4 Behold, I build an house to the name of the LORD my God, to dedicate it to him, and to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This is an ordinance for ever to Israel.
4 Behold, I build H1129 an house H1004 to the name H8034 of the LORD H3068 my God, H430 to dedicate H6942 it to him, and to burn H6999 before H6440 him sweet H5561 incense, H7004 and for the continual H8548 shewbread, H4635 and for the burnt offerings H5930 morning H1242 and evening, H6153 on the sabbaths, H7676 and on the new moons, H2320 and on the solemn feasts H4150 of the LORD H3068 our God. H430 This is an ordinance for ever H5769 to Israel. H3478
4 Behold, I am about to build a house for the name of Jehovah my God, to dedicate it to him, and to burn before him incense of sweet spices, and for the continual showbread, and for the burnt-offerings morning and evening, on the sabbaths, and on the new moons, and on the set feasts of Jehovah our God. This is `an ordinance' for ever to Israel.
4 lo, I am building a house to the name of Jehovah my God, to sanctify `it' to Him, to make perfume before Him, perfume of spices, and a continual arrangement, and burnt-offerings at morning and at evening, at sabbaths, and at new moons, and at appointed seasons of Jehovah our God; to the age this `is' on Israel.
4 Behold, I build a house unto the name of Jehovah my God to dedicate it to him, to burn before him sweet incense, and for the continual arrangement [of the shewbread], and for the morning and evening burnt-offerings [and] on the sabbaths and on the new moons, and on the set feasts of Jehovah our God. This is [an ordinance] for ever to Israel.
4 Behold, I am about to build a house for the name of Yahweh my God, to dedicate it to him, and to burn before him incense of sweet spices, and for the continual show bread, and for the burnt offerings morning and evening, on the Sabbaths, and on the new moons, and on the set feasts of Yahweh our God. This is [an ordinance] forever to Israel.
4 See! I am building a house for the name of the Lord my God, to be made holy to him, where perfumes of sweet spices will be burned before him, and the holy bread will be placed at all times, and burned offerings will be offered morning and evening, on the Sabbaths and at the new moons, and on the regular feasts of the Lord our God. This is a law for ever to Israel.
Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually. The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even: And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering. And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savor, an offering made by fire unto the LORD. This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee.
And the LORD spake unto Moses, saying, Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts. Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings. These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons. In the fourteenth day of the first month at even is the LORD's passover. And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread. In the first day ye shall have an holy convocation: ye shall do no servile work therein. But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein. And the LORD spake unto Moses, saying, Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it. And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the LORD. And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savor: and the drink offering thereof shall be of wine, the fourth part of an hin. And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings. And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD. Ye shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine flour; they shall be baked with leaven; they are the firstfruits unto the LORD.
And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake. And thou shalt set them in two rows, six on a row, upon the pure table before the LORD. And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD. Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant. And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute.
And the LORD spake unto Moses, saying, Command the children of Israel, and say unto them, My offering, and my bread for my sacrifices made by fire, for a sweet savor unto me, shall ye observe to offer unto me in their due season. And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, for a continual burnt offering. The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer at even; And a tenth part of an ephah of flour for a meat offering, mingled with the fourth part of an hin of beaten oil. It is a continual burnt offering, which was ordained in mount Sinai for a sweet savor, a sacrifice made by fire unto the LORD. And the drink offering thereof shall be the fourth part of an hin for the one lamb: in the holy place shalt thou cause the strong wine to be poured unto the LORD for a drink offering. And the other lamb shalt thou offer at even: as the meat offering of the morning, and as the drink offering thereof, thou shalt offer it, a sacrifice made by fire, of a sweet savor unto the LORD. And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink offering thereof: This is the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering. And in the beginnings of your months ye shall offer a burnt offering unto the LORD; two young bullocks, and one ram, seven lambs of the first year without spot; And three tenth deals of flour for a meat offering, mingled with oil, for one bullock; and two tenth deals of flour for a meat offering, mingled with oil, for one ram; And a several tenth deal of flour mingled with oil for a meat offering unto one lamb; for a burnt offering of a sweet savor, a sacrifice made by fire unto the LORD. And their drink offerings shall be half an hin of wine unto a bullock, and the third part of an hin unto a ram, and a fourth part of an hin unto a lamb: this is the burnt offering of every month throughout the months of the year. And one kid of the goats for a sin offering unto the LORD shall be offered, beside the continual burnt offering, and his drink offering. And in the fourteenth day of the first month is the passover of the LORD. And in the fifteenth day