edom. But at length the ferment grew so high, and he perceived the plot to be laid so deeply, that he thought fit to quit his royal city and flee to Lachish, either as a private place where he might be hid or as a strong place where he might be guarded; but they sent after him thither, and slew him there. By this the putting of him to death seems to have been done deliberately, and to have been the act, not of a disgusted servant or two, but of a considerable body that durst avow it. How unrighteous soever they were herein, God was righteous.