of this month is the feast: seven days shall unleavened bread be eaten. In the first day shall be an holy convocation; ye shall do no manner of servile work therein: But ye shall offer a sacrifice made by fire for a burnt offering unto the LORD; two young bullocks, and one ram, and seven lambs of the first year: they shall be unto you without blemish: And their meat offering shall be of flour mingled with oil: three tenth deals shall ye offer for a bullock, and two tenth deals for a ram; A several tenth deal shalt thou offer for every lamb, throughout the seven lambs: And one goat for a sin offering, to make an atonement for you. Ye shall offer these beside the burnt offering in the morning, which is for a continual burnt offering. After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savor unto the LORD: it shall be offered beside the continual burnt offering, and his drink offering. And on the seventh day ye shall have an holy convocation; ye shall do no servile work. Also in the day of the firstfruits, when ye bring a new meat offering unto the LORD, after your weeks be out, ye shall have an holy convocation; ye shall do no servile work: But ye shall offer the burnt offering for a sweet savor unto the LORD; two young bullocks, one ram, seven lambs of the first year; And their meat offering of flour mingled with oil, three tenth deals unto one bullock, two tenth deals unto one ram, A several tenth deal unto one lamb, throughout the seven lambs;
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 2 Chronicles 2
Commentary on 2 Chronicles 2 John Gill's Exposition of the Bible
INTRODUCTION TO 2 CHRONICLES 2
Solomon intending to build a temple for God, and a palace for himself, sent to Hiram, king of Tyre, to furnish him with materials and workmen, 2 Chronicles 2:1, to which Hiram returned an agreeable answer, 2 Chronicles 2:11, and for this service Solomon numbered all the strangers in Israel, 2 Chronicles 2:17.
And Solomon determined to build an house for the name of the Lord,.... For the worship and service of God, and for his honour and glory, being directed, enjoined, and encouraged to it by his father David:
and an house for his kingdom; for a royal palace for him, and his successors, first the one, and then the other; and in this order they were built.
And Solomon told out threescore and ten thousand men,.... Of whom, and the difference of the last number in this text from 1 Kings 5:15, see the notes there. See Gill on 1 Kings 5:15. See Gill on 1 Kings 5:16.
And Solomon sent to Huram king of Tyre,.... The same with Hiram, 1 Kings 5:1 and from whence it appears, that Huram first sent a letter to Solomon to congratulate him on his accession to the throne, which is not taken notice of here:
as thou didst deal with my father, and didst send him cedars to build him an house to dwell therein; see 1 Chronicles 14:1, even so deal with me; which words are a supplement.
Behold, I build an house to the name of the Lord my God,.... Am about to do it, and determined upon it, see 2 Chronicles 2:1,
to dedicate it to him; to set it apart for sacred service to him:
and to burn before him sweet incense; on the altar of incense:
and for the continual shewbread; the loaves of shewbread, which were continually on the shewbread table; which, and the altar of incense, both were set in the holy place in the tabernacle, and so to be in the temple:
and for the burnt offerings morning and evening; the daily sacrifice: on the sabbaths, and on the new moons, and on the solemn feasts of the Lord our God: at which seasons, besides the daily sacrifice, additional burnt offerings were offered, and all on the brasen altar in the court: this is an ordinance
for ever unto Israel: to offer the above sacrifices, even for a long time to come, until the Messiah comes; and therefore Solomon suggests, as Jarchi and Kimchi think, that a good strong house ought to be built.
And the house which I build is great,.... Not so very large, though that, with all apartments and courts belonging to it, he intended to build, was so; but because magnificent in its structure and decorations:
for great is our God above all gods; and therefore ought to have a temple to exceed all others, as the temple at Jerusalem did.
But who is able to build him an house,.... Suitable to the greatness of his majesty, especially as he dwells not in temples made with hands:
seeing the heaven, and heaven of heavens, cannot contain him? see 1 Kings 8:27,
who am I then, that I should build him an house, save only to burn sacrifice before him? since God was an immense and infinite Being, be would have Hiram to understand that he had no thought of building an house, in which he could be circumscribed and contained, only a place in which he might be worshipped, and sacrifices offered to him.
Send now therefore a man cunning to work in gold, and in silver, and in brass, and in iron,.... There being many things relating to the temple about to be built, and vessels to be put into it, which were to be made of those metals:
and in purple, and crimson, and blue; used in making the vails for it, hung up in different places:
and that can skill to grave; in wood or stone:
with the cunning men that are with me in Judah and Jerusalem, whom my father David did provide; see 1 Chronicles 22:15.
Send me also cedar trees, fir trees, and algum trees, out of Lebanon,.... Of the two first of these, and which Hiram sent, see 1 Kings 5:10. The algum trees are the same with the almug trees, 1 Kings 10:11 by a transposition of letters; these could not be coral, as some Jewish writers think, which grows in the sea, for these were in Lebanon; nor Brazil, as Kimchi, so called from a place of this name, which at this time was not known; though there were trees of almug afterwards brought from Ophir in India, as appears from the above quoted place, as well as from Arabia; and it seems, as BeckiusF3In Targum in loc. observes, to be an Arabic word, by the article "al" prefixed to it:
for I know that thy servants can skill to cut timber in Lebanon; better than his:
and, behold, my servants shall be with thy servants; to help and assist them in what they can, and to learn of them, see 1 Kings 5:6.
Even to prepare me timber in abundance,.... Since he would want a large quantity for raftering, cieling, wainscoting, and flooring the temple:
for the house which I am about to build shall be wonderful great; as to its structure and ornaments.
Behold, I will give to thy servants, the hewers that cut timber, twenty thousand measures of beaten wheat,.... Meaning, not what was beaten out of the husk with the flail, as some; nor bruised or half broke for pottage, as others; but ground into flour, as R. JonahF4Apud Kimchium in loc. interprets it; or rather, perhaps, it should be rendered "food"F5So Kimchi, מכת "pro" מכלת "ineuria librariorum", Schindler, Lex. Pentaglott. col. 73. that is, for his household, as in 1 Kings 5:11, and the hire of these servants is proposed to be given in this way, because wheat was scarce with the Tyrians, and they were obliged to have it from the Jews, Acts 12:20,
and twenty thousand measures of barley; the measures of both these were the cor, of which see 1 Kings 5:11,
and twenty thousand baths of wine, and twenty thousand baths of oil; which measure was the tenth part of a "cor". According to the Ethiopians, a man might consume four of these measures in the space of a monthF6Ludolf. Lexic. Ethiop. p. 197. .
Then Huram the king of Tyre answered in writing, which he sent to Solomon,.... In which letter he told him he had considered the contents of his, and would grant him all that he desired, see 1 Kings 5:8.
because the Lord hath loved his people; he hath made thee king over them; which are much the same words the queen of Sheba said to Solomon; see Gill on 1 Kings 10:9.
Huram said, moreover, blessed be the Lord God of Israel, that made heaven and earth,.... Huram seems to have had some good notions of the divine Being, not only as the God of the people of Israel, in a peculiar sense, but as the Former and Maker of all things:
who hath given to David the king a wise son, endued with prudence and understanding; see 1 Kings 5:7.
that might build an house for the Lord, and for his kingdom; as in 2 Chronicles 2:1.
And now I have sent a cunning man, endued with understanding,.... In such things as Solomon required he should, 2 Chronicles 2:7.
of Huram my father's; a workman of his, whom he employed, and so might be depended upon as a good artificer; though rather Huram is the artificer's name:
and Abi, we render "my father", his surname, that is, "Huram Abi"; and this is the opinion of several learned menF7Luther. Emanuel Sa, Piscator, Schmidt, Beckius in Targum in loc. , and is very probable; for certain it is, that his name was Huram or Hiram, 1 Kings 7:13, and so he is called "Huram his father, or Huram Abif", 2 Chronicles 4:16.
The son of a woman of the daughters of Dan,.... Here follows an account of the descent of the artificer, and of his skill in working; of what seeming disagreement there may be in this account, with that in 1 Kings 7:14; see Gill on 1 Kings 7:14.
Now therefore, the wheat, and the barley, the oil, and the wine, which my lord hath spoken of,.... In his letter to him, 2 Chronicles 2:10 as for the phrase "my lord", which some think is used, because Hiram was tributary to Solomon, it may only be a respectful way of speaking:
let him send unto his servants; Hiram accepted thereof as a proper reward for the work of his servants.
And we will cut wood out of Lebanon, as much as thou shall need,.... Both cedar and fir, 1 Kings 5:8,
and we will bring it to thee in floats by sea to Joppa; a port in the Mediterranean sea, the same that Jonah went down to; see Gill on 1 Kings 5:9,
and thou shalt carry it up to Jerusalem; in land carriages, about forty miles off.
And Solomon numbered all the strangers that were in the land of Israel,.... Which, according to Kimchi, were the remains of the Amorites, Hittites, Perizzites, and Jebusites, see 2 Chronicles 8:8, yet not idolaters, or they would not have been suffered by David and Solomon to have dwelt in the land, but were such as were become proselytes of the gate:
after the numbering wherewith David his father had numbered them; not at the time Israel was numbered by him, but in order to provide workmen for the building of the temple, 1 Chronicles 22:2,
and they were found an hundred and fifty thousand and six hundred; men able to bear burdens, and hew timber.
And he set threescore and ten thousand of them,.... Which is repeated from 2 Chronicles 2:2, to show how the above number of strangers were disposed of; 70,000 of them bearers of burdens, 80,000 of them hewers of wood, and 3,600 overseers of the workmen, in all 153,600; an emblem of the Gentiles employed in building the spiritual temple, the church, Zechariah 6:15.